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Written by teachers, theologians, and practitioners well known for their expertise in the field, God and the Victim probes and examines issues of evil, justice, victimization, and forgiveness. Working from the view that crime is primarily a spiritual issue, the authors look at examples of victimization in the Bible for guidance about how we can better minister to victims today. --from publisher description.
The Prosperity movement has been rightly challenged on biblical, theological, and pastoral grounds and has been found to be lacking. Yet, the movement continues to grow in popularity around the world, particularly amongst the poor. What deeper factors might account for this continued sociological appeal? In this unique study, the author draws on biblical and theological sources as well as research on human flourishing from psychological, sociological, economic, and anthropological perspectives to evaluate possible reasons for this phenomenon. Consequently, he finds that one unexplored reason for the lasting resonance of the Prosperity movement is its unexpected effectiveness in leading pract...
What, pray tell, does a faithful urban ministry require if not a triadic relationship of prayer, justice, and hope? Could such a theologically conjunctive relationship of prayer, justice, and hope fortify urban ministry and challenge students and practitioners to ponder and practice beyond the box? Frequently, justice is collapsed to charity, hope into wishful thinking or temporarily arrested despair, and prayer a grasp at quick-fix interventions. An urban ministry's steadfast public and prophetic witness longs for the depth and width of this triad. Via three countries' decades of endeavors, one chapter brainstorms urban ministry practices while another's literature survey signals crucial co...
Demystifying an unrealistic ideal Maria Mayo questions the contemporary idealization of unconditional forgiveness in three areas of contemporary life: so-called Victim-Offender Mediation involving cases of criminal injury, the work of the Truth and Reconciliation Commission in post-apartheid South Africa, and the pastoral care of victims of domestic violence. She shows that an emphasis on unilateral and unconditional forgiveness puts disproportionate pressure on the victims of injustice or violence and misconstrues the very biblical passages—especially in Jesus’ teaching and actions—on which advocates of unconditional forgiveness rely.
What does the evangelical church in Palestine think about the land, the end times, the Holocaust, peace in the Middle East, loving enemies, Christian Zionism, the State of Israel, and the possibilities of a Palestinian state? For the first time ever, Palestinian evangelicals along with evangelicals from the United States and Europe have converged to explore these and other crucial topics. Although Jews, Muslims, and Christians from a variety of traditions have participated in discussions and work regarding Israel and Palestine, this book presents theological, biblical, and political perspectives and arguments from Palestinian evangelicals who are praying, hoping, and working for a just peace for both Israelis and Palestinians.
A rigourous analysis of context in transitional justice, examining the successes and failures of truth and reconciliation commissions in post-conflict settings.
In approaching the topic of law and religion there are several ways it could be approached. One would be a highly theoretical level, looking at the very nature of both disciplines/institutions. Second, a less theoretical and technical manner, might be to look for some essential themes that have resonance with the other discipline. Third, one could investigate the nature of the integrative approaches of the two areas. While all of these are beneficial, this is not the manner of this collection. The way used here is to examine a range of contentious issues where law adjudicates the contested boundary between an allegedly secular society and public religion. The editors have added another, looking at a creative interface between the issues, the stories and the values/virtues that sustain and may heal two central disciplines/institutions of society. Contributors include the well known Australian Jesuit activist and lawyer, Frank Brennan SJ, who examines the law and same sex marriage.
Crimes can occur anywhere at any time, and affect anyone. And when crimes do happen, they leave victims in a state of disbelief and vulnerability. Crime threatens people's safety and security, and in some cases challenges their faith. Pathways to Healing examines the basic stages of crisis and guides you through the process to reach out to those who are hurting. This biblically based guide provides instruction to help you work with victims—acknowledging the pain, establishing trust, restoring dignity and control, and reconnecting to family and community support. You’ll also find a list of additional resources and general information on key issues and concepts related to crime victimization.
This interdisciplinary study explores what major spiritual traditions say in text, tradition, and current practice about criminal justice in general and Restorative Justice in particular. It reflects the close collaboration of scholars and professionals engaged in multifaith reflection on the theory and practice of criminal law. A variety of traditions are explored: Aboriginal spirituality, Buddhism, Chinese religions, Christianity, Hinduism, Islam, Judaism, and Sikhism. Drawing on a wide range of literature and experience in the field of Restorative Justice and recognizing the ongoing interdisciplinary research into the complex relationships between religion and violence, the contributors clarify how faith-based principles of reconciliation, restoration, and healing might be implemented in pluralistic multicultural societies.
Wading through Many Voices brings together the voices of Latino/a, African American, Asian American, Native American, and Euro-American scholars to produce a dialogue of public theology: how faith-communities, divided by race, class, ethnicity, and gender, can find a common ground for life together. The authors articulate a multiethnic perspective on public theology that counters the divisive identity politics of U.S. public life with systematic thinking that strengthens the commitment to critically transform social relations in light of a shared vision of public good. The contributors develop a shared public theology that addresses social divisions while offering readers a broad vision to collaborate and struggle for an improved understanding of the common good for our pluralistic society. In light of emerging social issues, the contributors suggest that a fundamental respect for difference is a required first value for living together in a common social and political space.