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Human Rights: Politics and Practice is an introduction to human rights that goes beyond a purely legal perspective to look at theoretical issues and practical approaches. Bringing together leading experts, it is up to date with cutting edge research in a constantly evolving field.
Human Rights: Politics and Practice is the most complete, most topical, and most student-friendly introduction to human rights. Bringing together a range of international experts including political scientists, philosophers, lawyers, and policy-makers, the book provides students with a broad range of perspectives on the theoretical and practical issues in this constantly evolving field. In addition to in-depth theoretical content, the book also features unrivalled coverage of human rights issues in practice, with a wide range of case studies to explore concrete examples from around the world. The third edition has been brought fully up-to-date with the most recent events and latest research ...
This book challenges the conventional approach to problems of injustice in global normative theory. It offers a radical alternative designed to transform our thinking about what kind of problem injustice is and to show how political theorists might do better in understanding and addressing it. Michael Goodhart argues that the dominant paradigm, ideal moral theory (IMT), takes a fundamentally wrong-headed approach to injustice. At the same time, leading alternatives to IMT struggle to make sense of the role values play in politics and abandon political theory's critical and prescriptive aspirations. Goodhart treats justice claims as ideological and develops an innovative bifocal theoretical framework for making sense of them. This framework reconciles realistic political analysis with substantive normative commitments, enabling theorists to come to grips with injustice as a political rather than a philosophical problem. The book describes the work that political theory and political theorists can do to combat injustice and illustrates its key arguments through a novel reconceptualization of responsibility for injustice.
Is global democracy possible? The most prominent institutional manifestations of this concept-the UN, WTO, IMF and World Bank-have been skewered as cloistered anti-democratic institutions by anti-globalization activists. Meanwhile, proponents of globalization advocate reforming these institutions to make them more transparent. Michael Goodhart argues that both views fail to recognize the complex link between modern democracy and the sovereign state and the degree to which globalization challenges the modern conceptualization of democracy. Original and historically informed, Democracy as Human Rights provides a carefully argued theory of democracy in which traditional representative government is supported by global institutions designed to guarantee fundamental human rights.
Introduction / Michael Goodhart -- The philosophical foundations of human rights / Anthony Langlois -- Human rights in international law / Rhona Smith -- The politics of human rights / Michael Goodhart -- Feminist approaches to human rights / Laura Parisi -- Imperialism and human rights / Bonny Ibhawoh -- The social life of human rights / Damien Short -- Human rights claiming as a performative practice / Karen Zivi -- Genocide / Scott Straus -- Humanitarian intervention / Alan Kuperman -- Transitional justice / Joanna Quinn -- Treaties, monitoring, and enforcement / Emily Ritter -- Political democracy and state repression / Christian Davenport -- Migration and refugees / Gil Loescher et Kurt...
This book challenges the dominant approach to problems of justice in global normative theory and offers a radical alternative designed to transform our thinking about what kind of problem injustice is, and how political theorists might do better in understanding and addressing it. Michael Goodhart argues that the dominant paradigm, ideal moral theory (IMT), takes a fundamentally wrong-headed approach to the problem of justice. IMT seeks to work out what an ideally just society would look like, and only then outlines our moral obligations in realizing that ideal. In other words, it ignores the realities of everyday politics. As Michael Goodhart asserts, IMT postpones engagement with actually ...
A robust and timely investigation into the political and moral fault-lines that divide Brexit Britain and Trump's America -- and how a new settlement may be achieved. Several decades of greater economic and cultural openness in the West have not benefited all our citizens. Among those who have been left behind, a populist politics of culture and identity has successfully challenged the traditional politics of Left and Right, creating a new division: between the mobile "achieved" identity of the people from Anywhere, and the marginalized, roots-based identity of the people from Somewhere. This schism accounts for the Brexit vote, the election of Donald Trump, the decline of the center-left, and the rise of populism across Europe. David Goodhart's compelling investigation of the new global politics reveals how the Somewhere backlash is a democratic response to the dominance of Anywhere interests, in everything from mass higher education to mass immigration.
Is global democracy possible? This study tackles this key question with originality and rigour. Original and historically informed, it delivers an argued theory of a democracy in which traditional representative government is supported by global institutions designed to guarantee fundamental human rights.
Illustrated with case studies from across the globe, Contesting Human Rights provides an innovative approach to human rights, and examines the barriers and changing pathways to the full realisation of these rights. Presenting a thorough proposal for the reframing of human rights, the volume suggests that new opportunities at, and below, the state level, and creative pathways of global governance can help reconstruct human rights in the face of modern challenges.
It has been well-established that many of the injustices that people around the world experience every day, from food insecurity to unsafe labor conditions and natural disasters, are the result of wide-scale structural problems of politics and economics. These are not merely random personal problems or consequences of bad luck or bad planning. Confronted by this fact, it is natural to ask what should or can we do to mitigate everyday injustices? In one sense, we answer this question when we buy the local homeless street newspaper, decide where to buy our clothes, remember our reusable bags when we shop, donate to disaster relief, or send letters to corporations about labor rights. But given ...