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The Eastern Archaic, Historicized
The Eastern Archaic, Historicized offers an alternative perspective on the genesis and transformation of cultural diversity over eight millennia of hunter-gatherer dwelling in eastern North America. For many decades, archaeological understanding of Archaic diversity has been dominated by perspectives that emphasize localized relationships between humans and environment. The evidence, shows, however that Archaic people routinely associated with other groups throughout eastern North America and expressed themselves materially in ways that reveal historical links to other places and times. Starting with the colonization of eastern North America by two distinct ancestral lines, the Eastern Archaic was an era of migrations, ethnogenesis, and coalescence—an 8,200-year era of making histories through interactions and expressing them culturally in ritual and performance.
Diversity and Complexity in Prehistoric Maritime Societies
New England archaeology has not always been everyone's cup of tea; only late in the Golden of nineteenth-century archaeology, as archaeology's focus turned westward, did a few pioneers look northward as well, causing a brief flurry of investigation and excavation. Between 1892 and 1894, Charles C. Willoughby did some exemplary excavations at three small burial sites in Bucksport, Orland, and Ellsworth, Maine, and made some models of that activity for exhibition at the Chicago World's Fair. These activities were encouraged by E Putnam, director of the Harvard Peabody Museum and head of anthropology at the "Columbian" Exposition. Even earlier, another director of the Peabody, Jeffries Wyman, spawned some real interest in the shellheaps of the Maine coast, but that did not last very long. Twentieth-century New England archaeology, specifically in Maine, was--for its first fifty years--rather low key too, with short-lived but important activity by Arlo and Oric (a Bates Harvard student) prior to World War Later, I. another Massachusetts institution, the Peabody Foundation at Andover, took some minor but responsible steps toward further understanding of the area's prehistoric past.
The Far Northeast
The Far Northeast: 3000 BP to Contact is the first volume to synthesize archaeological research from across Atlantic Canada and northern New England for the period spanning from 3000 years ago to European contact. Recently, notions of the “Woodland period” in the broader Northeast have drawn scrutiny from experts due to increasing awareness that its hallmarks—such as horticulture, village formation, mortuary ceremonialism, and the advent of various technologies—appear to be less synchronous than once thought. By paying particular attention to the Far Northeast and its unique (yet sometimes marginal) position in Woodland discourse, this work offers a much-needed in-depth look at one of the best-documented cases of hunter-gatherer persistence and adaptation at the eve of European contact. Penned by academic, government, and cultural-resource-management archaeologists, the seventeen chapters in The Far Northeast: 3000 BP to Contact draw on decades of research in considering this period, both in terms of variability within the region, and integration with broader cultural patterns in the Northeast and beyond. Published in English.
The Reverend Jacob Bailey, Maine Loyalist
The Reverend Jacob Bailey was a missionary Preacher in Pownal borough (now Dresden), Maine, who refused to renounce allegiance to King George III during the American War of Independence. Relying largely on Bailey's unpublished journals and voluminous correspondence, James S. Leamon shows how Bailey absorbed many of the intellectual currents of the Enlightenment but also the more traditional conviction that family, society, religion, and politics, like creation itself, should be orderly and hierarchal. Such beliefs led Bailey to oppose the Revolution as unnatural, immoral, and doomed to fail. Reverend Bailey's persistence in praying for the king and his refusal to publicize the Declaration or...
