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European Mennonites and the Holocaust is one of the first books to examine Mennonite involvement in the Holocaust, sometimes as rescuers but more often as killers, accomplices, beneficiaries, and bystanders.
During the Second World War, approximately 1000 Christian chaplains accompanied Wehrmacht forces wherever they went, from Poland to France, Greece, North Africa, and the Soviet Union. Chaplains were witnesses to atrocity and by their presence helped normalize extreme violence and legitimate its perpetrators. Military chaplains played a key role in propagating a narrative of righteousness that erased Germany's victims and transformed the aggressors into noble figures who suffered but triumphed over their foes. Between God and Hitler is the first book to examine Protestant and Catholic military chaplains in Germany from Hitler's rise to power, to defeat, collapse, and Allied occupation. Drawing on a wide array of sources – chaplains' letters and memoirs, military reports, Jewish testimonies, photographs, and popular culture – this book offers insight into how Christian clergy served the cause of genocide, sometimes eagerly, sometimes reluctantly, even unknowingly, but always loyally.
In the eighteenth and nineteenth centuries, the Russian empire opened the grasslands of southern Ukraine to agricultural settlement. Among the immigrants who arrived were communities of Prussian Mennonites, recruited as "model colonists" to bring progressive agricultural methods to the east. Transformation on the Southern Ukrainian Steppe documents the Tsarist Mennonite experience through the papers of Johann Cornies (1789-1848), an ambitious and energetic leader of the Mennonite colony of Molochna. Cornies was well connected in the imperial government, and his papers offer a window not just into the world of the Molochna Mennonites, but also into the Tsarist state's relationship with the national minorities of the frontier: Mennonites, Doukhobors, Nogai Tatars, and Jews. This selection of his letters and reports, translated into English, is an invaluable resource for scholars of all aspects of life in Tsarist Ukraine and for those interested in Mennonite history.
With Bibles and baptism, a movement was born. From renegade gatherings of Christian believers in the 1500s to a global communion of more than 2.1 million members, the Anabaptist-Mennonite movement has been marked by faithfulness and failure, continuity and conflict, radicalism and reformation. In this engaging history, Radicals and Reformers traces the origins and development of the Anabaptist and Mennonite movements from their beginnings in Europe through their spread across the globe. In this new authoritative introduction to Anabaptist history, historian Troy Osborne reflects on the ways that Anabaptists have defined their identity in new settings and in response to new theological, intellectual, geographic, and political contexts. Drawing from current scholarship and a range of written and visual sources, this book provides an overview of how Mennonites from Zurich to Zimbabwe have adapted to or resisted the world around them.
In 1946, God gave Oral Roberts a new Buick. And this just one of many miracles the young, broke preacher learned to expect, as Oral Roberts would go on to build an evangelistic ministry worth millions of dollars, a medical complex, and a university. How do we interpret the life of a man who seemed to combine rampant consumerist excess with a sincere devotion to the gospel? Seeking to answer this question, Jonathan Root weaves together accounts of Oral Roberts’s life in a balanced and engaging narrative. This fresh biography covers Roberts’s early life during the Great Depression in Oklahoma, his family’s financial struggles during his early career as a Pentecostal preacher, his healing...
Mennonites in the Russian Empire and the Soviet Union is the first history of Mennonite life from its origins in the Dutch Reformation of the sixteenth century, through migration to Poland and Prussia, and on to more than two centuries of settlement in the Russian Empire and the Soviet Union. Leonard G. Friesen sheds light on religious, economic, social, and political changes within Mennonite communities as they confronted the many faces of modernity. He shows how the Mennonite minority remained engaged with the wider empire that surrounded them, and how they reconstructed and reconfigured their identity after the Bolsheviks seized power and formed a Soviet regime committed to atheism. Integrating Mennonite history into developments in the Russian Empire and the USSR, Friesen provides a history of an ethno-religious people that illuminates the larger canvas of Imperial Russian, Ukrainian, and Soviet history.
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This edited volume includes contributions by scholars, ministers, artists, and NGO workers from around the world who are interested in topics of Mennonitism, peacebuilding, and theologies of nonviolence. The papers published together here reflect the richness and diversity of peacebuilding interests and approaches within the current global Mennonite family and offer interdisciplinary explorations of peace and conflict with attention to historical, theological, and lived perspectives. The book includes papers based upon research and insights that were shared at the Second Global Mennonite Peacebuilding Conference and Festival (2019) at Mennorode in the Netherlands. The findings presented here are structured thematically with attention to key points of current concern and research--including, among others, studies on historical and current peacebuilding efforts pertaining to migration and refugee care, ecological justice, gender justice, interreligious dialogue, church-state relations, and racial justice.
The eight essays in this volume approach the study of the Radical Reformation from new perspectives and challenge some of the basic assumptions of the field. Some critique and problematize the typologies developed to distinguish Reformation radicals from each other and from the Magisterial Reformers. Others apply an equally iconoclastic approach to existing scholarship on the relationship between religious change and socio-political radicalism in early modern Europe. A final group concentrate specifically on revising the history of Anabaptism by tracing its long-term development across the sixteenth and seventeenth centuries and recovering the lives of normal Anabaptists to write a true social history of the movement that avoids relying on the biographies and prescriptive writings of its leadership.