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First Published in 1930, History of Japanese Religion shows the interaction of various forces which manifested their vitality more in combination than in opposition. A saying ascribed to Prince Shotoku, the founder of Japanese civilization, compares the three religious and moral systems found in Japan to the root, the stem and branches, and the flowers and fruits of a tree. Shinto is the root embedded in the soil of the people's character and national traditions; Confucianism is seen in the stem and branches of legal institutions, ethical codes, and educational systems; Buddhism made the flowers of religious sentiment bloom and gave the fruits of spiritual life. These sentences outlines the scheme of the work and achievement that has long maintained a high reputation among students and scholars. This important and frequently cited book has been out of print for many decades and thus increasingly difficult to access. It is therefore a privilege as well as a pleasure to make it available once again in a complete and unabridged reprint of the original. This is a must read for students of religion, Japanese culture and Japanese history.
The artistic and philosophical heritage of Japan has a special meaning for the modern world. During the present century, Japanese thought and Japanese art have exerted a strong influence on the western mind. Art, Life, and Nature in Japan takes us to the roots of Japanese culture and the origins of this influence. In this brief but deeply meaningful book Masaharu Anesaki provides a panoramic view of Japanese culture, with particular emphasis on the spirit of Japanese art. The book has, in fact, established itself as a classic, and it ranks with such other valuable works of its time as The Book of Tea, in which Kakuzo Okakura deals with a similar theme. Anesaki expresses himself in crystal-clear English to convey a message that is significant today as it was before World War II, when his book first appeared. He advocates peace and a turning inward to the beauty of art and nature. He is as familiar with the Zen philosophy of the samurai and the tea master as with sentiments of ancient court noblemen and the quiet thought of a humble peasant.
Religious Discourse in Modern Japan explores the introduction of the Western concept of “religion” to Japan in the modern era, and the emergence of discourse on Shinto, philosophy, and Buddhism. Taking Anesaki’s founding of religious studies (shukyogaku) at Tokyo Imperial University as a pivot, Isomae examines the evolution of this academic discipline in the changing context of social conditions from the Meiji era through the present. Special attention is given to the development of Shinto studies/history of Shinto, and the problems of State Shinto and the emperor system are described in relation to the nature of the concept of religion. Isomae also explains how the discourse of religious studies developed in connection with secular discourses on literature and history, including Marxism.
One of the most precarious and daunting tasks for sixteenth-century European missionaries in the cross-cultural mission frontiers was translating the name of «God» (Deus) into the local language. When the Italian Jesuit Matteo Ricci (1552-1610) introduced the Chinese term Shangti as the semantic equivalent of Deus, he made one of the most innovative cross-cultural missionary translations. Ricci's employment of Shangti was neither a simple rewording of a Chinese term nor the use of a loan-word, but was indeed a risk-taking «identification» of the Christian God with the Confucian Most-High, Shangti. Strange Names of God investigates the historical progress of the semantic configuration of Shangti as the divine name of the Christian God in China by focusing on Chinese intellectuals' reaction to the strangely translated Chinese name of God.
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Providing an annotated commentary on two unpublished manuscripts written by international law and genocide scholar Raphael Lemkin, Steven L. Jacobs offers a critical introduction to the father of genocide studies. Lemkin coined the term "genocide" and was the motivating force behind the 1948 United Nations Convention on the Punishment and Prevention of the Crime of Genocide. The materials collected here give readers further insight into this singularly courageous man and the issue which consumed him in the aftermath of the Second World War. It is a welcome addition to the library of genocide and Holocaust Studies scholars and students alike.
Joseph Kitagawa, one of the founders of the field of history of religions and an eminent scholar of the religions of Japan, published his classic book Religion in Japanese History in 1966. Since then, he has written a number of extremely influential essays that illustrate approaches to the study of Japanese religious phenomena. To date, these essays have remained scattered in various scholarly journals. This book makes available nineteen of these articles, important contributions to our understanding of Japan's intricate combination of indigenous Shinto, Confucianism, Taoism, the Yin-Yang School, Buddhism, and folk religion. In sections on prehistory, the historic development of Japanese rel...
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In the second half of the twentieth century, the failure of Enlightenment rationalism and the spiritual bankruptcy of Western materialism have opened the door for Eastern religions, especially the nontheistic religions that promise enlightenment and peace of mind. Any major bookstore today has copies of the I Ching, the Tao Te Ching, and books on Taoism, Zen, and other forms of Buddhism. This volume and the volume on Hinduism in this series together present a comprehensive overview of Eastern religions, their views, and their impact on contemporary North America. This book includes - A concise introduction to Eastern religions - An overview of the movement's theology -- in their own words - A biblical response - Tips for witnessing effectively - A bibliography with sources for further study - A chart comparing the groups' beliefs with biblical Christianity - A glossary