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In eleven ethnographic chapters of Rethinking Ethnography in Central Europe examines how issues of global economic and cultural dependencies, mobilities, citizens activism, social movements, and socio-political aspects of post-socialist modernities articulate on the level of everyday discourse and practices.
Between kinship ties on the one hand and the state on the other, human beings experience a diversity of social relationships and groupings which in modern western thought have come to be gathered under the label 'civil society'. A liberal-individualist model of civil society has become fashionable in recent years, but what can such a term mean in the late twentieth century? Civil Society argues that civil society should not be studied as a separate, 'private' realm clearly separated in opposition to the state; nor should it be confined to the institutions of the 'voluntary' or 'non-governmental' sector. A broader understanding of civil society involves the investigation of everyday social practices, often elusive power relations and the shared moralities that hold communities together. By drawing on case materials from a range of contemporary societies, including the US, Britain, four of the former Communist countries of Eastern Europe, Turkey and the Middle and Far East, Civil Society demonstrates what anthropology contributes to debates taking place throughout the social sciences; adding up to an exciting renewal of the agenda for political anthropology.
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Twilight Zone Anthropology provides an engaging and multifaceted picture of anthropology in Poland, Bronislaw Malinowski's motherland, with a comprehensive introduction describing the discipline's history thus far, and thematic contributions detailing diverse and innovative contemporary practices that foreshadow rich possibilities for its future. It makes the compelling argument that Polish anthropology should be seen to have developed within a twilight zone of contact between 'imperial' discourses of a French-Anglo-US disciplinary hegemony and an Eastern European intellectual and political heritage. Initially deriving from a conference hosted by the Royal Anthropological Institute, Twilight...
Football has emerged as an important symbolic field through which various social, cultural, political, economic, and historical dimensions and antagonisms are negotiated. This volume covers a variety of themes illuminating the multiple ways that football impacts on people's everyday lives. Using anthropological research methods and data collected from ethnographic fieldwork, the contributors scrutinize not only the social fields of football fans and the specific socio-cultural contexts in which they are embedded, but also other actors beyond the pitch, and the possibilities for both agency and subversion. Taking into account processes of Europeanization, globalization, commercialization and migration, the collection offers fresh insights into fan identity formations and practices and highlights the importance of anthropology's self-reflexive and actor-centred perspective.
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Football in Central-Eastern and Eastern Europe has long functioned as a carrier of the three “non-normal” socio-political drivers that were effective below the surface of modernity, including the official self-image of European political systems, since the second half of the 20th century: Tribal Politics, Imaginal Politics, and Contextual Politics. All three are trends that are currently surfacing prominently on an international and global level. Long before the return of the now proverbial “Political Tribes” by the means of populisms and neo-authoritarianisms in societies around the world, football in Central-Eastern and Eastern Europe worked as a subconscious vehicle of group insti...