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Priority in Aristotle's Metaphysics
The idea that some parts of reality are fundamental and others derivative was an important one in Aristotle's philosophical system, and is now again of great current interest in philosophy. Michail Peramatzis presents a new account of priority relations in Aristotle's metaphysics, and draws out their continuing philosophical significance.
Oxford Studies in Ancient Philosophy, Volume 45
Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.' Michael Pakaluk, Bryn Mawr Classical Review
Aristotle on What Emotions Are
This book provides the first systematic interpretation of what Aristotle thinks occurrent emotions are and points to some philosophical merits of his account. It is argued that he holds that emotions are representational pleasures or distresses that are formed in response to other intentional states that apprehend their objects. Even this bare formulation of his view is notable in several respects. First, the idea that the pleasures or distresses of emotions are representational--directed at objects in the world (or ourselves)--contrasts sharply with accounts that identify emotions with non-representational sensations or feelings. Second, the notion that emotions are pleasurable or distressf...
Self, Reason, and Freedom
This book sheds new light on the role of freedom in Descartes' thought and defends the theory of an internal relation between freedom and reason in his metaphysics.
The History of Hylomorphism
Although Aristotle was not the first to understand objects in terms of their matter and their form, the account he developed has exercised a major influence on Western philosophy to this day. The History of Hylomorphism: From Aristotle to Descartes collects sixteen essays by experts that consider aspects of the first two thousand years of the history of hylomorphism, starting with Aristotle's immediate successors and ending with Descartes. It includes discussions of Hellenistic, Roman, Arabic, medieval, and early modern philosophers, examining the ways in which Aristotle's central ideas and concepts were progressively modified by these thinkers. Hylomorphism, as we understand it today, owes much to the way in which it was interpreted, and re-interpreted, during this period. Through a study of their work we can see how questions in contemporary metaphysics and philosophy of mind, such as Descartes's mind-body problem, came to be formulated.
Definition in Greek Philosophy
Socrates' greatest philosophical contribution was to have initiated the search for definitions. In Definition in Greek Philosophy his views on definition are examined, together with those of his successors, including Plato, Aristotle, the Stoics, Galen, the Sceptics and Plotinus. Although definition was a major pre-occupation for many Greek philosophers, it has rarely been treated as a separate topic in its own right in recent years. This volume, which contains fourteen new essays by leading scholars, aims to reawaken interest in a number of central and relatively unexplored issues concerning definition. These issues are briefly set out in the Introduction, which also seeks to point out scholarly and philosophical questions which merit further study.
Oxford Studies in Ancient Philosophy, Volume 50
Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. "'Have you seen the latest OSAP?' is what scholars of ancient philosophy say to each other when they meet in corridors or on coffee breaks. Whether you work on Plato or Aristotle, on Presocratics or sophists, on Stoics, Epicureans, or Sceptics, on Roman philosophers or Greek Neoplatonists, you are liable to find OSAP articles now dominant in the bibliography of much serious published work in your particular subject: not safe to miss...
Oxford Studies in Ancient Philosophy, Volume 54
"Volume LIV contains: an article on the equal sticks argument for Forms in Plato's Phaedo; an article on why Plato abandoned the Socratic method; and another on the cognition of the world soul in the Timaeus; two articles on Aristotle's Posterior Analytics, one on the prohibition against 'kind-crossing', the other on the requirements for a middle term's being an explanatory cause; an article on the mixture of elemental qualities in Aristotle's On Generation and Corruption 2. 7, and another on First Philosophy in Metaphysics Lambda; and an article on Alexander of Aphrodisias' use of dialectical method in his treatises On Fate and On Providence"--
Aristotle on Knowledge and Learning
David Bronstein sheds new light on Aristotle's 'Posterior Analytics' - one of the most important, and difficult, works in the history of Western philosophy. He argues that it is coherently structured around two themes of enduring philosophical interest - knowledge and learning - and goes on to highlight Plato's influence on Aristotle's text.
Metaphysics
Lambda, the twelfth book of Aristotle's Metaphysics, is an outline for a much more extended work in metaphysics or, more accurately, in what Aristotle calls 'first philosophy', the inquiry into 'the principles and causes of all things'. Lindsay Judson provides a rigorous translation of this important book and a detailed philosophical commentary.
