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This book presents a wide range of contemporary theories borrowed from Cultural Studies augmented with practical implications that support dramatic artists in their struggle to create possible multiple realities for a postmodern future. Teachers, directors, writers, students, and many others involved in the dramatic arts will benefit from the discussions of Cultural Studies and the connections to the Dramatic Arts. The first chapters mix theory and practice while the last chapter provides questioning strategies and conventions that can be used in actual sessions to deconstruct scripted or improvised dramatic texts. This is a useful introductory text for artists, directors, teachers, students, and others involved in the Dramatic Arts who would like to energize their work through contemporary theories and practices of Cultural Studies.
"The award-winning author shares her journey as a writer, offering valuable insights that will motivate young writers. Includes writing exercises, story starters and a glossary" Cf. Our choice, 2001
Military wives are among the women most vulnerable to abuse in our society: isolated from friends and family in a culture that ostracizes those who speak up, they face desperate financial circumstances and lack professional support in times of crisis. Deborah Harrison and her collaborators interview more than 100 survivors of abuse and their partners in this groundbreaking study of violence against women in military communities. Despite a policy of zero tolerance, abusive behaviour continues, fostered by a culture centred on constant preparation for violent conflict and covered up by an ethos that demands members protect one another at all costs. The First Casualty is a riveting account of how military culture contributes to abuse, keeps it secret, and attempts to silence its victims.
Based on research projects conducted over ten years, Understanding Abuse profiles the work done by researchers of issues related to woman abuse and family violence.
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Advocacy for religious freedom has become a global project while religion, and the management of religion, has become of increasing interest to scholars across a wider range of disciplines. Rather than adopting the common assumption that religious freedom is simply incompletely realized, the authors in this book suggest that the starting point for understanding religion in public life today should be religious establishment. In the hyper-globalized world of the politics of religious freedom today, a focus on establishments brings into view the cultural assumptions, cosmologies, anthropologies, and institutions which structure religion and religious diversity. Leading international scholars from a diverse range of disciplines explore how countries today live with religious difference and consider how considering establishments reveals the limitations of universal, multicultural, and interfaith models of religious freedom. Examining the various forms religion takes in Tunisia, Canada, Taiwan, South Africa, and the USA, amongst others, this book argues that legal protections for religious freedom can only be understood in a context of socially and culturally specific constraints.
Contemporary Issues in the Worldwide Anglican Communion offers unique perspectives on an organisation undergoing significant and rapid change with important religious and wider sociological consequences. The book explores what the academic research community, Anglican clergy and laypeople are suggesting are critical issues facing the Anglican communion as power and authority relations shift, including: gender roles, changing families, challenges of an aging population, demands and opportunities generated by young people, mobility and mutations of worship communities; contested conformities to policies surrounding sexual orientation, impact of social class and income differences, variable patterns of congregational growth and decline, and global power and growth shifts from north to south.
Pastoral care in rural communities is different from care in other locales. Despite these differences, rural churches and communities also hold a particular wisdom from which the rest of the church might benefit. Small towns and rural areas have particular challenges, and in seeking to live out the Christian life in the midst of those, local churches have unique and useful insights into what it means to care for one another.
The first history of the battered women's shelter movement in Canada, No Place to Go traces the development of transition houses and services for abused women and the campaign that made wife battering a political issue. Nancy Janovicek focuses on women's groups in small cities and rural communities, examining anti-violence activism in Thunder Bay, Kenora, Nelson, and Moncton. She also pays close attention to Aboriginal women in northwestern Ontario, where the connections between family violence and the devaluation of indigenous culture in Canadian society complicated effots to end domestic violence. This book lays bare the aims and challenges of establishing women's shelters in non-urban areas. The local histories presented here show how transition houses became hubs in a larger movement to change attitudes about domestic violence and to lobby for legislation to protect women.
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