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Reading Revelation Responsibly is for those who are confused by, afraid of, and/or preoccupied with the book of Revelation. In rescuing the Apocalypse from those who either completely misinterpret it or completely ignore it, Michael Gorman has given us both a guide to reading Revelation in a responsible way and a theological engagement with the text itself. He takes interpreting the book as a serious and sacred responsibility, believing how one reads, teaches, and preaches Revelation can have a powerful impact on one's own--and other people's--well-being. Gorman pays careful attention to the book's original historical and literary contexts, its connections to the rest of Scripture, its relationship to Christian doctrine and practice, and its potential to help or harm people in their life of faith. Rather than a script for the end times, Gorman demonstrates how Revelation is a script for Christian worship, witness, and mission that runs counter to culturally embedded civil religion.
“Above all, Romans is a letter about Spirit-enabled participation and transformation in Christ and his story, and thus in the mission of God in the world.” This commentary engages the letter to the Romans as Christian scripture and highlights the Pauline themes for which Michael Gorman is best known—participation and transformation, cruciformity and new life, peace and justice, community and mission. With extensive introductions both to the apostle Paul and to the letter itself, Gorman offers background information on Paul’s first-century context before proceeding into the rich theological landscape of the biblical text. In line with Paul’s focus on Christian living, Gorman interprets Romans at a consistently practical level, highlighting the letter’s significance for Christian theology, daily life, and pastoral ministry. Questions for reflection and sidebars on important concepts make this especially useful for those preparing to preach or teach from Romans—the “epistle of life,” as Gorman calls it, for its extraordinary promise that, through faith, we might walk in newness of life with Christ.
The Gospel of John would seem to be both the "spiritual Gospel" and a Gospel that promotes Christian mission. Some interpreters, however, have found John to be the product of a sectarian community that promotes a very narrow view of Christian mission and advocates neither love of neighbor nor love of enemy. In this book for both the academy and the church, Michael Gorman argues that John has a profound spirituality that is robustly missional, and that it can be summarized in the paradoxical phrase "Abide and go," from John 15. Disciples participate in the divine love and life, and therefore in the life-giving mission of God manifested in the ministry, death, and resurrection of Jesus. As God's children, disciples become more and more like this missional God as they become like his Son by the work of the Spirit. This spirituality, argues Gorman, can be called missional theosis.
World-renowned scholar Michael Gorman examines the important Pauline theme of participation in Christ and explores its contemporary significance for Christian life and ministry. One of the themes Gorman explores is what he calls "resurrectional cruciformity"--that participating in Christ is simultaneously dying and rising with him and that cross-shaped living, infused with the life of the resurrected Lord, is life giving. Throughout the book, Gorman demonstrates the centrality of participating in Christ for Paul's theology and spirituality.
Top-notch biblical scholars from around the world and from various Christian traditions offer a fulsome yet readable introduction to the Bible and its interpretation. The book concisely introduces the Old and New Testaments and related topics and examines a wide variety of historical and contemporary interpretive approaches, including African, African-American, Asian, and Latino streams. Contributors include N. T. Wright, M. Daniel Carroll R., Stephen Fowl, Joel Green, Michael Holmes, Edith Humphrey, Christopher Rowland, and K. K. Yeo, among others. Questions for reflection and discussion, an annotated bibliography, and a glossary are included.
When it was first published in 2001, Cruciformity broke new ground with a vision of Pauline spirituality that illuminated what it meant to be a person or community in Christ. Beginning with Paul’s express desire to “know nothing but Christ crucified,” Gorman showed how true spirituality is telling the story, in both life and words, of God’s self-revelation in Jesus, so that we might practice “cruciformity”—the impossible possibility of conformity to the crucified Christ. Two decades later, Gorman’s seminal work is still a powerful model for combining biblical studies and theological reflection to make Paul’s letters more immediately relevant to contemporary Christian life. This twentieth-anniversary edition includes a new foreword by Nijay Gupta—a next-generation Pauline scholar heavily influenced by Gorman—as well as an afterword by the author, in which he reflects on the legacy of Cruciformity in the church and the academy, including his own subsequent work in Pauline theology.
The Gospel of John would seem to be both the “spiritual Gospel” and a Gospel that promotes Christian mission. Some interpreters, however, have found John to be the product of a sectarian community that promotes a very narrow view of Christian mission and advocates neither love of neighbor nor love of enemy. In this book for both the academy and the church, Michael Gorman argues that John has a profound spirituality that is robustly missional, and that it can be summarized in the paradoxical phrase “Abide and go,” from John 15. Disciples participate in the divine love and life, and therefore in the life-giving mission of God manifested in the ministry, death, and resurrection of Jesus. As God’s children, disciples become more and more like this missional God as they become like his Son by the work of the Spirit. This spirituality, argues Gorman, can be called missional theosis.
What is abortion? A convenience to society? A legal offense? Murder? The twentieth century is not the first to face these questions. Abortion was a common practice two thousand years ago. The young Christian church, growing up in influential centers of Greco-Roman culture, could not ignore the practice. How would church leaders define abortion? Gorman examines Christian documents in their Greco-Roman context, concluding that Christians held a consistent position throughout the church's first four hundred years.
Four mainline Protestant denominations (the ECUSA, PCUSA, UCC, and UMC) are affiliated with RCRC. In this important new book, the authors carefully examine the literature and liturgical aids produced by RCRC, demonstrating how its theology radically contradicts the statements on abortion issued by its affiliated churches.
This revised and expanded edition presents a straightforward approach to the complex task of biblical exegesis.