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This volume, on the cult of the Theotokos (Virgin Mary) in Byzantium, focuses on textual and historical aspects of the subject, thus complementing previous work which has centered more on the cult of images of the Mother of God. This international cast of scholars, consider the development and transformation of the cult from approximately the fourth through the twelfth centuries. The aim of this volume is to build on recent work on the cult of the Virgin Mary in Byzantium and to explore new areas of study. The rationale is critical and historical, using literary, artistic, and archaeological sources to evaluate her role in the development of the Byzantine understanding of the ways in which God interacts with creation by means of icons, relics and the Theotokos.
Images and texts tell various stories about the Virgin Mary in Byzantium, reflecting an important cult with strong doctrinal foundations.
Orthodox Christian theology is often presented as the direct inheritor of the doctrine and tradition of the early Church. But continuity with the past is only part of the truth; it would be false to conclude that the eastern section of the Christian Church is in any way static. Orthodoxy, building on its patristic foundations, has blossomed in the modern period. This volume focuses on the way Orthodox theological tradition is understood and lived today. It explores the Orthodox understanding of what theology is: an expression of the Church's life of prayer, both corporate and personal, from which it can never be separated. Besides discussing aspects of doctrine, the book portrays the main figures, themes and developments that have shaped Orthodox thought. There is particular focus on the Russian and Greek traditions, as well as the dynamic but less well-known Antiochian tradition and the Orthodox presence in the West.
"Mary, the Virgin of Nazareth, was chosen by God to conceive and give birth to his only Son, Jesus Christ, as foretold by the Old Testament prophets. At the Third Ecumenical Council (Ephesus A.D. 431) Orthodox bishops proclaimed that the Virgin Mary had contained God himself in her womb and, therefore, should be praised as "Birth-giver of God" for her essential role in the mystery of the Incarnation." "At the Church's recognition of her place in christological doctrine, popular veneration of the Virgin grew and feastdays commemorating her began to be added to the Constantinopolitan Church calendar. The twelve sermons translated in this volume are the work of eighth-century preachers John of Damascus, Germanos of Constantinople, Andrew of Crete, John of Euboea, and Kosmas Vestitor and were likely preached in the course of all-night vigils for the feasts in honor of the Virgin."--BOOK JACKET.
The Virgin Mary assumed a position of central importance in Byzantium. This major and authoritative study examines her portrayal in liturgical texts during the first six centuries of Byzantine history. Focusing on three main literary genres that celebrated this holy figure, it highlights the ways in which writers adapted their messages for different audiences. Mary is portrayed variously as defender of the imperial city, Constantinople, virginal Mother of God, and ascetic disciple of Christ. Preachers, hymnographers, and hagiographers used rhetoric to enhance Mary's powerful status in Eastern Christian society, depicting her as virgin and mother, warrior and ascetic, human and semi-divine being. Their paradoxical statements were based on the fundamental mystery that Mary embodied: she was the mother of Christ, the Word of God, who provided him with the human nature that he assumed in his incarnation. This title is also available as Open Access on Cambridge Core.
This volume brings together thirteen studies on Greek-speaking preachers and audiences in a period from the beginning of the second century A.D. to the beginning of the tenth century which has largely been neglected in the modern literature. The chapters represent a collection of case studies of individual preachers or periods of homiletic activity and cover themes including the identity of Greek-speaking preachers, the circumstances of delivery, the different genres of homiletic, the adaptation of the tropes of Classical approaches, the preparation, redaction and transmission of sermons, and the interaction between preacher and audience. Each chapter is accompanied by a summary bibliography of the most important primary sources and secondary literature.
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The contributors of this volume take the Memoirs of Sylvester Syropoulos, written by a Byzantine ecclesiastical official in the fifteenth century, as their starting point in reconstructing Mediterranean living conditions and artistic and commercial exchange in the late Middle Ages. Syropoulos’s text, a rare eye-witness account of the Council of Ferrara-Florence for the union of the Greek and Latin Churches (1438–1439), is discussed as an invaluable source for political affairs at that time, as a travel account, and as a literary work. An annotated translation of the text is included.
Epiphanios the Monk's Lives of the Virgin Mary and of the apostle Andrew offer original interpretations of early Christian legends surrounding both holy figures. This volume offers the first English translation and commentary of both texts, which reflect the theological and spiritual controversies of early ninth-century Byzantium.