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Early Christians and Their Art
This collection of eleven essays by biblical scholars, art historians, and experts in early Christianity explores a variety of topics and issues regarding the material culture of early Christianity recovered from Italy, Syria, Tunisia, and beyond. The essays place early Christian art representing such symbols as crosses, anchors, and shepherds found in sarcophagi, catacombs, architecture, mosaics, gems, and more in dialogue with New Testament and early Christian texts. Contributors Gregory M. Barnhill, Eric J. Brewer, Jeffrey M. Dale,† Zen Hess, Heidi J. Hornik, Jeffrey M. Hubbard, Robin M. Jensen, Bruce W. Longenecker, Mikeal Parsons, Christian Sanchez, Natalie Webb, Jason A. Whitlark, and David E. Wilhite place early Christian beliefs and practices in their proper historical, cultural, political, and religious contexts for scholars and students of the ancient world.
Judas and the Rhetoric of Comparison in the Fourth Gospel
Why is Judas repeatedly contrasted in the Fourth Gospel with other characters, and why is he repeatedly depicted in these comparisons as the consummate defector? The answer to these questions, Martin argues, lies in the ancient rhetorical theory and practice of 'syncrisis', the formal, rhetorical comparison of persons or things. Surveying the Graeco-Roman textbooks of composition that taught this device and the ancient authors who used it, Martin shows that syncrisis was often used to juxtapose 'genera' or 'groups' via their 'outstanding' or 'extreme' members. In such comparisons, a two-level drama unfolds, with the verdict of superiority being applicable both to the individuals being compared and to the groups they represent. The Johannine Judas, Martin argues, is featured in this manner of comparison over against Peter, and his portrayal in the Gospel as the consummate defector points, along with several other clues, to his identity as a representative of the schismatics who seceded from the Johannine community and who are described in 1, 2 and 3 John.
Atheism
In this book Michael Martin provides logical reasons for being an atheist. Carefully examining the current debate in Anglo-American analytic philosophy regarding God's existence, Martin presents a comprehensive critique of the arguments for the existence of God and a defense of arguments against the existence of God, showing in detail their relevance to atheism. Claiming that atheism is a rational position while theistic beliefs are not, he relies both on logic and evidence and confines his efforts to showing the irrationality of belief in a personal supreme being who is omniscient, omnipotent, perfect, and the creator of heaven and earth. The author's approach is two-fold. By presenting and...
Acts (Paideia: Commentaries on the New Testament)
In Acts, the third of eighteen volumes in the Paideia commentary series, leading biblical scholar Mikeal Parsons gleans fresh theological insight into Acts by attending carefully to the cultural and educational context from which it emerges. Parsons see Acts as a charter document explaining and legitimating Christian identity for a general audience of early Christians living in the ancient Mediterranean world. Pastors, graduate and seminary students, and professors will benefit from this readable commentary, as will theological libraries. The Paideia commentaries are designed to be read through and used, not shelved and referenced. The main text is supplemented with maps, sidebars, and photographs. Indexes and reference lists help readers locate discussions in the commentary and in other secondary literature.
The Case Against Christianity
In this systematic philosophical critique of the major tenets of Christianity, Michael Martin examines the semantic and epistemological bases of religious claims and beliefs. Beginning with a comparison and evaluation of the Apostles' Creed, the Niceno-Chalcedonian Creed, and the Athanasian Creed, Martin discusses the principal theological, historical, and eschatological assumptions of Christianity. These include the historicity of Jesus, the Incarnation, the Second Coming, the Virgin Birth, the Resurrection, Salvation through faith in Jesus, and Jesus as a model of ethical behavior. Until now, an adequately convincing criticism of Christianity did not exist. Martin's use of historical evidence, textual analysis, and interpretations by philosophers and theologians provides the strongest case made to date against the rational justification of Christian doctrines.
Worship, Theology and Ministry in the Early Church
This volume of essays is dedicated to Professor Ralph Martin of the University of Sheffield, formerly Director of the Graduate Studies Program at Fuller Theological Seminary, widely known for his incisive and disciplined scholarship on the New Testament. The editors called on associates from his various teaching posts, former students, and colleagues in the field for these original essays, the range of which reflects Professor Martin's own broad interests in New Testament studies, worship and ministry. Contributors to the volume are: Ernest Best, Colin Brown, James Dunn, E. Earle Ellis, Donald Guthrie, Donald Hagner, Gerald Hawthorne, Colin Kruse, Andrew Lincoln, I. Howard Marshall, Leon Morris, Peter T. O'Brien, Terence Paige, Eduard Schweizer, Graham Stanton, Marianne Meye Thompson and Michael J. Wilkins, with a curriculum vitae and reminiscences supplied by Lynn A. Losie and Leslie Allen.
Genres of Mark
One of the most fundamental questions when reading and trying to understand New Testament texts is the question of genre. It is impossible to understand a text, its meaning and intention, in its proper historical setting if one does not understand its genre: As an example, interpreting a satirical text without understanding the genre would no doubt lead to grave misunderstandings. The same logic applies to texts from the New Testament, and the matter is complicated even further by the immense historical gap between the time of the genesis of the New Testament canon and now. The problem of the New Testament texts' genre(s) is therefore a vital area of scholarly discussion within international New Testament scholarship. The current volume utilizes the newest insights from current research on the New Testament to cast new light on the question of the genre of Mark's Gospel. Here, prominent international New Testament scholars discuss how we should understand the genre(s) of Mark's Gospel, thus making an important contribution to international scholarship on the Gospel of Mark as well as the Gospel genre in general.
Character Studies in the Fourth Gospel
Using various narrative approaches and methodologies, an international team of forty-four Johannine scholars here offers probing essays related to individual characters and group characters in the Gospel of John. These essays present fresh perspectives on characters who play a major role in the Gospel (Peter, Nicodemus, the Samaritan woman, Thomas, and many others), but they also examine characters who have never before been the focus of narrative analysis (the men of the Samaritan woman, the boy with the loaves and fishes, Barabbas, and more). Taken together, the essays shed new light on how complex and nuanced many of these characters are, even as they stand in the shadow of Jesus. Readers of this volume will be challenged to consider the Gospel of John anew.
Union with Christ
Union with Christ is the first extensive work on the Christology of Swiss theologian Adolf Schlatter (1852-1938). It offers fresh insights not only to readers interested in Adolf Schlatter's theology in particular, but also to students and professionals from the historical and dogmatic disciplines in general. The first part of the book sets the scene by tracing the biographical context of Schlatter's Christological thinking. It explores Schlatter's evaluation of Kantianism, of the revival movement, of Ritschl and the Ritschl school, and of dialectical theologians, particularly Karl Barth. Based on this analysis, the second part of the work examines the dogmatic shape of Schlatter's relationa...
Reading the Sermon on the Mount
Talbert concludes that only when the text is read in three contexts--the whole of Matthew, the whole of the New Testament, and the entire biblical plot--can the Sermon on the Mount make a contribution to decision making.
