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Universality is not sufficient to distinguish laws of nature from accidental regularities. A multitude of additional defining features have been suggested. Yet, once it is acknowledged that exceptionless universality is not the only criterion for lawhood it is possible to start questioning whether it is necessary. Markus Schrenk's The Metaphysics of Ceteris Paribus Laws takes this bold step and it's provocative conclusion is that existing theories - especially David Lewis's and David Armstrong's - are, in fact, strong enough to guarantee lawhood even if there are instances that do not conform to the laws. Schrenk also advances two novel theories for special science ceteris paribus laws. His unorthodox exploration has the potential to stimulate a new debate about laws, lawhood and exceptions. This work has received the Award for Furthering Research in Ontology of the German Society for Analytic Philosophy (GAP).
Metaphysics and science have a long but troubled relationship. In the twentieth century the Logical Positivists argued metaphysics was irrelevant and that philosophy should be guided by science. However, metaphysics and science attempt to answer many of the same, fundamental questions: What are laws of nature? What is causation? What are natural kinds? In this book, Markus Schrenk examines and explains the central questions and problems in the metaphysics of science. He reviews the development of the field from the early modern period through to the latest research, systematically assessing key topics including: dispositions counterfactual conditionals laws of nature causation properties natural kinds essence necessity. With the addition of chapter summaries and annotated further reading, Metaphysics of Science is a much-needed, clear and informative survey of this exciting area of philosophical research. It is essential reading for students and scholars of philosophy of science and metaphysics.
Provides a minimal metaphysics for scientific practice, yielding new accounts of lawhood, causation and reduction.
The Idea of Iambos is a long overdue study of the genre of Greek iambic poetry from the perspective provided by ancient testimonies. Andrea Rotstein places research on iambos in the framework of a new methodological approach to ancient genres based on the cognitive sciences, offering an unprecedented study of ancient theories of genres and the way they affected ancient scholarship. Rotstein also examines the possibility of musical performance of iambic poetry as well as the various occasions of public performance, particularly at musical contests and rhapsodic recitals. Finally, she argues that, from the Archaic to the Classical period, there was a shift from the notion of literary class depending primarily on rhythm and on its archetypical representative, Archilochus, towards iambos as a genre defined mainly by invective as its dominant feature.
The book provides a novel account of laws of nature via dispositions. Laws of nature play a paramount role in philosophy, science and everyday life. Understanding laws of nature is philosophically interesting on its own right but also many important notions belonging to philosophy of science, like causation, prediction and explanation, are intimately related to the laws of nature. The book outlines the alleged characteristics of the laws of nature and introduces the main families of theories of laws of nature – neo-humean, ADT and dispositional theories. It then develops an account of dispositions the `triadic process picture of dispositions’ (TPD) and applies it to the debate about laws of nature. Finally, the (TPD) account of the necessity of the laws of nature is presented: laws of nature are naturally necessary and metaphysically contingent. Thus the book provides an introduction to the debates about laws of nature as well as dispositions, while at the same time developing a novel theory and thus is interesting for the beginner as well as expert in these fields.
Ordinary language and scientific discourse are filled with linguistic expressions for dispositional properties such as "soluble," "elastic," "reliable," and "humorous." We characterize objects in all domains - physical objects as well as human persons - with the help of dispositional expressions. Hence, the concept of a disposition has historically and systematically played a central role in different areas of philosophy ranging from metaphysics to ethics. The contributions of this volume analyze the ancient foundations of the discussion about disposition, examine the problem of disposition within the context of the foundation of modern science, and analyze this dispute up to the 20th century. Furthermore, articles explore the contemporary theories of dispositions.
This volume is a collection of papers that advance our understanding of the metaphysics of powers — properties such as fragility and electric charge. The metaphysics of powers is a fast developing research field with fundamental questions at the forefront of current research, such as Can there be a world of only powers? What is the manifestation of a power? Are powers and their manifestations related by necessity? What are the prospects for dispositional accounts of causation? The papers focus on questions concerning the metaphysics of powers that cut across any particular subject-specific ontological domain -- whether philosophy of science, philosophy of mind, ethics, epistemology – inv...
Humean Laws for Human Agents presents cutting-edge research by leading experts on the Humean account of laws, chance, possibility, and necessity. A central question in metaphysics and philosophy of science is: What are laws of nature? Humeans hold that laws are not sui generis metaphysical entities but merely particularly effective summaries of what actually happens. The most discussed recent work on Humeanism emphasizes the laws' usefulness for limited agents and uses pragmatic considerations to address fundamental and long-standing problems. The current volume develops and critically examines pragmatic Humean accounts, with innovative new work on the epistemology of laws and chance, the problem of induction, counterfactuals, special science laws, and a Humean account of essence. Taken together, the papers provide a roadmap for developing pragmatic Humeanism and connate views, setting the agenda for future research.
The editors of Ethics at the Cinema invited a diverse group of moral philosophers and philosophers of film to engage with ethical issues raised within, or within the process of viewing, a single film of each contributor's choice. The result is a unique collection of considerable breadth. Discussions focus on both classic and modern films, and topics range from problems of traditional concern to philosophers (e.g. virtue, justice, and ideals) to problems of traditional concern to filmmakers (e.g. sexuality, social belonging, and cultural identity).
While the phrase "metaphysics of science" has been used from time to time, it has only recently begun to denote a specific research area where metaphysics meets philosophy of science—and the sciences themselves. The essays in this volume demonstrate that metaphysics of science is an innovative field of research in its own right. The principle areas covered are: The modal metaphysics of properties: What is the essential nature of natural properties? Are all properties essentially categorical? Are they all essentially dispositions, or are some categorical and others dispositional? Realism in mathematics and its relation to science: What does a naturalistic commitment of scientific realism te...