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A unique feature of this book is that it combines a consideration of the development of Hindu and Muslim communities with an analysis of inter-religious relationships.
This book deals with the relations between different ethnic groups in these societies and the challenges they meet to establish peaceful and democratic societies. The volume consists of chapters on these societies, such as South Africa, Guyana, Trinidad and Tobago, and Suriname.
This is the fourth publication originating from the conference Legacy of Slavery and Indentured Labour: Past, Present and Future, which was organised in June 2013 by the Institute of Graduate Studies and Research (IGSR), Anton de Kom University of Suriname. The core of the book is based on a conference panel which focused specifically on the experience of Muslim with indentured migrants and their descendants. This is a significant contribution since the focus of most studies on Indian indenture has been almost exclusively on Hindu religion and culture, even though an estimated seventeen percent of migrants were Muslims. This book thus fills an important gap in the indentured historiography, ...
The age of imperialism ushered in a new phenomenon of large-scale organized migration of labourers through the systems of slavery and indenture, which were devised to feed the colonial political-economy. Another feature of such migrations was that it led to the permanent settlement of the uprooted African and Asian labourers in the new lands. These developments, in the long run, intertwined the histories of the ‘ruler’ and the ‘ruled’, the so-called ‘civilized’ and the ‘uncivilized’ along with the people from various continents, thus giving rise to plural societies. The narratives, however, remained dominated by the colonial legacies and frames of reference. Today such historical colonial narratives are being challenged and clarified through multi-disciplinary academic engagements. The authors in this volume take gender as a prominent analytical category and raise new questions and understandings in the way we conceptualize, document and write about gendered migrations in the diaspora. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
This book is the second publication originating from the conference Legacy of Slavery and Indentured Labour: Past, present and future, which was organised in June 2013, by the Institute of Graduate Studies and Research (IGSR), Anton de Kom University of Suriname. The articles are grouped in four sections. Section one concentrates on indenture in the Caribbean and the IndianOcean and includes four diverse, but inter-related chapters and contributions. These reveal some newly- emerging, impressive trends in the study of indenture, essentially departing from the over used neo-slave scholarship. Not only are new concepts explored and analysed, but this section also raises unavoidable questions o...
This book is the third publication originating from the conference Legacy of Slavery and Indentured Labour: Past, present and future, which was organised in June 2013 by the Institute of Graduate Studies and Research (IGSR), Anton de Kom University of Suriname.
This book is the first publication originating from the conference Legacy of Slavery and Indentured Labour: Past, Present and Future, which was organised in June 2013, by the Institute of Graduate Studies and Research (IGSR), Anton de Kom University of Suriname.
Chiefly with reference to Suriname; conference organized by the Institute of Graduate Studies and Research, and the Faculty of Humanities of the Anton de Kom University of Suriname.
This book traces the self-positioning of Hindostani people in the face of British and Dutch colonial practices. Originally from India and shipped to the Dutch colony of Suriname after the abolition of slavery, the Hindostani served as contract labourers to keep the plantation system afloat from 1873. Central to the book is the perspective of the Hindostani themselves. We travel alongside the Hindostani from the moment they were recruited and their movement through the depots awaiting shipment, their travel experiences, their arrival in Suriname, relocation to plantations, and their dispersal following the end of their contracts, either as city workers, or farmers. All along, the book poses the question of identification: how did Hindostani make sense of themselves, their fellow Hindostani, and Surinamese society? Stereotyped images make way for insight in lived experience of lower and higher caste, Hindus and Muslims, men and women.