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What if we conceived of ourselves as auditory beings rather than visual ones? Our attitude would shift, and so would our availability to the world, inside and out. Centering in sound entails receptive interaction with the unconscious, a participatory style of consciousness. Rather than “bringing light” to unconscious energies, it means being resonant to it, being alive. In this delightful, phenomenological account, Kittelson writes in lively pursuit of the language of hearing, an ode to the persistent primacy of the ear. It’s right here, she says, just around the corner from our noses. Kittelson’s ear awareness finds side-doors into the topic. She lets us in on a secret as intriguing as Freud’s footnote about the gradually diminishing sense of smell in human beings: we have a lapsed instinct for interiority. For turning inward, for spiraling deep into the dark, for following evocative reverberations to their source. - from the Foreword by Nor Hall, Ph.D.
With a focus on the three-month period following the terrorist attacks of September 11, 2001, marketing consultant Fraim explains how American symbols are created, communicated, managed, and understood. He discusses the emergence of symbols from their traditional residence in religion, art, dreams, and particular cultures to a new ubiquitous global status and argues that future wars will be increasingly fought over and won through the use of symbols. Distributed by Continuum. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).
The author relates an experience that belongs to everyone -- the experience of soul. Susan Tiberghien shares a year of dreams, analysis, daily life. A writer, mother, woman in love, she enters her inner world, experiencing vertigo and breathlessness until she lets the light and darkness fuse within her. Each of the chapters marks a turn, with a dream and an epiphany. They build upon one another, as the reader enters cyclical time, discovering that dreams, too, have their seasons.
How does the spirit come into clinical work? Through the analyst? In the analysand's work in the analysis? What happens to human destructiveness if we embrace a vision of non-violence? Do dreams open us to spiritual life? What is the difference between repetition compulsion and ritual? How does religion feed terrorism? What happens if analysts must wrestle with hate in themselves? Do psychotherapy and spirituality compete, or contradict, or converse with each other? What does religion uniquely offer, beyond what psychoanalysis can do, to our surviving and thriving? This book abounds with such important questions and discussions of their answers.
Dreams have profound implications for the physical and spiritual realm, for the body as well as for the psyche. The innovative dream-work procedures developed in this book are instruments that help illuminate such connections, allowing for symbolic elaboration of psychosomatic symptoms that favor their transformation and resolution. The procedures of Dream Processing, Body-Active-Imagination and Contemplative Dream Experience are described and investigated and illustrated with manifold examples. They are valuable tools for the therapeutic professional and for any of us wishing to interact with dreams to harmonize with the profound process that orients us to the path of our lives. Learning from Dreams is the result of many years of research within Dream-Experience-Groups. This Jungian dreamwork methodology broadens the traditional individual setting and offers new perspectives for the professional practice and theory.
Growing numbers of people are fascinated by the dream world. From psychological scholars and analysts to spontaneous groups and cults, the dream has a compelling voice¦I make the point in this book that our dreams are our most creative inner source of wisdom and hope¦The criterion for selection is simply that each one illustrates a common human life experience that all readers have had or are likely to have.
Seated in her nest of ashes, Cinderella embodies human misery. The essence of inner and outer nobility, she is the envy of her cruel stepmother and her ugly sisters. Using this familiar story, Ann and Barry Ulanov explore the psychological and theological aspects of envy and goodness. In their interpretation of the tale, they move back and forth between internal and external issues - from how feminine and masculine parts of persons fit or do not together to how individuals conduct their lives with those of the same and opposite sexes, how they conflict, compete, or join harmoniously.
Seldom has an event in the world had such pervasive and all-encompassing effect as the brutal terrorist attacks on New York and Washington in September, 2001. Has our world become a different place as a result? If so, in what ways? What might a psychotherapist of depth psychologist perceive in the eruption of shocking contents?
In a facinating excursion though the history of her myth, Seigmund Hurwitz presents and interprets the ancient dark-winged goddess Lilth, aslo know as the first Eve. The authors extraoridnary meticulous study of the original sources brings to light a stiking figure long lost from our awareness, yet highly relevant to a psychological understanding of today's evolving masculine and feminine identities. Case material from his analytical practice imbeds Lilith in the everyday problems of contemporary life. That an unbridled life-urge which refuses to be assimilated lies behind depression...seems to me to be a new and important discovery. By combining the experience of a comtemporaryman with this historical material, Seigmund Hurwitz sheds new light on both. - From the Foreword by Marie-Louise von Franz
The Wisdom of the Psyche encourages clergy to help parishioners bring forth their unconscious feelings and images to join their conscious thoughts. In this way, the church allows its members the space to present themselves fully to God and to be fully present to the human need around them.