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Comfort
Ernst Altgelt and people from what is now Germany founded Comfort in 1854 in the Guadalupe Valley of the Texas Hill Country. When the Civil War began, many of these freethinking people opposed secession. Some attempted to go to Mexico and were surprised by Confederates near the Nueces River. A few Unionists escaped; some were killed, and others were wounded and later killed. In 1865, friends and relatives retrieved their remains, and they now lie under the Treue der Union Monument. The first school was built in 1856, but not until 1892 did Comfort build a church. Charles Apelt created the Armadillo Farm, which made lamps, purses, and baskets from armadillo shells. Today descendants of original settlers live on family ranches and in houses built by their ancestors. Comfort is unincorporated to this day, and it retains a sense of its freethinking independence.
Leaving Terror Behind
At the beginning of World War II, Poland was a country of fiercely independent people, living in villages rich in history, folklore, and a strong sense of pride. It was in one of these villages that a young boy aspiring to be an artist learned hard lessons about freedom, and the terror that comes when it is taken away. As Russian and German forces invade Poland and overturn the political structure, Michael is separated from his family and his friends and sent to a work camp to wait out the war. Throughout the struggles of starvation, work and punishment, with the threat of death hanging over him at all times, Michael finds an internal strength and faith that will eventually reunite him with ...
LIFE
LIFE Magazine is the treasured photographic magazine that chronicled the 20th Century. It now lives on at LIFE.com, the largest, most amazing collection of professional photography on the internet. Users can browse, search and view photos of today’s people and events. They have free access to share, print and post images for personal use.
Festive days
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Zeitlos schön
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Rural Space in the Middle Ages and Early Modern Age
Older research on the premodern world limited its focus on the Church, the court, and, more recently, on urban space. The present volume invites readers to consider the meaning of rural space, both in light of ecocritical readings and social-historical approaches. While previous scholars examined the figure of the peasant in the premodern world, the current volume combines a large number of specialized studies that investigate how the natural environment and the appearance of members of the rural population interacted with the world of the court and of the city. The experience in rural space was important already for writers and artists in the premodern era, as the large variety of scholarly...
