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Researching Violence in Africa
Researching violence and conflict can be challenging for a variety of reasons, including security risks to researchers and informants, restricted or lack of access to informants and field sites, and poor reliability of official data. Traditional methodological approaches may need to be adapted, and new methods may be called for. In addition, such research carries ethical challenges about representation of informants and information and possible use of the research for harmful ends. This book, drawing on research conducted throughout Africa in conflict zones and other insecure environments, considers the everyday dilemmas researchers face. It provides essential contributions to ongoing challenging debates about the use of alternative and mixed methods in social science research.
The Sung Home. Narrative, Morality, and the Kurdish Nation
The Sung Home tells the story of Kurdish singer-poets (dengbêjs) in Kurdistan in Turkey, who are specialized in the recital singing of historical songs. After a long period of silence, they returned to public life in the 2000s and are presented as guardians of history and culture. Their lyrics, life stories, and live performances offer fascinating insights into cultural practices, local politics and the contingencies of state borders. Decades of oppression have deeply politicized and moralized cultural and musical production. Through in-depth ethnographic analysis Hamelink highlights the variety of personal and social narratives within a society in turmoil. Set within the larger global stories of modernity, nationalism, and Orientalism, this study reflects on different ideas about what it means to create a Kurdish home.
Translocality
This volume discusses globalising processes from the perspective of the humanities and social sciences. It focuses on the ‘global south’, notably the Middle East, Asia, and Africa. Densely researched case studies examine a variety of approaches for their potential to understand connecting processes on different scales. The studies seek to overcome the main traps of the ‘globalisation’ paradigm, such as its occidental bias, its notion of linear expansion, its simplifying dichotomy between ‘local’ and ‘global’, and an often-found lack of historical depth. They elaborate the asymmetries, mobilities, opportunities and barriers involved in globalising processes. Their new perspective on these processes is captured by the concept of ‘translocality’, which aims at integrating a variety of theoretical and methodological approaches from different disciplines.
Marabout Women in Dakar
This rich ethnographic study explores the life and work of successful marabout women in Dakar. It is set against the background of their private family lives, of developments in Senegalese society, and of global changes. While including female experts in spirit possession and plant-based healing, it also gives a rare insight in the work of women who offer Islamic knowledge such as Arabic astrology, numerology, divination and prayer sessions. With the analysis of marabout women's work this study sheds light on the ways in which women's authority in esoteric knowledge is negotiated, legitimated, and publicly recognised in Dakar. The study focuses especially upon marabout women's strategies to gain their clients' trust. Reference to rural areas is a significant element in this process. This study thus contributes to an understanding of the gendered way in which trust and scepticism are related to marabouts' work and of the role of a connection between Dakar and the rural areas therein.
Chiefs, Priests, and Praise-Singers
In his new book, the eminent anthropologist Wyatt MacGaffey provides an ethnographically enriched history of Dagbon from the fifteenth century to the present, setting that history in the context of the regional resources and political culture of northern Ghana. Chiefs, Priests, and Praise-Singers shows how the history commonly assumed by scholars has been shaped by the prejudices of colonial anthropology, the needs of British indirect rule, and local political agency. The book demonstrates, too, how political agency has shaped the kinship system. MacGaffey traces the evolution of chieftaincy as the sources of power changed and as land ceased to be simply the living space of the dependents of a chief and became a commodity and a resource for development. The internal violence in Dagbon that has been a topic of national and international concern since 2002 is shown to be a product of the interwoven values of tradition, modern Ghanaian politics, modern education, and economic opportunism.
After the Tsunami
The 2004 Indian Ocean tsunami caused immense destruction and over 170,000 deaths in the Indonesian province of Aceh. The disaster spurred large-scale social and political changes in Aceh, including the intensified implementation of shari‘a law and an end to the long separatist conflict. After the Tsunami explores Acehnese survivors’ experiences of the deadly waves and the subsequent reconstruction process through the stories they tell about the disaster. Narratives, author Annemarie Samuels argues, are both a window onto the process of remaking everyday life and an essential component of it. Building on long-term ethnographic fieldwork, Samuels shows how the everyday work of recovery is ...
Greek Whisky
In many contexts of Greek social life, Scotch whisky has coincidentally become a symbol of “Greekness,” national identity, modernity, and the middle class. This ethnographic study follows the social life of Scotch in Greece through three distinct trajectories in time and space in order to investigate how the meanings of the beverage are projected, negotiated, and acquired by various different networks. By examining the mediascapes of the Greek cultural industry, the Athenian nightlife and entertainment, and the North Aegean drinking habits, the study illustrates how Scotch became associated with modernity, popular music and culture, a lavish style, and an antidomestic masculine mentality.
Producing Stateness
Jan Beek’s book explores everyday police work in an African country and analyses how police officers, despite prevailing stereotypes about failed states and African police, produce stateness. Drawing on highly readable ethnographic descriptions, the book shows that Ghanaian police practices often involve the exchange of money (bribes), the use of violence and the influence of politicians. However, such informal practices allow police officers to deal with the inconsistent necessities and the social context of their work. Ultimately, Ghanaian police officers are also inspired by a bureaucratic ethos and their practices are guided by it. Stateness, the book argues, is a quality of organizations, gradually emerging out of such everyday encounters. Producing Stateness allows a close look at the realities of police work in Africa and provides surprising insights into the rationalities of policing and state bureaucracies everywhere.
Al di là del fiume
Questo volume prende in esame questioni storiche e antropologiche riguardanti la delimitazione territoriale coloniale in contesto africano, analizzandone le conseguenze nella vita politica contemporanea e interrogando questioni al centro del nostro vivere tanto nella lontana Africa quanto nel nostro paese: il concetto di identità di un popolo attraverso i mutamenti della storia, la mobile geografia dei confini. Attraverso il caso della costruzione del tratto settentrionale del confine tra Ghana e Togo, l’autrice propone così al lettore un’etnografia combinata a uno studio d’archivio, svelando le storiche connessioni commerciali e rituali tra i diversi gruppi che abitano la regione, i...
Home Rule
In Home Rule Nandita Sharma traces the historical formation and political separation of Natives and Migrants from the nineteenth century to the present to theorize the portrayal of Migrants as “colonial invaders.” The imperial-state category of Native, initially a mark of colonized status, has been revitalized in what Sharma terms the Postcolonial New World Order of nation-states. Under postcolonial rule, claims to autochthony—being the Native “people of a place”—are mobilized to define true national belonging. Consequently, Migrants—the quintessential “people out of place”—increasingly face exclusion, expulsion, or even extermination. This turn to autochthony has led to ...
