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The Wendish Crusade of 1147, one of the Northern Crusades and a part of the Second Crusade, took place at a critical phase in the evolution of crusading rhetoric. The initiators and apologists of the campaign employed rhetorical devices to justify the occupation of a region and conversion of a population under the auspices of a crusade. A detailed examination of the primary sources shows that the justification of a crusade against apostates was not only a German endeavour, or the pope’s will, but a political reality of the twelfth century. Therefore, the attitude of the papacy is shown to be reactive rather than proactive.
Crusades covers the seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources - narrative, homiletic and documentary - but studies and interpretative essays are welcomed too. Crusades also incorporates the Society's Bulletin. The editors are Professor Jonathan Phillips, Royal Holloway, University of London, UK; Iris Shagrir, The Open University of Israel; Professor Benjamin Z. Kedar, Hebrew University of Jerusalem, Israel; and Nikolaos G. Chrissis, Democritus University of Thrace, Greece.
The relationship between language and identity is a complex topic everywhere in the world, but maybe it is even more crucial for those people living in the Balkans who speak a Romance variety. This volume is the result of a project started by the Balkan History Association, and brings together scholars trained in social sciences and humanities to offer the reader a thorough sociolinguistic and anthropological account of this region. It constitutes a contribution to a reformulation of methodological and analytical issues, providing a better insight in the linguistic and geopolitical processes taking place in the area. Contributors are Michael Studemund-Halévy, Cătălin Mamali, Anna-Christine Weirich, Ewa Nowicka, Daniela-Carmen Stoica, Mircea Măran, Zvjezdana Vrzić, and Monica Huțanu.
This book is not another history of the Cyprus problem. It is an analysis of the forces and policies which led to the traumatic experience of 1974 and the geographical separation of the two largest Cypriot communities (the Greek Cypriots and the Turkish Cypriots). Also, it is an analysis of those forces which keep the island divided. Why is Cyprus a divided island? What led to this division? What forces keep the two communities apart? Why was the Annan Plan rejected? How important is the role of the "motherlands"? Are there any geostrategic interests? Why is Cyprus important in the geopolitics of the Eastern Mediterranean? This book deals with these and other questions, and the analysis is based on declassified documents and other primary material.
The latest volume of OLINCO proceedings is a selected set of sixteen papers that grew from presentations at OLINCO 2023 - the international Olomouc Linguistics Colloquium held at Palacký University in June 2021. The papers collected here are unified by the topic of the colloquium: Language Use and Linguistic Structure, in that they all, in one way or the other, address the central questions of the study of human language. They all use standard scientific methodology and theory and solidly researched empirical evidence in favor of formalized structural representations of the language system.
The Baltic Crusades in the thirteenth century led to the creation of the medieval Livonia. But what happened after the conquest? The contributors to this volume analyse the cultural, societal, economic and technological changes in the Baltic Sea region c. 1200–1350. The chapters focus on innovations and long-term developments which were important in integrating the area into medieval European society more broadly, while also questioning the traditional divide of the Livonian post-crusade society into native victims and foreign victors. The process of multilateral negotiations and adaptions created a synthesis which was not necessarily an outcome of the wars but also a manifestation of universal innovation processes in northern Europe. Contributors are Arvi Haak, Tõnno Jonuks, Kristjan Kaljusaar, Ivar Leimus, Christian Lübke, Madis Maasing, Mihkel Mäesalu, Anti Selart, Vija Stikāne, and Andres Tvauri.
This volume probes into the mechanisms of how languages are created, legitimized, maintained, or destroyed in the service of the extant nation-states across Central Europe. Through chapters from contributors in North America, Europe, and Asia, the book offers an interdisciplinary introduction to the rise of the ethnolinguistic nation-state during the past century as the sole legitimate model of statehood in today’s Central Europe. The collection’s focus is on the last three decades, namely the postcommunist period, taking into consideration the effects of the recent rise of cyberspace and the resulting radical forms of populism across contemporary Central Europe. It analyzes languages an...
Rudari Lingurari families, one of many significant minority groups in southeastern Europe, have been characterized by mobility since the end of the 19th century, from voluntary border crossings to deportations and forced relocations. Other Borders draws from participatory, multi-site ethnographic research to explore rudari families’ cultural and relational frames of mobility through their social and economic organization. Sabrina Tosi Cambini develops the concept of a “moving gaze” to more effectively explore rudari migration paths across multiple countries, their occupation of unoccupied buildings in Italy, their housing practices in both Italy and Romania, and the movement of their objects, ideas, and imaginaries.
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Christian persons today might seek spiritual development and ponder the benefit of mindfulness exercises but also maintain concerns if they perceive such exercises to originate from other religious traditions. Such persons may not be aware of a long tradition of meditation practice in Christianity that promotes personal growth. This spiritual tradition receives a careful formulation by Christian monastic authors in the twelfth century. One such teaching on meditation is found in the treatise De consideratione written by St. Bernard of Clairvaux (d. 1153) to Pope Eugene III (d. 1153). In textual passages where St. Bernard exhibits a clear concern for the mental health of the Pope (due to nume...