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Over the past twenty-five years, nongovernment organizations (NGOs) run by women and devoted to advancing women’s well-being have proliferated in Mexico and along both sides of the U.S.-Mexico border. In this sociological analysis of grassroots activism, Milagros Peña compares women’s NGOs in two regions—the state of Michoacán in central Mexico and the border region encompassing El Paso, Texas, and Ciudad Juárez, Mexico. In both Michoacán and the border region, women have organized to confront a variety of concerns, including domestic violence, the growing number of single women who are heads of households, and exploitive labor conditions. By comparing women’s activism in two dis...
For punk rockers, music and art have often been used as tools for resisting and accommodating the interests of society's dominant classes. During the late 1970s, a predominantly white, male working/middle-class counterculture began to develop what is now known as punk rock. This book shows how punk rock serves to both subvert and accommodate the interest of late-capitalist American society by looking at the trends in the ideas, values, and beliefs transmitted through punk lyrical messages, specifically through the content of three punk record labels and how they have evolved over time. The impact of punk will continue because it is a product of the changing face of alternative cultural spaces - spaces that impact and are impacted by increasingly hostile and exploitive relationships between and within oppressor and oppressed groups.
Drawn from the pages of Sociological Analysis/Sociology of Religion, this collection of original essays demonstrates the complexity of the religious structure of Latin America, discussing interactions among Protestant and Roman Catholic religious movements, and democratic as well as antidemocratic political agendas.
Even in our world of redefined life partnerships and living arrangements, most marriages begin through sacred ritual connected to a religious tradition. But if marriage rituals affirm deeply held religious and secular values in the presence of clergy, family, and community, where does divorce, which severs so many of these sacred bonds, fit in? Sociologist Kathleen Jenkins takes up this question in a work that offers both a broad, analytical perspective and a uniquely intimate view of the role of religion in ending marriages. For more than five years, Jenkins observed religious support groups and workshops for the divorced and interviewed religious practitioners in the midst of divorces, alo...
How far are the real lives of millions of poor women really catered for in liberation and feminist theologies? Vuola argues here that traditional liberation theology's notion of praxis (as in L .Boff and E. Dussel) is limited by its essentialist notion of 'poor' and its neglect of the issue of poor women's reproductive rights. Classical feminist theologies, on the other hand, are fraught with their own essentialist notions ('women's experience'). Both discourses are inadequate to deal with poor women's suffering: widespread maternal mortality, high rates of botched, illegal abortions, and an overall lack of reproductive rights. As a response to this lack, Vuola nurtures a form of Latin American feminist liberation theology that addresses directly the suffering and death of these millions of women.
Honorable Mention for the 2008 Robert Park Outstanding Book Award given by the ASA’s Community and Urban Sociology Section Mardi Gras, jazz, voodoo, gumbo, Bourbon Street, the French Quarter—all evoke that place that is unlike any other: New Orleans. In Authentic New Orleans, Kevin Fox Gotham explains how New Orleans became a tourist town, a spectacular locale known as much for its excesses as for its quirky Southern charm. Gotham begins in the aftermath of Hurricane Katrina amid the whirlwind of speculation about the rebuilding of the city and the dread of outsiders wiping New Orleans clean of the grit that made it great. He continues with the origins of Carnival and the Mardi Gras cele...
Deals with the consequences of forced conversion, exile, and secrecy resulting from the Spanish Inquisition, particularly among the Latino population of the American Southwest. Presents a psychosocial study of attempts to recover Jewish spirituality and identity, stressing the role of women in cultural preservation. Notes parallels with the second generation after the Holocaust. Ch. 1 (pp. 21-41), "Secrecy, Antisemitism, and the Dangers of Jewishness", provides the historical background for the study of 20th-century crypto-Jews. Discusses the Inquisition's persecution of crypto-Jews, and continuing anti-Jewish prejudice in the Spanish-speaking world that has made the concealment of Jewish identity a continuing phenomenon up to the present day.
Foreword / by John Esposito -- Introduction -- When American racism quashes religious freedom -- The color of religion -- Racialization of Jews, Catholics, and Mormons in the twentieth century -- From Protestant to Judeo-Christian : the expansion of American whiteness -- Social construction of the racial Muslim -- American orientalism and the Arab terrorist trope -- Fighting terrorism, not religion -- Officiating Islamophobia -- Criminalizing Muslim identity -- The future of the racial Muslim and religious freedom in America -- Conclusion.
Examines the conflict that exists between the Mohawk Warrior Movement and Canada within the context of the Mohawk nation's struggle for national self-determination.
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