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In her account of the founding, golden years, and eventual demise of the two Massachusetts villages, Thurman (history, U. of Alabama- Huntsville) augments the narrative history with discussion of how gender, family, and community functioned in them. They were founded by English-born visionary Ann Lee. She called her sect the United Society of Believers in Christ's Second Appearing, but they were commonly known as Shakers or Believers. Annotation copyrighted by Book News, Inc., Portland, OR
From the Shakers to the Branch Davidians, America's communal utopians have captured the popular imagination. Seventeen original essays here demonstrate the relevance of such groups to the mainstream of American social, religious, and economic life. The contributors examine the beliefs and practices of the most prominent utopian communities founded before 1965, including the long-overlooked Catholic monastic communities and Jewish agricultural colonies. Also featured are the Ephrata Baptists, Moravians, Shakers, Harmonists, Hutterites, Inspirationists of Amana, Mormons, Owenites, Fourierists, Icarians, Janssonists, Theosophists, Cyrus Teed's Koreshans, and Father Divine's Peace Mission. Based...
An intricate network of contacts developed among women in Europe and North America over the course of the nineteenth century. These women created virtual communities through communication, support, and a shared ideology. Forged across boundaries of nationality, language, ethnic origin, and even class, these connections laid the foundation for the 1888 International Council of Women and formed the beginnings of an international women's movement. This matrix extended throughout England and the Continent and included Scandinavia and Finland. In a remarkable display of investigative research, Margaret McFadden describes the burgeoning avenues of communication in the nineteenth century that led t...
"This innovative feminist rhetorical history advances valuable lessons for contemporary discussions in the discipline about teleological rhetorics, rhetorics of exceptionalism, and rhetorics of choice"--
The Palgrave Companion to North American Utopias is a fascinating virtual catalogue of utopian societies and communes from past to present. The authors assert that the formation of a utopian society is both possible and feasible and give examples of how to create one of our own.
Raising key questions about race, class, sexuality, age, material culture, intellectual history, pedagogy, and gender, this book explores the myriad relationships between feminist thinking and Little Women, a novel that has touched many women's lives. A critical introduction traces 130 years of popular and critical response, and the collection presents 11 new essays, two new bibliographies, and reprints of six classic essays. The contributors examine the history of illustrating Little Women; Alcott's use of domestic architecture as codes of female self-expression; the tradition of utopian writing by women; relationship to works by British and African American writers; recent thinking about feminist pedagogy; the significance of the novel for women writers, and its implications from the vantage points of middle-aged scholar, parent, and resisting male reader.
Few people realize that polygamy continues to exist in the United States. Thus, world-wide attention focused on the State of Texas in 2008 as agents surrounded the compound of The Fundamentalist Church of Jesus Christ of Latter-day Saints (FLDS) and took custody of more than 400 children. Several members of this schismatic religious group, whose women adorned themselves in "prairie dresses," admitted to practicing polygamy. The state justified the raid on charges that underage marriage was being forced on young women. A year later, however, all but one of the children had been returned to their parents and only ten men were charged with crimes, some barely related to the original charges. Th...
This bibliography sets out a list of all academic studies of Chabad-Lubavich women. This list will assist future research efforts to study the women of this mystical movement.
Uses classical anthropological theory to understand “intentional communities” in the United States.