You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
None
The Elect Methodists is the first full-length academic study of Calvinistic Methodism, a movement that emerged in the eighteenth century as an alternative to the better known Wesleyan grouping. While the branch of Methodism led by John Wesley has received significant historical attention, Calvinistic Methodism, especially in England, has not. The book charts the sources of the eighteenth-century Methodist revival in the context of Protestant evangelicalism emerging in continental Europe and colonial North America, and then proceeds to follow the fortunes in both England and Wales of the Calvinistic branch, to the establishing of formal denominations in the late eighteenth and early nineteenth centuries.
The first volume in the T&T Clark Companions series, this volume is a handbook on Methodism containing an introduction, dictionary of key terms, and concentrates on key themes, methodology and research problems for those interested in studying the origins and development of the history and theology of world Methodism. The literature describing the history and development of Methodism has been growing as scholars and general readers have become aware of its importance as a world church with approximately 40 million members in 300 Methodist denominations in 140 nations. The tercentenary celebrations of the births of its founders, John and Charles Wesley, in 2003 and 2007 provided an additional focus on the evolution of the movement which became a church. This book researches questions, problems, and resources for further study.
The seemingly inexorable decline of Christianity in Britain has long fascinated historians, sociologists and churchmen. They have also been exasperated by their failure to understand its origins or chart its progress. Sceptical both of traditional accounts and of their more recent rejection by revisionist writers, S. J. D. Green concentrates scholarly attention for the first time on the 'social history of the chapel' in a characteristic industrial-urban setting. He demonstrates just why so many churches were built in late Victorian Britain, who built them, who went to them, and why. He evaluates the 'associational ideal' during its period of greatest success, and explains the causes of its decline. In this way, Religion in the Age of Decline offers a fresh interpretation of the extent and the implications of the decline of religion in twentieth-century Britain.