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For a long time, the philosophically difficult topic of religious experience has been on the sidelines of phenomenological research (with a notable exception of Anthony Steinbock, who focused on mysticism). The book The Problem of Religious Experience: Case Studies in Phenomenology, with Reflections and Commentaries brings together preeminent as well as emerging voices in the field, with fresh views on the topic. Originating from dialogues of the Society for the Phenomenology of Religious Experience, these two volumes cover a spectrum of phenomenological approaches, with a thematization of the field in the form of case studies. Contributions from theology, comparative religion, psychology an...
Investigating Subjectivity examines the importance of a phenomenological account of the subject for the nature and the status of phenomenology, for different themes from practical philosophy and in relation to issues from the philosophy of mind.
This book reflects on theoretical developments in the political theory of care and new applications of care ethics in different contexts. The chapters provide original and fresh perspectives on the seminal notions and topics of a politically formulated ethics of care. It covers concepts such as democratic citizenship, social and political participation, moral and political deliberation, solidarity and situated attentive knowledge. It engages with current debates on marketizing and privatizing care, and deals with issues of state care provision and democratic caring institutions. It speaks to the current political and societal challenges, including the crisis of Western democracy related to the rise of populism and identity politics worldwide. The book brings together perspectives of care theorists from three different continents and ten different countries and gives voice to their unique local insights from various socio-political and cultural contexts. Chapter 11 is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.
Lt. Col. George Armstrong Custer died at the hands of Native Americans by the banks of the Little Bighorn in Montana 25th June 1876. This is an established undisputed fact. What is disputed is the real reason that he died. So forget all you have been led to believe and begin to learn the truth. George Custer was anathema to his superiors, but the populace loved him. If he were to stand for president in the coming elections there was a strong possibility that he would win. Neither William T. Sherman nor ‘Little Phil’ Sheridan could allow that to happen. Thus, they conspired to put Custer in a position in the field where the opposing Sioux and Cheyenne were stronger and could deliver the â...
The Christ Is Dead, Long Live the Christ: A Philotheologic Prayer, a Hermeneutics of Healing is a call for renewal and reinvention. Following a brief examination of the historical Jesus (Yeshua, using his actual Aramaic/Hebrew name), the book moves into a phenomenological study of the image, idea, and the place of both in our felt experiences. Looking closer at what we think were the actual words of this wandering sage, the picture we arrive at is one that will surprise, possibly unsettle. Moved out of our traditional comfort zones, we find the need to question what we have been told were Yeshua's teachings, compelling us to further rethink messages on the afterlife, human finitude, so-called atonement theologies, and above all the "kingdom of God." Whatever this vision was--and might yet be--it seems central to Yeshua's efforts, and so we finally weigh these "kingdom" facets against a broader ideascape, offering suggestions for how a Yeshuan "kingdom" project situated within the panoply of a widely comprehended Judaic way-of-being might yield fresh life to we who find worth in the utterances and what they point towards, to we who wonder about a more human(e) world.
From Technological Humanity to Bio-technical Existence can be framed as a metaphysics of the present. It starts from the current epoch, an era increasingly marked not only by technology but also by technics in the most general sense, and asks how this affects human existence. The book asks what is called technics, what is called humanity, how these relate to one another, and how changes in these notions oblige us to revise the philosophical notion of existence. It investigates how the idea of technological humanity—of technology as an extension and instrument of the human—is discovered and deconstructed by Martin Heidegger, Helmuth Plessner, Michel Foucault, Jacques Derrida, Bernard Stiegler, and Giorgio Agamben. Finally, the book presents a new idea of bio-technical existence, one that underlies these philosophers' works without being fully elaborated. This idea—of technics as a condition of humanity that humans share with other living and technical beings—is the author's own philosophical proposition and the final result of the book.
In an era of Market Triumphalism, this book follows the quest to address a myriad of prominent socio-economic pathologies in Western democracies – such as skyrocketing financial inequality, marketization, hereditary privileges, as well as dysfunctional types of merit-based justice – without surrendering their liberal foundation altogether in favor of an entirely different political framework. The author argues that classical liberalism should be regarded as a valuable doctrine worth keeping, and that the liberal tradition is not inevitably destined to succumb into the neoliberal and increasingly plutocratic as well as nepotistic manifestation responsible for the growing discontentment wi...