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Visualizing the Afterlife in the Tombs of Graeco-Roman Egypt
This book explores the visual narratives of a group of decorated tombs from Ptolemaic and Roman Egypt (c.300 BCE-250 CE). The author contextualizes the tombs within their social, political, and religious context and considers how the multicultural population of Graeco-Roman Egypt chose to negotiate death and the afterlife.
Monumental Tombs of Ancient Alexandria
Spanning the life of the ancient city almost from 331 BCE through its transformation into a Christian metropolis, Alexandria's monumental tombs provide the single richest source of information about the ancient city. They attest to the diversity and the cohesion of the community, its population's wealth and love of luxury, sense of theatricality and pomp, and cosmopolitan attitude. Alexandria's monumental tombs confirm the changing ethos of the city's populace, as the tombs provide the stage on which the city's continuity and shifting concerns are played out.
Leaving No Stones Unturned
A fitting tribute to the life and achievements of Donald P. Hansen, this collection includes contributions by Z. Bahrani, R. A. Fazzini, R. E. Freed, P. O. Harper, J. and D. Oates, D. O'Connor, E. L. Ochsenschlager, E. Holmes-Peck, W. H. Peck, H. Pittman, M. Van de Mieroop, M. S. Venit, K. Wilson, I. J. Winter, and many others.
Greek Painted Pottery from Naukratis in Egyptian Museums
The pottery from Naukratis--the original sanctuary is now submerged--is dispersed in museums all over the world, but the lion's share remains in Egypt, particularly in the large collection in the Graeco-Roman Museum in Alexandria, and until now it has remained almost completely unpublished. This book introduces the pottery and provides a rationale behind the classifications of individual fragments, including a description of each fragment.
Isis on the Nile. Egyptian Gods in Hellenistic and Roman Egypt
The diffusion of the cults of Isis is recently again intensively studied. Research on this fascinating phenomenon has traditionally been characterised by its focus on L'Égypte hors d'Égypte, while developments in Hellenistic and Roman Egypt itself were often seen as belonging to a different domain. This volume tries to overcome that unhealthy dichotomy by studying the cults of Isis in Hellenistic and Roman Egypt itself in relation to developments in the Mediterranean at large. The book not only presents an overview of the most important deities, often based on new or unpublished material, but also pays ample attention to the cultural processes behind Isis on Nile, like relations between style and identity, religious choice, social- and cultural memory and Egypt’s view of its own past.
The Oxford Handbook of Roman Egypt
This handbook, arranged in seven thematic sections, is unique in drawing together many different strands of research on Roman Egypt, in order to suggest both the state of knowledge in the field and the possibilities for collaborative, synthetic, and interpretive research.
The Demography of Roman Egypt
By studying the three hundred census returns that survive on papyri from Roman Egypt, the authors reconstruct the patterns of mortality, marriage, fertility and migration that are likely to have prevailed in Roman Egypt.
The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period
This study questions the traditional view of sacrifices in hero-cults during the Archaic to the early Hellenistic periods. The analysis of the epigraphical and literary evidence for sacrifices to heroes in these periods shows, contrary to the traditional notion, that the main ritual in hero-cults was a thysia at which the worshippers consumed the meat from the animal victim. A particular handling of the animal’s blood or a holocaust, rituals previously taken to be typical for heroes, can rarely be documented and must be considered as marginal features in hero-cults. The terms eschara, escharon, bothros, enagizein, enagisma, enagismos and enagisterion, believed to be characteristic for hero...
Being and Time
A new, definitive translation of Heidegger's most important work.
Egypt and the Limits of Hellenism
In a series of studies, Ian Moyer explores the ancient history and modern historiography of relations between Egypt and Greece from the fifth century BCE to the early Roman empire. Beginning with Herodotus, he analyzes key encounters between Greeks and Egyptian priests, the bearers of Egypt's ancient traditions. Four moments unfold as rich micro-histories of cross-cultural interaction: Herodotus' interviews with priests at Thebes; Manetho's composition of an Egyptian history in Greek; the struggles of Egyptian priests on Delos; and a Greek physician's quest for magic in Egypt. In writing these histories, the author moves beyond Orientalizing representations of the Other and colonial metanarratives of the civilizing process to reveal interactions between Greeks and Egyptians as transactional processes in which the traditions, discourses and pragmatic interests of both sides shaped the outcome. The result is a dialogical history of cultural and intellectual exchanges between the great civilizations of Greece and Egypt.
