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Maristāns and Islāmic Psychology outlines how the novel methods, tools, and approaches for treating psychological illnesses developed in the maristāns (hospitals) of the Muslim world can be utilised today in formulating a practical implementation of Islāmic psychology (IP). As a trademark of the Islāmic Civilisation, the maristāns were institutions of healing that boasted the world’s first treatment centres for treating psychological illnesses. They also served as the centres where theoretical concepts developed by early Muslim scholars—physicians, theologians, and philosophers—who contributed to the creation of IP were translated into practical, clinical applications. A detailed...
This book provides an understanding of behavioural and substance disorders from an Islāmic psychology perspective. Despite the religious prohibitions against the use of most substances, addiction is a significant psychosocial and spiritual problem both in Muslim majority countries and among Muslim minorities. However, many Muslim with substance use disorder have been left to suffer in silence because addictive behaviours are considered taboo. Not only do feelings of guilt, shame, and a fear of being stigmatised and excluded from community prevent many from seeking therapeutic and spiritual interventions, there are also limited culturally sensitive service provisions offering help for Muslim...
Spiritual Integration in Islāmic Psychotherapy offers readers a profound exploration of the therapist's inner world and its impact on therapeutic practice. Through introspective reflections and practical insights, readers embark on a transformative journey into the world of an Islāmic psychotherapist, going beyond technical skills and theoretical knowledge by emphasising the character, intention, and spiritual connection of the therapist with God (Alláh). The book introduces the unique role of the Islāmic psychotherapist, discussing their responsibilities, skills, and qualifications. It emphasises the importance of ethical conduct, continuous learning, and self-reflection, recognising th...
This is the first systematic scholarly study of the Ottoman experience of plague during the Black Death pandemic and the centuries that followed. Using a wealth of archival and narrative sources, including medical treatises, hagiographies, and travelers' accounts, as well as recent scientific research, Nükhet Varlik demonstrates how plague interacted with the environmental, social, and political structures of the Ottoman Empire from the late medieval through the early modern era. The book argues that the empire's growth transformed the epidemiological patterns of plague by bringing diverse ecological zones into interaction and by intensifying the mobilities of exchange among both human and non-human agents. Varlik maintains that persistent plagues elicited new forms of cultural imagination and expression, as well as a new body of knowledge about the disease. In turn, this new consciousness sharpened the Ottoman administrative response to the plague, while contributing to the makings of an early modern state.
Al-Balkhi explains symptoms and treatments giving advice on preventive measures and how to return the body and soul to their natural healthy state. In doing so he displays a keen understanding of the human condition and the medical nature of the human emotional state. An astonishing feat given that many of the conditions he discusses were left largely unknown and untreated for centuries before being clinically defined as such, only as relatively recently as the 20th century. A genius, his insights on human psychopathology as well as diagnoses of psychological ailments including stress, depression, fear and anxiety, phobic and obsessive-compulsive disorders, together with their treatment by cognitive behavior therapy, relate to us in every way and are in sync with modern psychology. Importantly, they also incorporate a greater dimension to include the soul and the worship of God.
The book begins by covering the general and clinical challenges that are unique to Muslims, drawing from an internationally, ethnically, and intergenerationally diverse pool of experts. The text covers not only how psychiatrists and other clinicians can intervene successfully with patients, but how we as clinicians can have a role in addressing other societally connected mental health challenges arising from Islamophobia. The text addresses three related but distinct areas of interest: Islamophobia as a destructive force, Islam as a religion that is threatened by stigma and misinformation, and the novel intersection of these forces with the field of psychiatry. Islamophobia and Psychiatry is a vital resource for all clinicians and clinicians in training who may encounter patients struggling with these issues, including adult and child psychiatrists, psychologists, primary care physicians, counselors, social workers, and others.
This text outlines for the first time a structured articulation of an emerging Islamic orientation to psychotherapy, a framework presented and known as Traditional Islamically Integrated Psychotherapy (TIIP). TIIP is an integrative model of mental health care that is grounded in the core principles of Islam while drawing upon empirical truths in psychology. The book introduces the basic foundations of TIIP, then delves into the writings of early Islamic scholars to provide a richer understanding of the Islamic intellectual heritage as it pertains to human psychology and mental health. Beyond theory, the book provides readers with practical interventional skills illustrated with case studies ...
This book was the first to specifically address the impact of religion and spirituality on mental illness.
A sweeping examination of Ottoman plague treatise writers from the Black Death until 1923