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A compelling analysis of Jewish thought from ancient times to the present on the issue of the gift of the land of Israel and the fate of the Canaanites.
Written by leading experts in the field, The Book of Jeremiah: Composition, Reception, and Interpretation offers a wide-ranging treatment of the main aspects of Jeremiah. Its twenty-four essays fall under four main sections. The first section contains studies of a more general nature, and helps situate Jeremiah in the scribal culture of the ancient world, as well as in relation to the Torah and the Hebrew Prophets. The second section contains commentary on and interpretation of specific passages (or sections) of Jeremiah, as well as essays on its genres and themes. The third section contains essays on the textual history and reception of Jeremiah in Judaism and Christianity. The final section explores various theological aspects of the book of Jeremiah.
This study of the word «people» in the biblical context touches one of the central issues of biblical literature. The author addresses the semantic and literary-critical problems involved in interpreting the Hebrew word םע within the complex texts of 1-2 Samuel and 1-2 Kings. While the word is often rendered by the English word «people» and its cognates in the modern languages, it is also shown that the idea of «people», together with its semantic range in the modern usage, is not identical to the ancient Hebrew. Concerted effort is thus made to identify the basic factors and patterns that explain its meaning in various Hebrew contexts. The study explains how םע expresses both Israel's identity as a secular polity as well as its identity as a religious entity. The discussion is carried out in the light of a number of chosen texts, and these are analyzed both synchronically and diachronically.
The stories of Samuel, Saul, and David are among the most memorable in the Old Testament, yet they are bound up in the larger story of God's purpose for his people. In this Tyndale Commentary, V. Philips Long explores the meaning of the biblical history of Israel's vital transition from a confederation of tribes to nationhood under a king.
As with archaeology, traditio-historical research of Old Testament literature proceeds backwards from the received text, travelling through the earlier stages of compositions to the probable origins. The canonical structure of the Hebrew Bible has therefore been taken as the point of departure in the traditio-historical study of the Nathan Narrative in 2 Samuel 7:1-17. By progressing backwards from the Canonical Prophets, the stages in the composition of the Joshua-Kings corpus, and of 2 Samuel 7:1-17, have been recovered through the application of redactio-critical and literary critical methods. A pre-history of the Narrative has also been retraced in the traditions that were preserved in t...
This book reexamines the Sodom and Gomorrah narrative in Genesis 18–19, an ethically charged text that has significantly influenced views about homosexuality, stereotyping the other, the rewards and risks of hospitality, and the justice owed to outsiders. Its twelve essays, reflecting their authors’ considerable geographical, religious, methodological, and academic diversity, explore this troubling text through the lens of universalism and particularism. Biblical Sodom is read as the site of multiple borders—fluid, porous, and bi-directional—between similar and different, men and angels, men and women, fathers and daughters, insiders and outsiders, hosts and guests, residents and aliens, chosen and nonchosen, and people and God. Readers of these exegetically and theologically attentive essays published in memory of Ron Pirson will experience a rare sense of an ancient text being read in and for the modern world. The contributors are Calum Carmichael, Diana Lipton, William John Lyons, Nathan MacDonald, Amira Meir, Yitzhak (Itzik) Peleg, T. A. Perry, Ron Pirson, Jonathan D. Safren, Megan Warner, Harlan J. Wechsler, and Ellen J. van Wolde.
The Commentary on the Torah of Rashi (Shlomo Yitzhaki; 1040-1105) stands out as the most important Jewish Bible commentary of all time. The Commentary has shaped perceptions of the meaning of Judaism's foundation document, the Torah, among leading scholars, lay readers, and initiates in Jewish learning for more than nine centuries. It remains the classic commentary on Judaism's classic text. Lawee's book explores how and why the Commentary has left so indelible an imprint on generations of Jews and the processes that turned it into the closest thing Judaism has to a canonical commentary on scripture.
This volume explores recent scholarship on ancient Israelite religion, focusing on the deities of ancient Israel. The scholarship begins in 1980, although some earlier works are cited.
Formerly known by its subtitle “Internationale Zeitschriftenschau für Bibelwissenschaft und Grenzgebiete”, the International Review of Biblical Studies has served the scholarly community ever since its inception in the early 1950’s. Each annual volume includes approximately 2,000 abstracts and summaries of articles and books that deal with the Bible and related literature, including the Dead Sea Scrolls, Pseudepigrapha, Non-canonical gospels, and ancient Near Eastern writings. The abstracts – which may be in English, German, or French - are arranged thematically under headings such as e.g. “Genesis”, “Matthew”, “Greek language”, “text and textual criticism”, “exegetical methods and approaches”, “biblical theology”, “social and religious institutions”, “biblical personalities”, “history of Israel and early Judaism”, and so on. The articles and books that are abstracted and reviewed are collected annually by an international team of collaborators from over 300 of the most important periodicals and book series in the fields covered.
The origins of Judaism’s regional ‘subcultures’ are poorly understood, as are Jewish identities other than ‘Ashkenaz’ and ‘Sepharad’. Through case studies and close textual readings, this volume illuminates the role of geopolitical boundaries, cross-cultural influences, and migration in the medieval formation of Jewish regional identities.