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This pioneering study casts important new light on key issues in the development of dogmatic instruction in early Islam, as it examines the creed written by the Basran and Baghdadi Sunni preacher Ghulām Khalīl (d. 275/888). It includes a critical edition of the Arabic text and an English translation of what appears to be one of the earliest statements of religious beliefs in Islam. In particular, this book argues convincingly that this influential text was authored by the ninth century Ghulām Khalīl rather than the Hanbali preacher of Baghdad, al-Barbahārī - a claim repeatedly made by modern scholars, both Western and Eastern. The present publication broaches multi-layered themes with the aim of specifying the parameters of this “Muslim Creed” in terms of the composite relationship between its content and its origin. In addition, it tackles the important question of what may have led modern Salafis to embrace the doctrinal positions of this particular statement of belief and practice and, perhaps more importantly, to pursue its “institutionalization” as a religious orthodoxy.
The debate over Allah’s attribute—the “nature” and the inner articulation of Allah—is one of the focal debates in the intellectual history of Islam. This edited collection aims to highlight and examine some aspects of this debate in their original context, based on the relevant primary literature. By showing that even an apparently self-evident concept such as Allah, which lies at the heart of every reading of Islam, is highly ambiguous and polysemous, the chapters also emphasise the plurality that has always existed in Islamic thought. Through highlighting the philosophical and theological reflections on the concept of Allah, the results of this study challenge the juristic readin...
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The book celebrates Rev. Dr. Pierre and Judy Allard’s fifty years of reconciliation ministry by weaving their life experiences within broader initiatives started within Canada and overseas. Three quality moments of time, referred to as kairotic events within the contemporary history of corrections and chaplaincy, are identified. The rise of prison visitation and ex-offender reintegration organizations across Canada in the 1960s and 70s represents the first quality moment of time. Rev. Dr. Pierre Allard’s collaboration with Correctional Service Canada Commissioner Ole Ingstrup in the early 1980s in developing a new Mission Statement for the Service represents a second kairotic moment. Pierre and Judy Allard’s establishment of Just Equipping in 2006 as a response to an international call to bring about reconciliation between offenders and victims in Rwanda and other countries in Africa represents a third quality moment of time. The book analyses these three historical occasions and weaves them together with nine other Canadian chaplains’ stories of prison ministry.
Islamic Philosophy has unusual origins. Originally a hybrid of Greek philosophy and early Islamic theology, its technical language consisted of a number of words translated from the Greek. This book studies how Islamic philosophers of the ninth century AD, such as al-Kindi, al-Farabi and Ibn Sina, developed an indigenous set of terms and concepts. Their Books of Definition influenced the revision of the Arabic language to incorporate these new fields of knowledge. Books of Definition in Islamic Philosophy: The Limits of Words uses the work of these philosophers as a basis from which a comparison with their Greek precedents is enabled. The book presents a framework for incorporating an Islami...
Purification of the soul is a principle that is central to understanding Islamic spirituality but despite this, relatively little has been written explicitly in the Islamic tradition regarding this discrete method of spiritual purification. This book examines the work of a scholar of this discipline, al-Hārith al-Muhāsibī, who lived and worked during the classical Islamic period under the Abbāsids. Although al-Muhāsibī was well known for his skills in many disciplines, including the Qur’ān, Prophetic narration and scholastic theology, it is his mastery in the field of Islamic spirituality and moral psychology for which he is best remembered. Assessing the extent to which the politic...
Fifteen preeminent Christian scholars of Islam present their latest research and reflections. The book is organized around three themes: encouraging friendly conversation, Christian scholarship, and Christian witness. Published in honor of J. Dudley Woodberry, it is more than a collection of essays by friends and colleagues. It offers a seldom-available synopsis of the theories of contemporary leading Christian academicians whose work is currently influencing a wide range of Christian institutions, agencies, churches, and individuals. The authors provide cutting-edge and greatly needed resources for developing a better understanding of Muslims. In an age of increasing challenges facing Muslim-Christian relations, this volume offers Christians a unique opportunity to rethink their assumptions. It also presents practical steps which can inform their daily encounters with Muslims. This book is essential reading for people with research interests in Islam, for Bible school and seminary students, for church leaders, and for all those who want to be informed of the latest empirical research and theoretical perspectives affecting Muslim-Christian relations.
The contributions to this volume, which come from the Fifth Mingana Symposium, survey the use of the Bible and attitudes towards it in the early and classical Islamic periods. The authors explore such themes as early Christian translations of the Bible into Arabic, the use of verses from it to defend the truth of Christianity, to interpret the significance of Islam and to prove its error, Muslim accusations of corruption of the Bible, and the influences that affected production of Bibles in Muslims lands. The volume illustrates the centrality of the Bible to Arab Christians as a source of authority and information about their experiences under Islam, and the importance of upholding its authenticity in the face of Muslim criticisms. Contributors include: Samir Arbache, Mark Beaumont, Emmanouela Grypeou, Lucy-Anne Hunt, Juan Pedro Monferrer Sala, Said Gabriel Reynolds, Barbara Roggema, Harald Suermann and Mark Swanson.
Preface; Foreword Michael Marmura; Conventions; Titles and locations of the original articles; Introduction; 1. Islamic theology and Muslim philosophy; 2. Ethics in classical Islam: a conspectus; 3. Ethical presuppositions of the Qur'an; 4. 'Injuring oneself' in the Qur'an, in the light of Aristotle; 5. Two theories of value in early Islam; 6. Islamic and non-Islamic origin of Mu'tazilite ethical rationalism; 7. The rationalist ethics of 'Abd al-Jabbar; 8. Deliberation in Aristotle and 'Abd al-Jabbar; 9. Ash'ari; 10. Juwayni's criticisms of Mu'tazilite ethics; 11. Ghazali on the ethics of action; 12. Reason and revaltion in Ibn Hazm's ethicical thought; 13. The basis of authority of concensus in Sunnite Islam; 14. Ibn Sina's 'Essay on the secret of destiny'; 15. Averroes on good and evil; 16. Combinations of reason and tradtion in Islamic ethics; Select bibliography; Index.