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Sees in the disjunction between the narrative function and the textual function of mid-19th-century French literature, a reflection of the general malaise that swept the country in the wake of the failed revolution of 1848. Considers the works of Flaubert, Nerval, Baudelaire, Gautier, and Hugo. First published in French in 1987. Annotation copyright by Book News, Inc., Portland, OR
"This study will particularly appeal to scholars of gender studies, but will also interest eighteenth-century specialists, reader-response critics, and any critic interested in the epistolary genre. Dr. McAlpin compares the evidence of de La Tour's authorial consciousness with that of far better known letter writers, both women (Sevigne, Graffigny, Lespinasse, Roland, Suzanne Necker) and men (Boswell, in particular). The book also introduces the exchange of letters to the English-speaking community of eighteenth-century scholars. While the de La Tour-Rousseau exchange was republished in French in 1998, it is not yet available in English. This book provides translations of the first, most significant letters in its appendix."--BOOK JACKET.
In her study of eighteenth-century literature and medical treatises, Mary McAlpin takes up the widespread belief among cultural philosophers of the French Enlightenment that society was gravely endangered by the effects of hyper-civilization. McAlpin's study explores a strong thread in this rhetoric of decline: the belief that premature puberty in young urban girls, supposedly brought on by their exposure to lascivious images, titillating novels, and lewd conversations, was the source of an increasing moral and physical degeneration. In how-to hygiene books intended for parents, the medical community declared that the only cure for this obviously involuntary departure from the "natural" path...
Mark S. Cladis pinpoints the origins of contemporary notions of the public and private and their relationship to religion in the work of Jean-Jacques Rousseau. His thesis cuts across many fields and issues-philosophy of religion, women's studies, democratic theory, modern European history, American culture, social justice, privacy laws, and notions of solitude and community-and wholly reconsiders the political, cultural, and legal nature of modernity in relation to religion. Turning to Rousseau's Garden, its inhabitants, the Solitaires, and the question of restoration and redemption that preoccupied much of Rousseau's thought, Cladis examines how Rousseau addressed the tension between the jo...
Did women have a civic identity in eighteenth-century France? In Citoyennes: Women and the Ideal of Citizenship in Eighteenth-Century France, Annie Smart contends that they did. While previous scholarship has emphasized the ideal of domestic motherhood or the image of the republican mother, Smart argues persuasively that many pre-revolutionary and revolutionary texts created another ideal for women – the ideal of civic motherhood. Smart asserts that women were portrayed as possessing civic virtue, and as promoting the values and ideals of the public sphere. Contemporary critics have theorized that the eighteenth-century ideal of the Republic intentionally excluded women from the public sph...
The idea of God, in one form or another, is a fundamental part of human experience - a given, almost. And yet, for over one hundred and fifty years, we have lived in a world become increasingly secular. The goal of this book is to reconcile these facts, or rather to examine their interaction and, in so doing, to understand the idea and the experience of secularism. Concentrating on five canonical French and Russian novels of the nineteenth century (Stendahl's The Red and the Black, Gustave Flaubert's Madame Bovary, Ivan Turgenev's A Nest of Gentry, Jules Barbey d'Aurevilly's Bewitched, and Fyodor Dostoevsky's Demons) and using the instruments of narrative theory, this book offers a groundbreaking critical foundation for understanding both the evolution of secular culture and the new role of the individual in modern ethical, political, and spiritual contexts.
In an innovative contribution to the challenging of disciplinary boundaries, Edward J. Ahearn juxtaposes works of literature with the writings of social scientists to discover how together they illuminate city life in ways that neither can accomplish separately. Ahearn's argument spans from the second half of the nineteenth century in Western Europe to the present-day United States and encompasses a wide range of literary genres and sociological schools. For example, Charles Baudelaire's essays on the city are viewed alongside the work of Emile Durkheim and Georg Simmel; Bertolt Brecht's Jungle of Cities heightens the arguments of Louis Wirth and Robert Park; Richard Wright's Native Son and ...
These essays engage with narratives and narrative issues, in particular on the issue of performance in and of narrative, with the telling of performance and the performance of telling, and the way stories perform gender and identity. They focus on narrative as such, on narrative genres, and on particular narratives, but they all seek to inform thinking on narrative.
Publisher description
Reveals how Spanish film musicals, long dismissed as unworthy of critical scrutiny, illuminate Spain's relationship to modernity