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As early as the eighteenth century, New England's ministers were decrying public morality. Evangelical leaders such as Jonathan Edwards called for rulers to become spiritual as well as political leaders who would renew the people's covenant with God. The prosperous merchant Jonathan Belcher (1682-1757) self-consciously strove to become such a leader, an American Nehemiah. As governor of three royal colonies and early patron of the College of New Jersey (later Princeton University), Belcher became an important but controversial figure in colonial America. In this first biography of the colonial governor, Michael C. Batinski depicts a man unusually riddled with contradictions. While governor o...
Dispossessing : land and past -- Squaring the circles, filling the squares -- Settlers and transients -- Civil wars and silences -- Gilding the past -- Passersby, rich and penniless -- Reconstruction and race.
Jason Robert Brown's contemporary musical is honest and intimate, with an exuberantly romantic score. It takes a bold look at one young couple's hope that love can endure the test of time.
"At its core was a suspicion of emotional attachments between men and women. Boys were taken under their father's wing from a young age and taught the virtues of reason, responsibility, and maturity. Intimate bonds with mothers were discouraged, as were individual expression, pride, and play. The mature man who moderated his passions and contributed to his family and community was admired, in sharp contrast to the young, adventurous, and aggressive hero who would emerge after the American Revolution and embody our modern image of masculinity."--BOOK JACKET.
Includes appendices.
More than a thousand Quaker female ministers were active in the Anglo-American world before the Revolutionary War, when the Society of Friends constituted the colonies' third-largest religious group. Some of these women circulated throughout British North
Reinterpreting the first century of American history, Brendan McConville argues that colonial society developed a political culture marked by strong attachment to Great Britain's monarchs. This intense allegiance continued almost until the moment of independence, an event defined by an emotional break with the king. By reading American history forward from the seventeenth century rather than backward from the Revolution, McConville shows that political conflicts long assumed to foreshadow the events of 1776 were in fact fought out by factions who invoked competing visions of the king and appropriated royal rites rather than used abstract republican rights or pro-democratic proclamations. The American Revolution, McConville contends, emerged out of the fissure caused by the unstable mix of affective attachments to the king and a weak imperial government. Sure to provoke debate, The King's Three Faces offers a powerful counterthesis to dominant American historiography.
The story of the eighteenth century preacher David Brainerd has been told in dozens of popular biographies, articles, and short essays. Almost without exception, these works are celebratory, even hagiographic in nature, making him into a kind of Protestant saint, a model for generations of missionaries. This book will be the first scholarly biography of Brainerd, drawing on everything from town records and published sermons to hand-written fragments to tell the story not only of Brainerd's life, but of his legend.
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More than fifty years before the American Revolution, Boston was in revolt against the tyrannies of the Crown, Puritan Authority, and Superstition. This is the story of a fateful year that prefigured the events of 1776. In The Fever of 1721, Stephen Coss brings to life an amazing cast of characters in a year that changed the course of medical history, American journalism, and colonial revolution, including Cotton Mather, the great Puritan preacher, son of the president of Harvard College; Zabdiel Boylston, a doctor whose name is on one of Boston’s grand avenues; James and his younger brother Benjamin Franklin; and Elisha Cooke and his protégé Samuel Adams. During the worst smallpox epide...