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'It's Schopenhauer and the will. It's Plato, it's Hume, Baudrillard and the concept of the Nietzschean superman!' Keanu Reeves on The Matrix The Philosopher at the End of the Universe allows anyone to understand basic philosophical concepts from the comfort of their armchair, through the plots and characters of spectacular blockbusting science-fiction movies. Learn about: The Nature of Reality from The Matrix; Good and Evil from Star Wars; Morality from Aliens; Personal Identity from Total Recall; The Mind-Body Dilemma from Terminator; Free Will from Minority Report; Death and the Meaning of Life from Blade Runner; and much more. As someone once said, things must be said and knowledge known, and the cast list assembled to tell us does not disappoint: Tom Cruise, Plato, Harrison Ford, Immanuel Kant, Sigourney Weaver, Friedrich Nietzsche, Keanu Reeves and Rene Descartes. From characters in the biggest films (with lots of explosions and bad language) to Ludwig Wittgenstein (no explosions and too much language in general), hear all the arguments. I think, therefore... I'll be back!
'Most of the serious thinking I have done over the past twenty years has been done while running.' Mark Rowlands has run for most of his life. He has also been a professional philosopher. And for him the two - running and philosophising - are inextricably connected. In Running with the Pack he tells us about the most significant runs of his life: from the entire day he spent running as a boy in Wales, to the runs along French beaches and up Irish mountains with his beloved wolf Brenin, and through Florida swamps more recently with his dog Nina. Woven throughout the book are profound meditations on mortality, middle age and the meaning of life. This is a highly original and moving book that will make the philosophically inclined want to run, and those who love running become intoxicated by philosophical ideas.
This fascinating book charts the relationship between Mark Rowlands, a rootless philosopher, and Brenin, his extraordinarily well-travelled wolf. More than just an exotic pet, Brenin exerted an immense influence on Rowlands as both a person, and, strangely enough, as a philosopher, leading him to re-evaluate his attitude to love, happiness, nature and death. By turns funny (what do you do when your wolf eats your air-conditioning unit?) and poignant, this life-affirming book will make you reappraise what it means to be human.
A fresh view of animals and what we owe them. Do animals have moral standing? Do they count, morally speaking? In Animal Rights, Mark Rowlands argues that they do and explores the implications of this idea. He identifies three different waves in animal rights writing. The first wave was defined by a traditional dispute between utilitarianism (represented by Peter Singer) and rights-based approaches (represented by Tom Regan) to ethics. The second wave was defined by an expansion in a conception of ethics, which saw utilitarian and rights-based approaches supplemented by other ethical traditions, including contractualism, virtue ethics, and care ethics. The third wave was defined by an expans...
One of the most distinctive cultural phenomena of recent years has been the rise and rise of fame. In this book, Mark Rowlands argues that our obsession with fame has transformed it. Fame was once associated with excellence or achievement in some or other field of endeavour. But today we are obsessed with something that is, in effect, quite different: fame unconnected with any discernible distinction, fame that allows a person to be famous simply for being famous. This book shows why this new fame is simultaneously fascinating and worthless. To understand this new form of fame, Rowlands maintains, we have to engage in an extensive philosophical excavation that takes us back to a dispute that began in ancient Greece between Plato and Protagoras, and was carried on in a remarkable philosophical experiment that began in eighteenth-century France. Somewhat like contestants on a reality TV show, today we find ourselves, unwittingly, playing out the consequences of this experiment.
It is commonly held that our thoughts, beliefs, desires and feelings - the mental phenomena that we instantiate - are constituted by states and processes that occur inside our head. The view known as externalism, however, denies that mental phenomena are internal in this sense. The mind is not purely in the head. Mental phenomena are hybrid entities that straddle both internal state and processes and things occurring in the outside world. The development of externalist conceptions of the mind is one of the most controversial, and arguably one of the most important, developments in the philosophy of mind in the second half of the twentieth century. Yet, despite its significance most recent wo...
From the author of Everything I Know I Learned from TV.
An argument that activity provides a useful template for thinking about representation and that deeds are themselves representational: our representing of the world consists, in part, in certain sorts of deeds that we perform in the world. In Body Language, Mark Rowlands argues that the problem of representation—how it is possible for one item to represent another—has been exacerbated by the assimilation of representation to the category of the word. That is, the problem is traditionally understood as one of relating inner to outer—relating an inner representing item to something extrinsic or exterior to it. Rowlands argues that at least some cases of representation need to be understo...
In this 2nd edition the author has substantially revised his book throughout, updating the moral arguments and adding a chapter on animal minds. Importantly, rather than being a polemic on animal rights, this book is also a considered and imaginative evaluation of moral theory as explored through the issue of animal rights.
In The Nature of Consciousness, Mark Rowlands develops an innovative account of the nature of phenomenal consciousness, one that has significant consequences for attempts to find a place for it in the natural order. The most significant feature of consciousness is its dual nature: consciousness can be both the directing of awareness and that upon which awareness is directed. Rowlands offers a clear and philosophically insightful discussion of the main positions in this fast-moving debate, and argues that the phenomenal aspects of conscious experience are aspects that exist only in the directing of experience towards non-phenomenal objects, a theory that undermines reductive attempts to explain consciousness in terms of what is not conscious. His book will be of interest to a wide range of readers in the philosophy of mind and language, psychology and cognitive science.