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Women, Reading, and Piety in Late Medieval England
Narratives of medieval women offer new insights into networks of female book ownership and exchange.
Women and Power in the Middle Ages
Power in medieval society has traditionally been ascribed to figures of public authority--violent knights and conflicting sovereigns who altered the surface of civic life through the exercise of law and force. The wives and consorts of these powerful men have generally been viewed as decorative attendants, while common women were presumed to have had no power or consequence. Reassessing the conventional definition of power that has shaped such portrayals, Women and Power in the Middle Ages reveals the varied manifestations of female power in the medieval household and community--from the cultural power wielded by the wives of Venetian patriarchs to the economic power of English peasant women...
Poems of Cupid, God of Love
The lightheartedness of these works both masks and enhances their engagement with provocative issues of continuing interest today: conduct in society, literary practice and moral praxis, relations between men and women, the value of received wisdom. This volume offers texts of two medieval French poems by Christine de Pizan: the "Epistre au dieu d'amours" and "Dit de la Rose," together with the first translation of these poems into modern English. The medieval English adaptation of Christine's "Epistre," Thomas Hoccleve's "The Letter of Cupid," is likewise presented here, and provided with a modern English translation. Finally, an eighteenth-century version of Hoccleve's poem, George Sewell's "The Proclamation of Cupid," is edited here for the first time. The editions of these poems by Christine, last edited a century ago, are based on the most recent scholarly findings. The edition of Hoccleve's poem reproduces its authorial punctuation from manuscript for the first time, and thus sheds light on the vexed question of fifteenth- century English metrics. The lively modern English translations of both can be used by students, scholars, and the general reader.
Poems of Cupid, God of Love
The lightheartedness of these works both masks and enhances their engagement with provocative issues of continuing interest today: conduct in society, literary practice and moral praxis, relations between men and women, the value of received wisdom. This volume offers texts of two medieval French poems by Christine de Pizan: the Epistre au dieu d'amours and Dit de la Rose, together with the first translation of these poems into modern English. The medieval English adaptation of Christine's Epistre, Thomas Hoccleve's The Letter of Cupid, is likewise presented here, and provided with a modern English translation. Finally, an eighteenth-century version of Hoccleve's poem, George Sewell's The Proclamation of Cupid, is edited here for the first time. The editions of these poems by Christine, last edited a century ago, are based on the most recent scholarly findings. The edition of Hoccleve's poem reproduces its authorial punctuation from manuscript for the first time, and thus sheds light on the vexed question of fifteenth- century English metrics. The lively modern English translations of both can be used by students, scholars, and the general reader.
The Byzantine Lady
What kind of lives did women in the Byzantine empire lead? Just how subservient were they in so male-dominated a society? In this collection of biographies Donald M. Nicol uncovers the unexpected fact that in the later years of the empire, at least, some aristocratic women enjoyed influence and exercised initiative. The ten ladies whose lives are described here did not complain of male oppression: instead, despite the conventions of caste and court, they found an outlet for their talents in religion, patronage, friendship and scholarship. They left a lasting influence on the society in which they lived. The story of their achievements offers new perspectives on the Byzantine empire, and a fascinating insight into the lives of women in past times.
Sainted Women of the Dark Ages
Sainted Women of the Dark Ages makes available the lives of eighteen Frankish women of the sixth and seventh centuries, all of whom became saints. Written in Latin by contemporaries or near contemporaries, and most translated here for the first time, these biographies cover the period from the fall of the Roman Empire and the conversion of the invading Franks to the rise of Charlemagne's family. Three of these holy women were queens who turned to religion only after a period of intense worldly activity. Others were members of the Carolingian family, deeply implicated in the political ambitions of their male relatives. Some were partners in the great Irish missions to the pagan countryside an...
Gendering the Master Narrative
A new economy of power relations: female agency in the middle ages / Mary C. Erler and Maryanne Kowaleski -- Women and power through the family revisited / Jo Ann McNamara -- Women and confession: from empowerment to pathology / Dyan Elliott -- "With the heat of the hungry heart": empowerment and Ancrene wisse / Nicholas Watson -- Powers of record, powers of example: hagiography and women's history / Jocelyn Wogan-Browne -- Who is the master of this narrative? Maternal patronage of the cult of St. Margaret / Wendy R. Larson -- "The wise mother": the image of St. Anne teaching the Virgin Mary / Pamela Sheingorn -- Did goddesses empower women? the case of dame nature / Barbara Newman -- Women in the late medieval English parish / Katherine L. French -- Public exposure? consorts and ritual in late medieval Europe: the example of the entrance of the dogaresse of Venice / Holly S. Hurlburt -- Women's influence on the design of urban homes / Sarah Rees Jones -- Looking closely: authority and intimacy in the late medieval urban home / Felicity Riddy.
The Case for Women in Medieval Culture
Misogyny is of course not the whole story of medieval discourse on women: medieval culture also envisaged a case for women. But hitherto studies of profeminine attitudes in that periods culture have tended to concentrate on courtly literature or on female visionary writings or on attempts to transcend misogyny by major authors such as Christine de Pizan and Chaucer. This book sets out to demonstrate something different: that there existed from early in the Middle Ages a corpus of substantial traditions in defence of women, on which the more familiar authors drew, and that this corpus itself consolidated strands of profeminine thought that had been present as far back as the patristic literat...
Approaches to Teaching the Romance of the Rose
One of the most influential texts of its time, the Romance of the Rose offers readers a window into the world view of the late Middle Ages in Europe, including notions of moral philosophy and courtly love. Yet the Rose also explores topics that remain relevant to readers today, such as gender, desire, and the power of speech. Students, however, can find the work challenging because of its dual authorship by Guillaume de Lorris and Jean de Meun, its structure as an allegorical dream vision, and its encyclopedic length and scope. The essays in this volume offer strategies for teaching the poem with confidence and enjoyment. Part 1, "Materials," suggests helpful background resources. Part 2, "Approaches," presents contexts, critical approaches, and strategies for teaching the work and its classical and medieval sources, illustrations, and adaptations as well as the intellectual debates that surrounded it.
Blood Libel
A landmark history of the antisemitic blood libel myth—how it took root in Europe, spread with the invention of the printing press, and persists today. Accusations that Jews ritually killed Christian children emerged in the mid-twelfth century, following the death of twelve-year-old William of Norwich, England, in 1144. Later, continental Europeans added a destructive twist: Jews murdered Christian children to use their blood. While charges that Jews poisoned wells and desecrated the communion host waned over the years, the blood libel survived. Initially blood libel stories were confined to monastic chronicles and local lore. But the development of the printing press in the mid-fifteenth ...
