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Santa Fe, New Mexico has been besieged by a vicious outlaw gang. Burt and Shade are two bounty hunters that have come to town to catch them. This is a fast paced western novel full of twists and turns. Gunfights, saloon brawls, and damsels in distress, this book has it all.
Just as he encountered murder while off duty in Blood upon the Snow, detective Mark East once again finds his vacation interrupted by a mystery. Perhaps it was a mistake to return to the same small town. On his last visit, the streets of Crestwood lay buried in snow. This time, blazing heat overwhelms the sleepy resort community. In the cool of evening, locals and summer visitors gather for a church supper. Afterward, one guest fails to return to the hotel, but East refuses to take an interest, reasoning that an attractive young woman might have any number of more interesting prospects. But everyone insists that it's not like Mary Cassidy to suddenly disappear, citing her pleasant ladylike behavior and her kindness to a motherless child. As East's host, Sheriff Perley Wilcox, uncovers further details about the missing woman, the detective gradually becomes more and more drawn into the case until his concern is captured by a grotesque discovery in the town's well. The suspense builds as East investigates Mary's background and learns that the retiring gentlewoman wasn't at all what she seemed to be — and that time is running out for the next victim!
The Adventures of Burt and Shade Volume 1 Tequila Sunrise at the Rio Grande Saloons at Sunset Outlaws and Pioneers A Winter's Night in Montana Shooter
This well-researched and theoretically informed book examines the nature and function of the main female characters in the nine novels of Machado de Assis. Earl Fitz argues that Machado had a particular interest in female characterization and that his fictional women became increasingly sophisticated and complex as he matured and developed as a writer and social commentator. Machado developed, especially after 1880 (and what is usually considered the beginning of his "mature" period), a kind of anti-realistic, "new narrative," one that presents itself as self-referential fictional artifice but one that also cultivates a keen social consciousness. Fitz concludes that Machado increasingly uses his female characterizations to convey this social consciousness and to show that the new Brazil that is emerging both before and after the establishment of the Brazilian Republic (1889) requires not only the emancipation of black slaves but the emancipation of its women as well.
A Rancher comes home from selling his cattle and finds out that while he was gone his ranch had been attacked and his daughter kidnapped. Burt and Shade two guns for hire are in town, but the rancher doesn't know if they are there to help him or work against him.
The Seventh Wielder shows an alternate approach to vampires, magic and technology. An engineer finds himself amidst a political battle for the magical underworld of Los Angeles. With only his knowledge of science and social graces to see him through.
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Field names are not only interesting in themselves, but also a rich source of information about the communities originating them. The earliest recorded names often describe only the location or nature of the land, but changes in language, technology, social organisation, land ownership and even religious and political thinking have all contributed to a surprisingly complex picture today. A pioneering history.
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Although history is replete with tales of revenge, Christian forgiveness provides an alternate response. In this volume, Pentecostal scholars from various disciplines offer their vision for forgiveness, reconciliation, and restoration. The essayists offer long-overdue Pentecostal perspectives through analysis of contemporary theological issues, personal testimony, and prophetic possibilities for restoration of individual relationships and communities. Though Pentecostals remain committed to Spirit-empowered witness as recorded in Luke-Acts, these scholars embrace a larger Lukan vision of Spirit-initiated inclusivity marked by reconciliation. The consistent refrain calls for forgiveness as an expression of God's love that does not demand justice but rather seeks to promote peace by bringing healing and reconciliation in relationships between people united by one Spirit.