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Augustine and Nicene Theology
This book draws together a collection of thirteen published and unpublished articles which together constitute a new reading of the character and development of Latin Trinitarian theology in the fourth and fifth centuries. The focus of the essays is on Augustine of Hippo (354–430 CE), but Augustine is treated here as an inheritor of earlier Latin tradition. Many of the figures of that tradition here receive a new interpretation—particularly Marius Victorinus. Augustine himself is explored from many angles; at every turn the developments in his theology are shown to be a response to the anti-Nicene theologies of the period. The beginning of the book discusses the manner in which modern “systematic” theology has engaged Augustine only through a simplified version of late-nineteenth-century categories. In conclusion, the broader question of how far modern theology can actually engage Patristic theology is explored at length.
Augustine and Nicene Theology
In this collection of essays, Michel René Barnes offers a new reading of the character and development of Latin Trinitarian theology in the fourth and fifth centuries. Although Augustine is the principal focus, he is treated here as an inheritor of an earlier Latin tradition. Antecedent theologians, most notably including Marius Victorinus, are given a revised interpretation, and Augustine himself is explored from multiple angles. At every turn, developments in Augustine’s thought are shown to be a response to the anti-Nicene theologies of the period. Most significantly, this view decries the modern ‘systematic’ tendency to engage with Augustine only though a simplified version of late-nineteenth-century categories. This accusation invites the question of how far modern theology can actually engage with Patristic theology at all, but Barnes offers a way forward.
The Power of God
This study will be useful for those who study the development of the doctrine of the Trinity, as well as those who are interested in the role of scriptural and philosophical resources in Christian theology. Fi
Augustine and Nicene Theology
In this collection of essays, Michel Rene Barnes offers a new reading of the character and development of Latin Trinitarian theology in the fourth and fifth centuries. Although Augustine is the principal focus, he is treated here as an inheritor of an earlier Latin tradition. Antecedent theologians, most notably including Marius Victorinus, are given a revised interpretation, and Augustine himself is explored from multiple angles. At every turn, developments in Augustine's thought are shown to be a response to the anti-Nicene theologies of the period. Most significantly, this view decries the modern 'systematic' tendency to engage with Augustine only though a simplified version of late-nineteenth-century categories. This accusation invites the question of how far modern theology can actually engage with Patristic theology at all, but Barnes offers a way forward.
A Man of the Church
Ralph del Colle was born in New York City on October 3, 1954 and was raised in Mineola, Long Island. He attended Xavier High School in Chelsea and received a BA in History and Literature of Religions from New York University, and MDiv, MPhil, and PhD degrees from Union Theological Seminary. Ralph taught for 17 years in the Marquette University Theology Department; prior to that he taught at Barry University, Miami Shores, Florida and at St. Anselm College, Manchester, New Hampshire. Ralph's lively Christian faith and interest in church unity led to his participation in ecumenical dialogues. He served as a representative to the International Catholic-Pentecostal Dialogue for the Pontifical Co...
Arianism After Arius
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Gregory of Nyssa, Augustine of Hippo, and the Filioque
In The Filioque Reconsidered, Chungman Lee offers a concise yet thorough evaluation of the contemporary discussion on the filioque and examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo.
Divine Powers in Late Antiquity
"This volume explores how some of the most prominent philosophers and theologians of late antiquity conceptualize the idea that the divine is powerful. The period under consideration spans roughly four centuries (from the first to the fifth CE), which are of particular interest because they 'witness' the successive development and mutual influence of two major strands in the history of Western thought: Neoplatonism on the one hand, and early Christian on the other."--Introduction, p. [1].
Gregory of Nyssa's Doctrinal Works
"Gregory of Nyssa is firmly established in today's theological curriculum and is a major figure in the study of late antiquity. Students encounter him in anthologies of primary sources, in surveys of Christian history and perhaps in specialized courses on the doctrine of the Trinity, eschatology, asceticism, or the like. Gregory of Nyssa's Doctrinal Works presents a reading of the works in Gregory's corpus devoted to the dogmatic controversies of his day. Andrew Radde-Gallwitz focuses as much on Gregory the writer as on Gregory the dogmatic theologian. He sets both elements not only within the context of imperial legislation and church councils of Gregory's day, but also within their proper religious context-that is, within the temporal rhythms of ritual and sacramental practice. Gregory himself roots what we call Trinitarian theology within the church's practice of baptism. In his dogmatic treatises, where textbook accounts might lead one to expect much more on the metaphysics of substance or relation, one finds a great deal on baptismal grace; in his sermons, reflecting on the occasion of baptism tends to prompt Trinitarian questions."--Publisher's website.
Augustine's Theology of the Resurrection
In this volume, Augustine M. Reisenauer, O.P. provides a comprehensive study of Augustine's theology of the resurrection, the human return from death to life. Contextualizing Augustine within the early Church and the intellectual and religious cultures of the late Roman Empire,he interrogates the development of Augustine's thoughts on the historical resurrection of Jesus Christ, the spiritual resurrection of the soul in time, and the fleshly resurrection of the body at the end of time. Augustine offers profound insights into issues of personal and communal identity, human continuity and transformation, historical and eschatological events, and the God of the resurrection. He also elaborates a biblical paradigm that acknowledges how the resurrected Christ offers an intrinsic participation in his paschal mystery to the souls and bodies of the rest of humanity. Proposing fresh ideas regarding a central topic in Christian theology, Reisenauer's, study also reveals Augustine's defenses of the resurrection against its pagan, philosophical and heretical opponents.
