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A myth exists that Jews can embrace the cultural components of Judaism without appreciating the legal aspects of the Jewish tradition. This myth suggests that law and culture are independent of one another. In reality, however, much of Jewish culture has a basis in Jewish law. Similarly, Jewish law produces Jewish culture. Roberta Rosenthal Kwall develops and applies a cultural analysis paradigm to the Jewish tradition that departs from the understanding of Jewish law solely as the embodiment of Divine command.
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The Rabbis of the first five centuries of the Common Era loom large in the Jewish tradition. Until the modern period, Jews viewed the Rabbinic traditions as the authoritative contents of their covenant with God, and scholars debated the meanings of these ancient Sages words. Even after the eighteenth century, when varied denominations emerged within Judaism, each with its own approach to the tradition, the literary legacy of the talmudic Sages continued to be consulted. In this book, Michael S. Berger analyzes the notion of Rabbinic authority from a philosophical standpoint. He sets out a typology of theories that can be used to understand the authority of these Sages, showing the coherence ...
At first glance, Orthodox Judaism may not seem compatible with the prevailing world view of egalitarianism, regardless of race, gender or religion. But modern Orthodox Jews share an appreciation for egalitarianism as a positive moral value, and do not simply dismiss this contemporary ethos as incompatible with their faith. This collection of essays from leading Orthodox scholars in the field, explores the affinities and disaffinities between egalitarianism and Jewish tradition.
In the advance yeshiva, adult males spend long periods of time-sometimes their entire lives-studying and interpreting traditional writings on Jewish law and theology, all but totally cut off from the mainstream of American life, and indeed, the lives of most American Jews. Why is this East European incarnation of an ancient Jewish tradition flourishing in present-day America? What does its successful transplantaion tell us about Orthodox Jewish life?
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This collection of essays seeks to understand the tension between contemporary and traditional elements in the thought, practices, and life of Modern Orthodox Jewry. Together, they are a fascinating study of the balance that occurs between modernity and traditionalism, whereby faith and practice emerge from the encounter adapted but not wholly transformed.
Everyone will agree that a story needs an ending; unless a story goes somewhere, it’s pointless. The purpose of a set-up is to lead toward a conclusion, toward a destination. A story without an ending, without a purpose, is not a story worth telling. The same is true for our lives: we need a destination. We are all part of a larger story, but we’re also writing our own individual stories. Hashem created us in this world with unlimited potential, but that was only the “set-up” ― the beginning of our story. Without a purposeful destination, a clear goal, and a deeper understanding of who we are and who we are meant to be, the set-up lacks true meaning. We need to make this a meaningful journey ― a story of growth, creativity, and contribution. This book is written to help you along your personal journey, to help you become the ultimate version of yourself. As you learn through this sefer, plant the ideas within your mind and soul, and bring them to life. Make your life a meaningful journey, an extraordinary story.