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Private Passions and Public Sins
A Peruvian scholar focuses on the cultural significance of illicit sexual practices in seventeenth-century Lima.
The Call of God
Based on conversations with women in one of the poorest neighborhoods in Lima, Peru, The Call of God explores how their faith provides them with an understanding amidst extreme poverty, violence, and displacement. Peru was the birthplace of liberation theology and the poor women of that country were instrumental in its original elucidation. This book introduces the women of El Agustino, where a diverse, dedicated and eloquent group have set out to answer questions, solve problems, and rebuild a society stricken with rampant inflation and terrorism, all in response to the call of God. Without much formal education, these women possess and espouse complex theological propositions with a high degree of independence and proficiency. A careful reading reveals an education of a different sort—one rooted in life's changing experiences; one directed toward a different liberation.
Transatlantic Obligations
The sixteenth-century changes wrought by expansion of Spanish empire into Peru shaped the ways of being a family in colonial Peru. Even as migration, race mixture, and transculturation took place, family members fulfilled obligations to one another by adapting custom to a changing world. Family began to shift when, from the moment of their arrival in 1532, Spaniards were joined with elite indigenous women in political marriage-like alliances. Almost immediately, a generation of mestizos was born that challenged the hierarchies of colonial society. In response, the Spanish Crown began to promote the marriage of these men and the travel of Spanish women to Peru to promote good customs and even...
Fractional Freedoms
Fractional Freedoms examines paths to liberty forged in the slaveowning household, and legal claims brought by slaves in colonial Lima.
Children of the Father King
In a pioneering study of childhood in colonial Spanish America, Bianca Premo examines the lives of youths in the homes, schools, and institutions of the capital city of Lima, Peru. Situating these young lives within the framework of law and intellectual history from 1650 to 1820, Premo brings to light the colonial politics of childhood and challenges readers to view patriarchy as a system of power based on age, caste, and social class as much as gender. Although Spanish laws endowed elite men with an authority over children that mirrored and reinforced the monarch's legitimacy as a colonial "Father King," Premo finds that, in practice, Lima's young often grew up in the care of adults--such as women and slaves--who were subject to the patriarchal authority of others. During the Bourbon Reforms, city inhabitants of all castes and classes began to practice a "new politics of the child," challenging men and masters by employing Enlightenment principles of childhood. Thus the social transformations and political dislocations of the late eighteenth century occurred not only in elite circles and royal palaces, Premo concludes, but also in the humble households of a colonial city.
Violent Delights, Violent Ends
""This work is an intensive examination of honor, race, violence, and sexuality in Cartegna during the era of Spanish rule."--Provided by publisher"--
The Lazarillo Phenomenon
The Lazarillo Phenomenon illustrates that despite the enormous amount of research already invested in the anonymous novel, it still has much left to offer. --Book Jacket.
The Kids Are in Charge
Details the possibilities and challenges of intergenerational activism and social movements Since 1976, the Peruvian movement of working children has fought to redefine age-based roles in society, including defending children’s right to work. In The Kids Are in Charge, Jessica K. Taft gives us an inside look at this groundbreaking, intergenerational social movement, showing that kids can—and should be—respected as equal partners in economic, social, and political life. Through participant observation, Taft explores how the movement has redefined relationships between kids and adults; how they put these ideas into practice within their organizations; and how they advocate for them in larger society. Ultimately, she encourages us to question the widely accepted beliefs that children should not work or participate in politics. The Kids Are in Charge is a provocative invitation to re-imagine childhood, power, and politics.
The Women of Colonial Latin America
A highly readable survey of women's experiences in Latin America from the late fifteenth to the early nineteenth centuries.
Wounds of Love
St. Rose of Lima (Isabel Flores y Oliva, 1586-1617) was canonized in 1671 as the first saint of the New World and Patron of the Americas. In this engrossing new biography, Frank Graziano offers the most comprehensive examination of the life of Rose to appear in any language. An obscure, self-mortifying mystic, Rose seems a strange choice for the distinction of first American saint. Graziano argues that the cult that grew up around St. Rose during her life and greatly expanded after her death was seen by both Church and State as a challenge and even a threat to authority. For that reason, he contends, the Church acted quickly to render her harmless by "bringing her into the fold." Graziano go...
