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In this postmodern age, women preachers are finding their "voice" a distinctive way of proclamation. This book looks at the metaphor of voice, how women are moving to voice from silence, and how individuals can make themselves heard by those who don't want to hear.
This volume, which launches the Engaging Worship series from Fuller Theological Seminary's Brehm Center for Worship, Theology, and the Arts, offers a unique study of sermon delivery. While many books offer advice on how to prepare, write, and preach a sermon, this volume is distinctive in approaching the subject from the perspective of performance. The authors, who teach at a variety of seminaries and divinity schools across the nation, examine how the sermon can bring God's word to life for the congregation. In that sense, they consider the idea of performance from a wide range of theological, artistic, and musical viewpoints. These thoughtful essays will engage clergy and students with new ways of looking at the art of preaching.
In this postmodern age, women preachers are finding their "voice" a distinctive way of proclamation. This book looks at the metaphor of voice, how women are moving to voice from silence, and how individuals can make themselves heard by those who don't want to hear.
Makes the bold claim that the rhetorical skills of public speaking are essential to all Christian witness.
Preaching the Manifold Grace of God is a two-volume work describing theologies of preaching from the historical and contemporary periods. Volume 1 focuses on historical theological families: Orthodox, Roman Catholic, Lutheran, Reformed, Anabaptist, Anglican/Episcopal, Wesleyan, Baptist, African American, Stone-Campbell, Friends, and Pentecostal. Volume 2 focuses on families that are evangelical, liberal, neo-orthodox, postliberal, existential, radical orthodox, deconstructionist, Black liberation, womanist, Latinx liberation, Mujerista, Asian American, Asian American feminist, LGBTQAI, Indigenous, postcolonial, and process. In each case, the author describes the circumstances in which the theological family emerged, describes the purposes and characteristics of preaching from that perspective, and assesses the strengths and limitations of the approach.
The book explores the nature of public conscience, the influence of the generation that came of age in the Progressive Era on the modern civil rights movements, the nature of women’s leadership, the dynamics of civil rights in a multi-racial context, and the way in which religion plays a role in broader social movements. These two ecumenical groups can be credited with contributing to Seattle’s relatively peaceful engagement with the civil rights movement compared to other cities in the United States during the 1960s. ,
In Rhetoric of the Protestant Sermon in America: Pulpit Discourse at the Turn of the Millennium, ten scholars analyze notable sermons from the fifty-year span between 1965 and 2015, during which the Protestant sermon has undergone significant change in the United States. Contributors examine how this turbulent time period witnessed a variety of important shifts in the arguments, evidences, and rhetorical strategies employed by contemporary preachers. Because religious practice is inextricably tangled in the culture, politics, and economy of its historical situation, the public expression of a faith is certain to move with the times. In their treatment of race, sex, gender, class, and citizenship, sermons apply ancient texts to current events and controversies, often to revealing effect. This collection, thoughtfully edited by Eric C. Miller and Jonathan J. Edwards, demonstrates how the genre of the Protestant sermon has evolved—or resisted evolution—across the years. Scholars of religion, rhetoric, communication, sociology, and cultural studies will find this book particularly useful.
John McClure'sPreaching Wordshighlights the most important ideas in homiletics and preaching, offering short explanations of these ideas, what scholars of preaching are saying about them, and how they can help in today's preaching. Topics range from elements of the sermon (introduction, body, and conclusion) to aspects of delivery, types of preaching in different Christian traditions, and theories of preaching.
Acts of the Apostles helps the preacher identify possibilities for sermons based on texts and themes in the book of Acts. While offering a basic exegetical framework for interpreting passages in Acts in their historical, literary, rhetorical, and theological contexts, this volume also suggests ways in which the preacher can relate passages and motifs from Acts to the congregation and world today. It also is useful in classes that seek to link text and sermon, and for congregational Bible study. Throughout his commentary, Ron Allen examines the relationship of Acts to the Gospel of Luke, discussing parallel passages between the two volumes and observing how themes in the Gospel carry forward into Acts. He notes how particular passages contribute to developing themes and to how the awareness of such a theme can contribute to the preacher's work with a particular passage.
The hurts of people often spill over into the life of the congregation causing conflict. Your chair of finance is going through a nasty divorce and is mad at God. The mother of one of your Sunday School teachers is chronically ill. A major factory in your community has relocated, taking with it many of your church members’ jobs. Some losses in your own life remain painful and unresolved. And you wonder why the church council meetings are so rancorous and your church is mired in unproductive conflict. What do you do? How should you lead? According to Lyon and Moseley, conflict is often about ungrieved loss. When conflict occurs, pastors and other church leaders must know how to be present in the dynamics of grieving loss, encouraging space for a new thing to emerge. With rich and helpful illustrations, this book reveals how leaders can understand group-wide dynamics of conflict, ground their leadership in the liturgical meanings and rhythms of church life, and accompany congregations through potentially destructive realities toward the creative possibilities that conflict can bring.