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Imam Baqir (as) said "Since the death of the Holy Prophet (S.A.W) we Ahl ul bayt have been humiliated, made distant and have been deprived and killed and made to leave our home town and we felt frightened for our blood and the blood of our followers. The cheaters, through their lies, got nearer to the leaders, judges and governors in every city and our enemies told false and invalid traditions relating to their past leaders and quoted riwayah (narrations) that we had never told. They only wanted to humiliate us and wanted to accuse us of falsehood, and wanted to get nearer to their leaders through lies. After the passing away of Hasan (a.s) this became very common during thetime of Muawiyah....
“Knowing the contents of this informative book is a necessity for every Muslim. I believe that the contents of this book can have a huge impact on the lives of many Muslims in the West, and it can be a good start for gaining more knowledge about the religion of Islam. I would also encourage the Muslim community to appreciate and support this work. I want to take this opportunity to thank brother Mateen for his hard work and efforts. May Allah (SWT) increase his blessings and bestow His mercy upon him.”- Sheikh Mustafa Akhound, Imam Ali Center, Springfield VAThe idea that prompted me to write this book was due to the fact that so many new converts to Shia Islam would always ask me why we ...
In researching Islamic history I have found in many cases that some of the Christian's who lived during the time of the Holy Prophet (pbuh), and also during the times of the 12 imam's from his Holy household (pbut), stood up for them when they were being oppressed. It makes you wonder, why did these people stand up to defend the Prophet and his family when they belonged to a different religion? The Prophet and his family's character were so impressive to people that even the idol worshippers, who hated him, could not come up with anything bad to say about his morals. The Prophet's title, even before the Prophet hood, was Al-Ameen (the trustworthy) and As-Saadiq (the truthful). These Holy per...
Imam Baqir (as) said “Since the death of the Holy Prophet (S.A.W) we Ahl ul bayt have been humiliated, made distant and have been deprived and killed and made to leave our home town and we felt frightened for our blood and the blood of our followers. The cheaters, through their lies, got nearer to the leaders, judges and governors in every city and our enemies told false and invalid traditions relating to their past leaders and quoted riwayah (narrations) that we had never told. They only wanted to humiliate us and wanted to accuse us of falsehood, and wanted to get nearer to their leaders through lies. After the passing away of Hasan (a.s) this became very common during thetime of Muawiya...
A comprehensive, best practices resource for public health and healthcare practitioners and students interested in humanitarian emergencies.
Close to 1,700 narrations from the Holy Prophet Muhammad (s) and his Family (as) about various issues: Beliefs, Morality, status of the Prophet (s) and his household (as).
Imam Baqir (as) said "Since the death of the Holy Prophet (s) we Ahl ul bayt have been humiliated, made distant and have been deprived and killed and made to leave our home town and we felt frightened for our blood and the blood of our followers. The cheaters, through their lies, got nearer to the leaders, judges and governors in every city and our enemies told false and invalid traditions relating to their past leaders and quoted narrations that we had never told. They only wanted to humiliate us and wanted to accuse us of falsehood, and wanted to get nearer to their leaders through lies. After the passing away of Hassan (a.s) this became very common during the time of Muawiyah. At that time, in every city, Shias were killed, their hands and feet were cut off and they were hanged on accusations of their being near to us and talking about their love for us."
Exposes the invisible ways in which white Christian privilege disadvantages racial and religious minorities in America The United States is recognized as the most religiously diverse country in the world, and yet its laws and customs, which many have come to see as normal features of American life, actually keep the Constitutional ideal of “religious freedom for all” from becoming a reality. Christian beliefs, norms, and practices infuse our society; they are embedded in our institutions, creating the structures and expectations that define the idea of “Americanness.” Religious minorities still struggle for recognition and for the opportunity to be treated as fully and equally legiti...
The emerging trends of terrorism in Asia have in the recent past challenged the conventional wisdom that dictated and defined violence by non-state actors. This, as the chapters in this volume suggest, is illustrated by its distinct characteristics, forcing the world at large to grapple with these threats, including volunteers from countries that had remained isolated from the contagion until now.
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