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Outside the imagination, witches don't exist. But in Poland and in Europe and its colonies in the early modern period, people imagined their neighbours to be witches, with tragic results. For the first time in English, Michael Ostling tells the story of the imagined Polish witches, showing how ordinary peasant-women got caught in webs of suspicion and accusation, finally confessing under torture to the most heinous of crimes. Through a close reading of accusations and confessions, Ostling also shows how witches imagined themselves and their own religious lives. Paradoxically, the tales they tell of infanticide and host-desecration reveal to us a culture of deep Catholic piety, while the stor...
The Holy Roman Empire was the heartland of the witch craze, with around 23,000 witches executed in the early modern period. In this book, Laura Kounine uses case studies of witch trials in early modern Wurttemberg to examine how people sought to identify witches, and the ways in which ordinary men and women fought for their life to avoid the stake.
The case for a thoughtful secularism from some of today's most distinguished scientists, philosophers, and writers Can secularism offer us moral, aesthetic, and spiritual satisfaction? Or does the secular view simply affirm a dog-eat-dog universe? At a time when the issues of religion, evolution, atheism, fundamentalism, Darwin, and science fill headlines and invoke controversy, The Joy of Secularism provides a balanced and thoughtful approach for understanding an enlightened, sympathetic, and relevant secularism for our lives today. Bringing together distinguished historians, philosophers, scientists, and writers, this book shows that secularism is not a mere denial of religion. Rather, thi...
Disputes, discord and reconciliation were fundamental parts of the fabric of communal living in early modern Europe. This edited volume presents essays on the cultural codes of conflict and its resolution in this period under three broad themes: peace-making as practice; the nature of mediation and arbitration; and the role of criminal law in conflicts. Together they demonstrate the importance of studying disputes and their attempted resolution in developing broader understandings of community in the early modern period.
For Generation Y, born after 1982, relationships happen over the Internet and music marks their territory. How does this generation think about the world? What does their spirituality look like? And what implications does this have for the Church? This book addresses the need for the Church to reconnect and communicate with young people.
This book provides a history of witchcraft in the territories that compose contemporary Romania, with a focus on the sixteenth to nineteenth centuries. The first part presents aspects of earthly justice, religious and secular, analysing the codes of law, trials and verdicts, and underlining the differences between Transylvania on one hand, and Moldavia and Wallachia on the other. The second part is concerned with divine justice, describing apocalyptic texts that talk about the pains of witches in hell, but also the ensembles of religious painting where, in vast compositions of the Last Judgment, various punishments for the sin of witchcraft are imagined.
After the Supreme Court of Canada’s 1999 Marshall decision recognized Mi’kmaw fishers’ treaty right to fish, the fishers entered the inshore lobster fishery across Atlantic Canada. At Burnt Church/Esgenoôpetitj, New Brunswick, the Mi’kmaw fishery provoked violent confrontations with neighbours and the Canadian government. Over the next two years, boats, cottages, and a sacred grove were burned, people were shot at and beaten, boats rammed and sunk, roads barricaded, and the local wharf occupied. Based on 12 months of ethnographic field work in Burnt Church/Esgenoôpetitj, Fishing in Contested Waters explores the origins of this dispute and the beliefs and experiences that motivated the locals involved in it. Weaving the perspectives of Native and non-Native people together, Sarah J. King examines the community as a contested place, simultaneously Mi’kmaw and Canadian. Drawing on philosophy and indigenous, environmental, and religious studies, Fishing in Contested Waters demonstrates the deep roots of contemporary conflicts over rights, sovereignty, conservation, and identity.
For Generation Y, born after 1982, relationships happen over the Internet and music marks their territory. How does this generation think about the world? What does their spirituality look like? And what implications does this have for the Church? This book addresses the need for the Church to reconnect and communicate with young people.
'The world will never be the same!' How many times have human beings uttered this cry after a tragic event? This book analyzes how such emotive reactions impact on the way religion is understood, exploring theological responses to human tragedy and cultural shock by focusing on reactions to the terrorist attacks of 9/11 and 7/7, the two World Wars and the Holocaust, the 2004 South-East Asian tsunami, Hurricane Katrina and the 2010 earthquake in Haiti. It discusses themes such as the theodicy question, the function of religious discourse in the face of tragedy, and the relationship between religion and politics. The book explores the tension between religion's capacity to both cause and enhance the suffering and destruction surrounding historical tragedies, but also its potential to serve as a powerful resource for responding to such disasters. Analyzing this dialectic, it engages with the work of Slavoj Žižek, Karl Barth, Theodor Adorno, Emil Fackenheim and Rowan Williams, examining the role of belief, difficulties of overcoming the influence of ideology, and the significance of trust and humility.