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This is the first commentary on the letters of Marcus Cornelius Fronto (c. 90-95 - c. 167). It aims at an extensive grammatical, stylistic and historical interpretation of the letters and the ancient testimonies on Fronto. The author demonstrates where Fronto stands in Latin literature; hence the numerous quotations of parallel, similar and dissentient passages from Fronto and other writers. The letters are written in a pure, simple style, with a great deal of colloquialisms and many a post-classical turn of phrase. The many archaisms show how Fronto as a philologist had a comprehensive knowledge of pre-Cicero Latin. This commentary, based on the Teubner-edition by the author (Leipzig 1988), offers a thorough explanation of Fronto's style and language, e.g. of his archaisms and colloquialisms, identification of the persons mentioned, and the chronology of the letters. Seven elaborate indices complete this book.
This book reappraises the historical writings of the seventh-century Spanish bishop Isidore of Seville as a coherent and pastorally-informed programme intended to reconcile the population of Spain to their recent conquest by the barbarian Visigoths.
Rome and the Worlds Beyond Its Frontiers examines interactions between those within and those beyond the boundaries of Rome, with an eye to the question of contested identities and identity formations.
Book 4 of Lucan’s epic contrasts Europe with Africa. At the battle of Lerida (Spain), a violent storm causes the local rivers to flood the plain between the two hills where the opposing armies are camped. Asso’s commentary traces Lucan’s reminiscences of early Greek tales of creation, when Chaos held the elements in indistinct confusion. This primordial broth sets the tone for the whole book. After the battle, the scene switches to the Adriatic shore of Illyricum (Albania), and finally to Africa, where the proto-mythical water of the beginning of the book cedes to the dryness of the desert. The narrative unfolds against the background of the War of the Elements. The Spanish deluge is r...
Once nearly as ubiquitous as dictionaries and cookbooks are today, letter-writing manuals and their predecessors served to instruct individuals not only on the art of letter composition but also, in effect, on personal conduct. Poster and Mitchell contend that the study of letter-writing theory, which bridges rhetorical theory and grammatical studies, represents an emerging discipline in need of definition. In this volume, they gather the contributions of eleven experts to sketch the contours of epistolary theory and collect the historic and bibliographic materials - from Isocrates to email - that form the basis for its study.
Seeks to fully rehabilitate Nepos as a writer emblematic of the Italian intelligentsia
A comprehensive look at ancient sculptures, wall paintings, vases, and more depicting the elderly in Greek and Roman society Some of the most vivid portraits in ancient art depict older members of society. In marble and bronze sculptures, on coins and painted vases, and in wall paintings and mosaics, elderly men and women are shown with the telltale signs of old age: wrinkles, white hair, sagging jowls, and stooped postures. This publication examines more than 300 of these vivid images to reveal perceptions--both positive and negative--about aging and the aged in Greek and Roman society. Seven chapters explore medium and form--including Greek grave reliefs, marble grave monuments in Roman Africa, and Roman sarcophagi--as well as subjects, from priests and priestesses to ancient kings of Athens, old gods, and satyrs. Grounded in the analysis of art, contemporary literature, and the archaeological record, this comprehensive volume is the first in English to explore how old age was presented in art from antiquity. Distributed for the Yale University Art Gallery
This book explores a striking common feature of pre-modern ruling systems on a global scale: the participation of childless and celibate men as integral parts of the elites. In bringing court eunuchs and bishops together, this collection shows that the integration of men who were normatively or physically excluded from biological fatherhood offered pre-modern dynasties the potential to use different reproduction patterns. The shared focus on ruling eunuchs and bishops also reveals that these men had a specific position at the intersection of four fields: power, social dynamics, sacredness and gender/masculinities. The thirteen chapters present case studies on clerics in Medieval Europe and court eunuchs in the Middle East, Byzantium, India and China. They analyze how these men in their different frameworks acted as politicians, participated in social networks, provided religious authority, and discuss their masculinities. Taken together, this collection sheds light on the political arena before the modern nation-state excluded these unmarried men from the circles of political power.
Not much can be said with certainty about the life of Claudius Aelianus, known to us as Aelian. He was born sometime between A.D. 165 and 170 in the hill town of Praeneste, what is now Palestrina, about twenty-five miles from Rome, Italy. He grew up speaking that town’s version of Latin, a dialect that other speakers of the language seem to have found curious, but—somewhat unusually for his generation, though not for Romans of earlier times—he preferred to communicate in Greek. Trained by a sophist named Pausanias of Caesarea, Aelian was known in his time for a work called Indictment of the Effeminate, an attack on the recently deceased emperor Marcus Aurelius Antoninus, who was nasty ...
Vergewisserungsprozesse, auch die des christlichen Glaubens, sind Zeicheninterpretationsprozesse. Diese These entwickelt Gesche Linde, indem sie die theoretische Inanspruchnahme des Zeichenbegriffs für das Gewißheitsproblem von der Antike bis hin zu Luther nachzeichnet. Schließlich rekonstruiert sie das zehntrichomische Zeichenklassifikationssystem des späten Peirce, das es erlaubt, alle Bewußtseinsprozesse, vom Fühlen über das Handeln bis hin zum Denken bzw. Sprachverstehen, als grundsätzlich identisch strukturierte Prozesse der Interpretation von Zeichen aufzufassen, ohne daß die Einsicht in diese seine eigene Strukturbedingung den christlichen Glauben zur Relativierung seines Wahrheitsanspruches nötigen oder ihn seines Gewißheitscharakters berauben würde.