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This book explores the place of the body and embodied practices in the production and experience of grace in order to generate transformative futures. The authors offer a range of phenomenologies in order to move the philosophical anchoring of phenomenology from an abstracted European tradition into more open and complex experiential sets of understandings. Grace is a sticky word with many layers to it, and the authors explore this complexity through a range of traditions, practices, and autobiographical accounts. The goal is to open a grace-space for reflection and action that is both futures-oriented and enlivening.
This volume was first published by Inter-Disciplinary Press in 2013. This is a multidisciplinary book on crises of all kinds from different parts of the world. Interesting? Not unless crises can be made to serve as opportunities for the future. Fifteen chapters present accounts of empirical research into personal and group crises where people have not just survived their losses and grief but have in most cases gone on to meaningful future growth. Tragedy from natural calamity, war, accident; crisis in the family and at work; despair from physical and spiritual displacement; helplessness from political and economic disenfranchisement – from Australia and America to Asia and Europe. These subjects receive expert multidisciplinary scrutiny with one common goal in mind. To account for the ways in which recovery and regrowth can take place. But this is not a book about the phoenix’s fable. It is empirical, evaluative, and pragmatic. It is about turning crises into opportunities.
This book takes readers on a journey into the experiences, struggles and triumphs of early career researchers in the humanities. In the spirit of guiding emerging scholars and researchers in higher education, the edited volume highlights lived experiences of researchers and ways to navigate the struggles and values of research in the humanities. Featuring 20 unique essays by emergent scholars who weave their personal lives into their research passions, this book offers a window into the experience of researchers in both professional and personal developments. The chapters are accompanied by letters of encouragement and advice from senior researchers who reflect on the role that research has ...
In self, society, religion and politics we are used to the language and discourse of Kingdom of God. But in this God is presented as an omnipotent king who is also angry at slight deviation. We get glimpses of such powerful and angry God in Old Testament as well as in many other religious traditions of the world. In such a discourse and portrayal of God, we fail to realize that God is mercy, rahim, karuna and compassion. God is our ever-awakened nurturer and He and She is continuously walking and meditating with us with mercy as well as firm challenges for self-development, mutual realizations and responsible cosmic engagement and participation. The vision and discourse of Kingdom of God has many a time been confined within a logic of power where we are prone to valorize God’s power in order to valorize our own power on Earth, especially the logic of sovereignty at the level of self and society, rather than realize God’s mercy. This book strives to transform this to Gardens of God.
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Social Healing draws on a transdisciplinary approach—bringing sociology, philosophy, psychology, and spirituality together—to understand health, social suffering and healing in our contemporary world. It shows how we can transform the present discourse and reality of social suffering by multi-dimensional movements of social healing. The author argues for the need for a new art of healing in place of the dominant and pervasive technology and politics of killing. It discusses manifold creative theories and practices of healing in self, society, and the world as well as new movements in social theory, philosophy, and social sciences which deploy creative methods of art and performance in healing our psychic and social wounds. It explores the spiritual, social, ethical, and political dimensions of health and healing. This pioneering work will be of great interest to scholars and researchers of social theory, sociology, politics, philosophy, and psychology.
This work by Karl-Julius Reubke embodies labours of experience and reflection spanning almost 20 years. It is rich with many kinds of detail but above all Reubke’s work accomplishes something the late German philosopher Hans-Georg Gadamer called a Horizontverschmelzung, a merging of horizons in service of an act of understanding. Reubke, a German himself, a former chemist, a follower of Rudolph Steiner, a self-taught Sanskrit scholar and translator of ancient texts, sympathetically merges those horizons with an equally complex set of horizons arising from India: the post-colonial search for a coherent tradition in one of the oldest civilizations, the emergence of early modern spiritual and...
In complex philosophical ways, theology is, should, and can be a "theopoetics" of multiplicity. The ambivalent term theopoetics is associated with poetry and aesthetic theory; theology and literature; and repressed literary qualities, myths, and metaphorical theologies. On a more profound basis, it questions the establishment of the difference between philosophy and theology and resides in the dangerous realm of relativism. The chapters in this book explore how the term theopoetics contributes to cutting-edge work in theology, philosophy, literature, and sociology.
This book is about finding an explanation for my experiences as a healer, a role which I fell into without any idea of how or why it worked as effectively as it did. I have always been aware that my mind seems to work differently to others in some circumstances, such as noticing that I didn’t have any subjective memory at the age of 23 after a fright in an aircraft when the floor hatch on which I stepped fell a half an inch and locked. This gave me a great fright at the time, and the aircrew told me I was as white as a sheet at the time. When I recalled that experience there was no fright associated with the memory. In my healing experiences I was able to experience the subject’s experie...