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The Unified Operations of the Human Soul
This book endeavors to examine and critically assess the theological anthropology of Jonathan Edwards with a view to considering how this anthropology coheres with his apologetic methodology. Specifically, the question has been raised whether Edwards' doctrine of man is consistent with the picture painted of Jonathan Edwards by John Gerstner that he was the epitome of the classical apologist. It is argued that Edwards practiced an eclectic apologetic sans apologetic self-awareness. In other words, Edwards was a child of his training and time.
The Hermeneutics of Divine Testing
Nicholas Ellis examines the interplay present in early Jewish literature between authors' theological assumptions on divine agency in evil and their readings of biblical testing narratives. Ellis takes as a starting point the Epistle of James , and compares this early Christian work against other examples of ancient Jewish interpretation. Ellis shows how varying perspectives on the divine, satanic, and human roles of testing exercised a direct influence on the interpretation of popular biblical testing narratives such as Abraham and Isaac, Job, and the Trials in the Wilderness. Read in light of the broader Jewish literature, Ellis argues that the theology and hermeneutic found in the Epistle of James as such relate to divine testing are closely paralleled by the so-called 'Rewritten Bible' tradition. Within James' cosmic drama, God stands as righteous judge, with the satanic prosecutor indicting both divine integrity and human religious loyalty.
The Covenant Theology of Jonathan Edwards
As a theologian in the Reformed tradition, covenant theology was for Jonathan Edwards the internal scaffolding that gave shape to the biblical story of redemption. The establishment of the eternal rule of righteousness as the basis of the believer’s communion with God and eternal happiness is a central theme beginning with the Covenant of Works, grounded in the eternal Covenant of Redemption, and culminating in the Covenant of Grace. It is the basis for the law-gospel distinction in Edwards and the early architects of federal theology. For the “God intoxicated” New England Puritan preacher, this was no dry academic exercise. Rather, it was a joyous and affectionate discovery and embrac...
Regeneration, Revival, and Creation
Jonathan Edwards (1703-58) is considered one of the greatest theologians and philosophers of evangelicalism, who also served as a pastor, missionary, and revival leader. By underscoring "Regeneration, Revival, and Creation" in Edwards's thought, this volume uniquely captures the need to delve into Edwards's theological and philosophical rationale for the revivals, alongside key questions concerning the historical context and Edwards's standing in his own tradition. This book gathers the work of scholars working in the areas of historical, systematic, and analytic theology, church history, psychology, and biology. It contains papers presented at the inaugural conference of the Jonathan Edwards Center at Gateway Seminary (JEC West). Bringing together some of the leading authorities as well as up-and-coming Edwards scholars working today, this collection advances the questions of regeneration, revival, and creation in fresh new ways. With contributions from: Adriaan Neele, Douglas Sweeney, Chris Woznicki, Obbie Tyler Todd, Peter Jung, Michael Haykin, Ryan J. Martin, Mark Rogers, Allen Yeh, Oliver Crisp, Walter Schultz, John Shouse, Rob Boss, Lisanne Winslow, and Robert Caldwell.
Themelios, Volume 39, Issue 1
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...
Jonathan Edwards on Justification
Jonathan Edwards (1703–1758) was a preacher, theologian, and missionary to the Native Americans. This book deals with Jonathan Edwards’ doctrine of justification and its continuity with Reformed tradition. In his Reformed Theology, Edwards interprets the doctrine with scholastic as well as forensic terms such as “disposition,” “habit,” and “fitness.” Due to his use of these concepts, some scholars suspect that he had a quasi-Roman Catholic view of salvation. According to them, Edwards’ use of the terms indicates the intrinsic renovation or inherent righteousness of a saint. Contrary to this suspicion, Jonathan Edwards on Justification demonstrates that Edwards stands firmly on the Reformed tradition in the doctrine of justification. In this book, Hyun-Jin Cho presents a historical study on the theological connection between Edwards and his Reformed forebears. Based on Edwards’ dispositional ontology, the concept of “dispositional transformation” with the Holy Spirit becomes an important theoretical foundation of his doctrine of justification. Cho discusses Edwards’ attempts to explain his doctrine of justification in terms of disposition and its effects.
Jonathan Edwards and the Covenant of Grace
Twentieth century discussions of Edwards' covenant theology frequently named a tension in the purity of Edwards' Calvinism. Was his insistent teaching on the covenant of grace suggestive of incipient Arminianism, or was Perry Miller correct in asserting that Edwards rejected the covenant, with its abridging of God's freedom, by his categorical insistence on God's absolute sovereignty in salvation? Bogue explores the breadth of Edwards' writing, including many unpublished manuscripts, and interacts with a broad spectrum of secondary works to demonstrate conclusively that Calvinism and the covenant of grace are entirely consistent and do not exclude one another. The covenant of grace is not a device of man acting autonomously; it is a provision of the eternal, sovereign, electing God. As set forth by Edwards, it is simply the way the sovereign God has committed Himself to carry out what He has decreed from all eternity pertaining to the redemption of sinners.
Jonathan Edwards's Theology: A Reinterpretation
This volume provides an interpretative key to Jonathan Edwards's theology developed from within his own doctrinal constructs. Strobel offers a dogmatic exposition of Edwards's theology by unveiling the trinitarian architecture of his thought. Building upon this analysis, Strobel applies his construct to reinterpret three key areas of redemption debated widely in the secondary literature: spiritual knowledge, regeneration, and religious affection. In order to achieve this purpose, Strobel's approach is theological rather than philosophical, employing Edwards's self-confession as a Reformed theologian to guide his analysis. In advancing a theological reading of Edwards, Strobel focuses on the ...
Transhumanism and the Image of God
Examining the transhumanist movement, biblical ethicist Jacob Shatzer grapples with the potential for technology to transform the way we think about what it means to be human. Exploring the doctrine of incarnation and topics such as artificial intelligence, robotics, medical technology, and communications tools, he guides us into careful consideration of the future of Christian discipleship in a disruptive technological environment.
