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Its the new economy. Enron is a reliable energy company, Pets.com has a bright future ahead of it, and the world is chirping with the sound of modems handshaking across the World Wide Web. In the heyday of the dotcom boom, Chris Jung moves to Austin to find himself. Unfortunately, between his useless philosophy degree and lackluster high-tech skills, he finds himself to be a bike messenger for startups that are throwing weekly beer bashes, talking about going IPO and spending wads of capital though they cant quite say exactly what it is they do. When Chris is assigned to run deliveries for an obscure tech firm, he learns that the fate of all existence hangs in the balance and is recruited to assist in its salvation. It doesnt come with stock options or health benefits, but Chris cant resist the opportunity to be a part of something profound. In the process, he hopes to find existential meaning and possibly a desk job. Its the 90s, so anything is possible.
For several years now, sigillography as an independent subarea in the field of Byzantine studies has received increasing attention from both Byzantine studies and related disciplines, because it is the only area still able to provide academia with large amounts of material not previously analysed. The articles of Studies in Byzantine Sigillography deal with all aspects of Byzantine sigillography: presentation of new finds, discussion of new methods, questions of the political and ecclesiastical administration of Byzantinum, prosopography, historical geography, and art historical and iconographical problems. In addition, the volumes contain a loosely arranged list of Byzantine seals, which have been published in essays and auction catalogues, thus enabling those from more obscure publications to be located and identified.
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Associe, à partir des fragments d'un carnet d'anthropologue, des notes de terrain réalisées au sein d'une communauté de villages situés dans le nord de la Papouasie-Nouvelle Guinée, à proximité du fleuve Sepik, à des aquarelles et croquis à travers lesquels N. Garnier a cherché des commentaires des habitants, les Chambri, sur les objets de leur quotidien et leurs objets votifs. « Copyright Electre »
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