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Transforming Holiness
This fascinating collection of essays addresses the question of how holiness has been represented in English and American literary texts from early saints' lives to the poetry of the mid-twentieth century. The interaction of spiritual ideals with the creative and often worldly imagination is examined in the work of writers as varied as George Herbert, Harriet Beecher Stowe and D.H. Lawrence. The range of genres discussed includes not only devotional poetry and apparently secular prose fiction, but also political ballads, personal conduct books and congregational psalms and hymns. Holiness is set in relation to vital issues such as creativity, gender, Romanticism, translation and visual culture. Together the essays reveal the full meaning of the title of the collection: that holiness, a transforming force, has transformed itself radically as a concept over the centuries, and undergoes dynamic transformation through its expression in literature.
Christianizing Egypt
How does a culture become Christian, especially one that is heir to such ancient traditions and spectacular monuments as Egypt? This book offers a new model for envisioning the process of Christianization by looking at the construction of Christianity in the various social and creative worlds active in Egyptian culture during late antiquity. As David Frankfurter shows, members of these different social and creative worlds came to create different forms of Christianity according to their specific interests, their traditional idioms, and their sense of what the religion could offer. Reintroducing the term “syncretism” for the inevitable and continuous process by which a religion is accultu...
A Companion to Hrotsvit of Gandersheim (fl. 960)
Hrotsvit, a canoness in the German convent Gandersheim, wrote Latin poems, stories, plays, and histories during the reign of Emperor Otto the Great (962-973). She expresses a strong sense of authorial mission in letters, prefaces, and dedications. These personal writings, as well as her full literary corpus, are studied in twelve original essays by scholars from Europe and North America, who bring several perspectives to bear. Her historical roots are shown, both in her use of Christian literary tradition (e.g., the legend) and in her understanding of political forces shaping her time. Her strong spirituality emerges from vivid portraits not only of martyrs but also of men and women who question and doubt the Lord, while her openness to problems of sexuality, and of the need for women to realize their individuality and particular gifts, is surprisingly modern. Contributors include: Walter Berscin, Katrinette Bodarwé, Jay Lees, Gary Macy, Linda McMillin, Florence Newman, and Lisa Weston
Catholic and Protestant Translations of the Imitatio Christi, 1425–1650
The Imitatio Christi is considered one of the classic texts of Western spirituality. There were 800 manuscript copies and more than 740 different printed editions of the Imitatio between its composition in the fifteenth century and 1650. During the Reformation period, the book retained its popularity with both Protestants and Catholics; with the exception of the Bible it was the most frequently printed book of the sixteenth century. In this pioneering study, the remarkable longevity of the Imitatio across geographical, chronological, linguistic and confessional boundaries is explored. Rather than attributing this enduring popularity to any particular quality of universality, this study sugge...
Chromatius of Aquileia and the Making of a Christian City
Chromatius of Aquileia and the Making of a Christian City examines how the increasing authority of institutionalized churches changed late antique urban environments. Aquileia, the third largest city in Italy during late antiquity, presents a case study in the transformation of elite Roman practices in relation to the urban environment. Through the archaeological remains, the sermons of the city’s bishop, Chromatius, and the artwork and epigraphic evidence in the sacred buildings, the city and its inhabitants leave insights into a reshaping of the urban environment and its institutions which occurred at the beginning of the 5th century. The words of the bishop attacking heretics and Jews presaged a shift in patronage by rich donors from the city as a whole to only the Christian church. The city, both as an ideal and a physical reality, changed with the growing dominance of the Church, creating a Christian city.
Liturgy in Migration
Liturgy migrates. That is, liturgical practices, forms, and materials have migrated and continue to migrate across geographic, ethnic, ecclesial, and chronological boundaries. Liturgy in Migration offers the contributions of scholars who took part in the Yale Institute of Sacred Music's 2011 international liturgy conference on this topic. Presenters explored the nature of liturgical migrations and flows, their patterns, directions, and characteristics. Such migrations are always wrapped in their social and cultural contexts. With this in mind, these essays recalibrate, for the twenty-first century, older work on liturgical inculturation. They allow readers to better understand contemporary liturgical flows in the light of important and fascinating migrations of the past.
The Oxford Handbook of Women and Gender in Medieval Europe
Provides a comprehensive overview of the gender rules encountered in Europe in the period between approximately 500 and 1500 C.E.
The Cambridge Companion to Christian Mysticism
The Cambridge Companion to Christian Mysticism is a multi-authored interdisciplinary guide to the study of Christian mysticism, with an emphasis on the 3rd through the 17th centuries. Written by leading authorities and younger scholars from a range of disciplines, the volume both provides a clear introduction to the Christian mystical life and articulates a bold new approach to the study of mysticism.
Representing Medieval Genders and Sexualities in Europe
Transcending both academic disciplines and traditional categories of analysis, this collection illustrates the ways genders and sexualities could be constructed, subverted and transformed. Focusing on areas such as literature, hagiography, history, and art history, from the Anglo-Saxon period to the early sixteenth century, the contributors examine the ways men and women lived, negotiated, and challenged prevailing conceptions of gender and sexual identity. In particular, their papers explore textual constructions and transformations of religious and secular masculinities and femininities; visual subversions of gender roles; gender and the exercise of power; and the role sexuality plays in the creation of gender identity. The methodologies which are used in this volume are relevant both to specialists of the Middle Ages and early modern periods, and to scholars working more broadly in fields that draw on contemporary gender studies.
Spoken Word and Social Practice
Spoken Word and Social Practice: Orality in Europe (1400-1700) addresses historians and literary scholars. It aims to recapture oral culture in a variety of literary and non-literary sources, tracking the echo of women’s voices, on trial, or bantering and gossiping in literary works, and recapturing those of princes and magistrates, townsmen, villagers, mariners, bandits, and songsmiths. Almost all medieval and early modern writing was marked by the oral. Spoken words and turns of phrase are bedded in writings, and the mental habits of a speaking world shaped texts. Writing also shaped speech; the oral and the written zones had a porous, busy boundary. Cross-border traffic is central to this study, as is the power, range, utility, and suppleness of speech. Contributors are Matthias Bähr, Richard Blakemore, Michael Braddick, Rosanna Cantavella, Thomas V. Cohen, Gillian Colclough, Jan Dumolyn, Susana Gala Pellicer, Jelle Haemers, Marcus Harmes, Elizabeth Horodowich, Carolina Losada, Virginia Reinburg, Anne Regent-Susini, Joseph T. Snow, Sonia Suman, Lesley K. Twomey and Liv Helene Willumsen.
