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The Political Philosophy of Michel Foucault
This book is the first to systematically reconstruct Foucault’s political and philosophical thought across his career, arguing that Foucault had a consistent but ever-growing political and philosophical viewpoint.
Normal Now
This is a book about what we consider normal. It details how the very concept of normality emerged in the modern era, and how it has changed over the centuries. By the mid-twentieth century, the expansion of norms across various areas of human endeavour generated a governing normative order in Western societies. Normality was defined as conformity with a narrow model of conventional human behaviour. However, this model has since been displaced by an anti-conformism, in which normality is defined as absolute self-fulfilment, defying older restrictions on our behaviour. Paradoxically, narcissistic individualism and rebellion against conformity have become compulsory. Normal Now explores in detail how this new normative order plays out today in the arenas of politics, health, and sex and sexuality. In all these areas, the uncompromising perfectionism of our norms of self-expression leads to increasingly deep-seated and ubiquitous anger, anxiety and dissatisfaction.
Foucault and Politics
Critically explains Michel Foucault's thought: the political implications of each phase of his work, how his thought has been used in the political sphere and the importance of his work for politics today.
For Foucault
This book comprises a series of staged confrontations between the thought of Michel Foucault and a cast of other figures in European and Anglophone political philosophy, including Marx, Lenin, Althusser, Deleuze, Rorty, Honneth, and Geuss. Focusing on the status of normativity in their thought, Mark G. E. Kelly explains how Foucault's position in relation to political theory is different, and, over the course of the book, describes a distinctive Foucauldian stance in political thought that is maximally anti-normative, anti-theoretical, and anti-political. For Foucault aims to undermine attempts to discern the appropriate form of political action, instead putting forward a rigorously critical...
The Early Foucault
"The first intellectual history of Foucault's early career"--
Enlightenment Political Thought and Non-Western Societies
Frederick G. Whelan, a leading scholar of Enlightenment political thought, provides an illuminating and incisive interpretation of key eighteenth and nineteenth century European political thinkers' accounts and assessments of the societies and political institutes of the non-Western world. These writers opened up a major new comparative dimension for political theory and its project both to explain and evaluate different political regimes. While the intellectual confrontation of European thinkers with alien cultures tended on the whole to confirm Westerners' sense of the superiority of their own institutions, it was also characterized – during the Enlightenment more so than later – by convictions regarding a common humanity and a corresponding sympathetic curiosity about different ways of life, however primitive or exotic they might appear. This book will be of interest to students and scholars of both political philosophy and thought as well as historians of this important period of history.
Environmental Apocalypse in Science and Art
Why are climate mitigation and adaptation failing? This book situates climate policy in the cultural history of future-prediction practices. Tracing relations between modelling, epistemology, politics, food security, religion, art and the apocalyptic, its case studies examine how different modes of representing nature and imagining futures are catalysts or obstacles for immediate action.
The American Shropshire Sheep Record
Includes constitution, rules and breeders of the Association.
Becoming a New Self
In Becoming a New Self, Moshe Sluhovsky examines the diffusion of spiritual practices among lay Catholics in early modern Europe. By offering a close examination of early modern Catholic penitential and meditative techniques, Sluhovsky makes the case that these practices promoted the idea of achieving a new self through the knowing of oneself. Practices such as the examination of conscience, general confession, and spiritual exercises, which until the 1400s had been restricted to monastic elites, breached the walls of monasteries in the period that followed. Thanks in large part to Franciscans and Jesuits, lay urban elites—both men and women—gained access to spiritual practices whose goal was to enhance belief and create new selves. Using Michel Foucault’s writing on the hermeneutics of the self, and the French philosopher’s intuition that the early modern period was a moment of transition in the configurations of the self, Sluhovsky offers a broad panorama of spiritual and devotional techniques of self-formation and subjectivation.
