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This book examines social identity transformations through interreligious relations in post-Reformasi Indonesia. It answers two questions: how do Muslims and Christians identify and position themselves and others; and what are the socio-cognitive effects of their identification and positioning? The objectives are, first, to gain insight into the relation between religious discourse and (the lack of) social cohesion, and, second, to contribute to a theory and method of studying interreligious relations. The study is based on 24 focus group discussions in Surakarta (Central Java), making a critical discourse analysis of them. The book concludes that the interviewees use various classifications to identify and position themselves and others, although these are not fixed but fluid, depending on specific situations and interests. The book advocates for a shift from the 'social identity' theory to a 'multiple identity' theory for studying religion and interreligious relations. (Series: Interreligious Studies - Vol. 6)
In this multi-disciplinary and multi-sited volume, the authors challenge reductionist and oversimplifying approaches to understanding China's engagement with Southeast Asia. Productively viewing these interactions through a "e;resource lens"e;, the editor has transcended disciplinary and area studies divides in order to assemble a dynamic and diverse group of scholars with extensive experience across Southeast Asia and in China, all while bringing together perspectives from resource economics, policy analysis, international relations, human geography, political ecology, history, sociology and anthropology. The result is an important collection that not only offers empirically detailed studies of Chinese energy and resource investments in Southeast Asia, but which attends to the complex and often ambivalent ways in which such investments have become both a source of anxiety and aspiration for different stakeholders in the region.
In this volume, the author, former Director of missiology and for may years professor of missiology, religious anthropology and interreligious dialogue at Saint Paul University, Ottawa, "goes spiritually throughout the whole world" in order to study the interplay between "white supremacy" and christianization of the poeples. Where does this interplay happen and under which conditions ..., slavery, colonialism, economical factors and so forth. A great difference in "doing mission" becomes visible between Asia, (India, China, Japan) and the rest of the world.
This study focuses on the latent aspects of an ethno-religious conflict, describing why and how people avoid contact with 'out-groups.' Their contact avoidance is largely based on the notion of power. The book shows how contact avoidance towards out-groups is related to people's ethno-religious identification. This is explained by various factors, such as a perceived group threat, out-group distrust, fundamentalism, quantity of contact, and direct experiences of violence. Finally, the book illustrates how education, mass media, and the history of conflict are related with intergroup contact avoidance. (Series: Nijmegen Studies in Development and Cultural Change (NICCOS) - Vol. 50) [Subject: Religious Studies, Christianity, Islamic Studies, Asian Studies]
Launched in 1991, the Asian Yearbook of International Law is a major internationally-refereed yearbook dedicated to international legal issues as seen primarily from an Asian perspective. It is published under the auspices of the Foundation for the Development of International Law in Asia (DILA) in collaboration with DILA-Korea, the Secretariat of DILA, in South Korea. When it was launched, the Yearbook was the first publication of its kind, edited by a team of leading international law scholars from across Asia. It provides a forum for the publication of articles in the field of international law and other Asian international legal topics. The objectives of the Yearbook are two-fold. First,...
Migrant Spirituality makes visible the migration stories of African-born migrants to the USA, analyzes their experiences, and appreciates them as a source for theological reflection. The correlation of these narratives with John of the Cross' narrative of The Dark Night reveals that the dynamic between the concepts of vulnerability, spiritual humility, and God's transformative agency is central to understanding the spiritual dimension of the process of transformation in both narratives.
This collection presents critical environmental problems with respect to their intersection with culture and religion in Indonesia, such as water resource management, conservation, and political ecology. Scholars from the region ground investigation in ethnographic field studies that represent diverse communities, including Indigenous perspectives from across the archipelago. The discussion is forward-looking and sophisticated, offering a meaningful and critical engagement with the field of religion and ecology. Anna M. Gade, Professor of Environmental Studies, University of Wisconsin, Madison, United States.
This study analyzes ritual and domestic water use in a rural and an urban community in West Java, Indonesia. This is an area where water quantity and quality is a problem. The focus is on people who live at the edge of Citarum River, one of the most polluted rivers in the world. Most people there are Muslim. What is the relation between people's perceptions of pollution (of Upper Citarum River) and purification (in Islamic teaching) and their practices of water use. It studies the perceptions of pollution and purification of Sundanese Muslims in West Java and the effects of those perceptions on practices of domestic and ritual water use. Making a discourse analysis of local narratives the study argues that most people don't see pollution as problematic. For them it has become normal. They make a distinction between clean water (in medical sense) and pure water (in ritual sense).
In recent decades, the Netherlands and Flanders have faced challenges in how to deal with a multicultural society. As far as worldviews are concerned, the question arises whether the state should guarantee a maximum level of choice concerning religion and humanism to individuals or leave a free space to the religious and humanist communities. This study explores in how far committed Catholic, Protestant, Muslim and humanist youth agree with different models of the relationship between worldviews and the state against the backdrop of their religious and humanist beliefs, as well as social determinants. It does so by drawing on quantitative and qualitative empirical research. The analyses show...
In various parts of the world, the act of migration can result in an increase of religious and cultural plurality. However, can this also result in more interreligious conflict? And, if so, which factors stimulate and which inhibit conflict? These and other related questions are addressed in this volume. (Series: Nijmegen Studies in Development and Cultural Change [NICCOS] - Vol. 51) [Subject: Sociology, Migration Studies, Religious Studies, Cultural Studies]