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The Fate of Progress in British Romanticism
What did Romantic writers mean when they wrote about progress and perfection? This book shows how Romantic writers inventively responded to familiar ideas about political progress which they inherited from the eighteenth century. Whereas earlier writers such as Voltaire and John Millar likened improvements in political institutions to the progress of the sciences or refinement of manners, the novelists, poets, and political theorists examined in this book reimagined politically progressive thinking in multiple genres. While embracing a commitment to optimistic improvement--increasing freedom, equality, and protection from injury--they also cultivated increasingly visible and volatile energie...
Justice, Dissent, and the Sublime
Read the Romantics from the perspective of both political theory and literary studies—and consider justice through the lens of the sublime. In the past ten years, theorists from Elaine Scarry to Roger Scruton have devoted renewed attention to the aesthetic of beauty. Part of their discussions claim that beauty—because it arises from a sense of proportion, symmetry, or reciprocity—provides a model for justice. Justice, Dissent, and the Sublime makes a significant departure from this mode of thinking. Mark Canuel argues that the emphasis on beauty unwittingly reinforces, in the name of justice, the constraints of uniformity and conventionality. He calls for a more flexible and inclusive connection between aesthetics and justice, one founded on the Kantian concept of the sublime. The sublime captures the roles that asymmetry, complaint, and disagreement play in a complete understanding of a just society—a point, the author maintains, that was appreciated by a number of Romantic writers, including Mary Shelley. Canuel draws interesting connections between the debate about beauty and justice and issues in cosmopolitanism, queer theory, and animal studies.
Religion, Toleration, and British Writing, 1790–1830
In Religion, Toleration, and British Writing, 1790–1830, Mark Canuel examines the way that Romantic poets, novelists and political writers criticized the traditional grounding of British political unity in religious conformity. Canuel shows how a wide range of writers including Jeremy Bentham, Ann Radcliffe, Maria Edgeworth and Lord Byron not only undermined the validity of religion in the British state, but also imagined a new, tolerant and more organized mode of social inclusion. To argue against the authority of religion, Canuel claims, was to argue for a thoroughly revised form of tolerant yet highly organized government, in other words, a mode of political authority that provided unprecedented levels of inclusion and protection. Canuel argues that these writers saw their works as political and literary commentaries on the extent and limits of religious toleration. His study throws light on political history as well as the literature of the Romantic period.
Why I Hate Abercrombie & Fitch
Reflections on the ways discriminatory hiring practices and racist ad campaigns seep into American life Why hate Abercrombie? In a world rife with human cruelty and oppression, why waste your scorn on a popular clothing retailer? The rationale, Dwight A. McBride argues, lies in “the banality of evil,” or the quiet way discriminatory hiring practices and racist ad campaigns seep into and reflect malevolent undertones in American culture. McBride maintains that issues of race and sexuality are often subtle and always messy, and his compelling new book does not offer simple answers. Instead, in a collection of essays about such diverse topics as biased marketing strategies, black gay media ...
Disastrous Subjectivities
Drawing on the theories of Kant and Lacan, this book reveals how modernity's characteristic stance produces an infinitely demanding ethics and a traumatic sublime.
Persuasion after Rhetoric in the Eighteenth Century and Romanticism
While the question of how rhetoric lost authority to modern philosophical and scientific inquiry has drawn much scrutiny, we have paid less attention to how values that were once bound up with rhetoric were rearticulated after its demise. This volume explores how persuasion ceased to be the seemingly self-evident objective of rhetoric and became, instead, a variable and substantive focus for discussion in its own right. After rhetoric ceded much of its centrality to logic and empirical procedures, the significance and implications of persuasion were the subject of renewed attention in a range of different fields, including philosophy, law, poetry, novels, botany, cultural criticism, historio...
Cain, Abel, and the Politics of God
Utilising Giorgio Agamben’s concepts of homo sacer and drawing from political theory, philosophy, and psychoanalysis, this book creates a theoretical framework from which to analyse interpretations of Genesis 4:1-16 and to propose an alternative reading of the Biblical text that incorporates other texts inside and outside the Biblical canon.
Sleep Fictions
The literary response to the dawning cult of wakefulness A turn-of-the-century influx of new technologies and the enormous impact of the electric light transformed not only individual sleeping habits but the ways American culture conceived and valued sleep. Hannah L. Huber analyzes the works of Henry James, Edith Wharton, Charles Chesnutt, and Charlotte Perkins Gilman to examine the literary response to the period’s obsession with wakefulness. As these writers blurred the separation of public and private space, their characters faced exhaustion in a modern world that permeated every moment of their lives with artificial light, traffic noise, and the social pressure to remain active at all ...
European Literatures in Britain, 18–15–1832: Romantic Translations
Sheds new light on the presence and impact of Continental European literary traditions in post-Napoleonic Britain.
Scotland and the Fictions of Geography
Focusing on the relationship between England and Scotland and the interaction between history and geography, Penny Fielding explores how Scottish literature in the Romantic period was shaped by the understanding of place and space. This book examines geography as a form of regional, national and global definition, addressing national surveys, local stories, place-names and travel writing, and argues that the case of Scotland complicates the identification of Romanticism with the local. Fielding considers Scotland as 'North Britain' in a period when the North of Europe was becoming a strong cultural and political identity, and explores ways in which Scotland was both formative and disruptive of British national consciousness. Containing studies of Robert Burns, Walter Scott and James Hogg, as well as the lesser-known figures of Anne Grant and Margaret Chalmers, this study discusses an exceptionally broad range of historical, geographical, scientific, linguistic, antiquarian and political writing from throughout North Britain.
