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There have long been controversies about how it is that minds can fit into a physical universe. Emergence in Mind presents new essays by a distinguished group of philosophers investigating whether mental properties can be said to 'emerge' from the physical processes in the universe. Such emergence requires mental properties to be different from physical properties, and much of the discussion relates to what the consequences of such a difference might be in areas such as freedom of the will, and the possibility of scientific explanations of non-physical (for example, social) phenomena. The volume also extends the debate about emergence by considering the independence of chemical properties from physical properties, and investigating what would need to be the case for there to be groups that could be said to exercise rationality.
Metaphysical and ontological debates, concerning what exists and the nature of reality, are perennial features of the philosophical landscape. However, some have argued that ontological debates are non-substantive, pointless, trivial, incoherent, or impossible. Debates about whether tables exist, for example, or about the nature of reality, are taken to be in some way deficient. This has led to a burgeoning literature studying the nature of metaphysical and ontological disputes themselves. One major debate within this context concerns the language of ontology. The central question is whether the nature of language influences or limits our ability to engage productively in ontological dispute...
Self-knowledge is the focus of considerable attention from philosophers: Knowing Our Own Minds gives a much-needed overview of current work on the subject, bringing together new essays by leading figures. Knowledge of one's own sensations, desires, intentions, thoughts, beliefs, and otherattitudes is characteristically different from other kinds of knowledge, such as knowledge of other people's mental attributes: it has greater immediacy, authority, and salience. The first six chapters examine philosophical questions raised by these features of self-knowledge. The next two look atthe role of our knowledge of our own psychological states in our functioning as rational agents. The third group of essays examine the tension between the distinctive characteristics of self-knowledge and arguments that psychological content is externally--socially and environmentally--determined.The final pair of chapters extend the discussion to knowledge of one's own language. Together these original, stimulating, and closely interlinked essays demonstrate the special relevance of self-knowledge to a broad range of issues in epistemology, philosophy of mind, and philosophy oflanguage.
Philosophers on Music: Experience, Meaning, and Work presents significant new contributions to central issues in the philosophy of music, written by leading philosophers working in the analytic tradition. Music is an increasingly popular object of reflection for professional philosophers, as it raises special questions not only of relevance to music practitioners, theorists, and philosophers of art, but also of wider philosophical interest to those working in metaphysics, the philosophy of emotion, and the philosophy of language, among other areas. The wide range of contributors to this volume reflects this level of interest. It includes both well-known philosophers of music drawing on a wea...
How, then, can substantial history of philosophy find a place in analytic philosophy? If history of philosophy includes the respectful, intelligent use of writings from the past to address problems that are being debated in the current philosophical journals, then history of philosophy may well belong to analytic philosophy. But if history of philosophy is more than this; if it is concerned with interpreting and reinterpreting a certain canon, or perhaps making a case for extending this canon, its connection with analytic philosophy is less clear. More obscure still is the connection between analytic philosophy and a kind of history of philosophy that is unapologetically antiquarian. This is the kind of history of philosophy that emphasises the status of a philosophical text as one document among others from a faraway intellectual world, and that tries to acquaint us with that world in order to produce understanding of the document.
Four-Dimensionalism defends the thesis that the material world is composed of temporal as well as spatial parts. This defense includes a novel account of persistence over time, new arguments in favour of the four-dimensional ontology, and responses to the challenges four-dimensionalism faces. Theodore Sider pays particular attention to the philosophy of time, including a strong series of arguments against presentism, the thesis that only the present is real. Arguments offered in favour offour-dimensionalism include novel arguments based on time travel, the debate beween spacetime substantivalists and relationalists, and vagueness. Also included is a comprehensive discussion of the paradoxes of coinciding material objects, and a novel resolution of those paradoxes based on temporal counterpart theory. In conclusion Sider replies to prominent objections to four-dimensionalism, including discussion of the problem of the rotating homogenous disk. Four Dimensionalism is an originaland highly readable study of the metaphysics of time and identity.
An international team of experts explores the distinction between 'thin' concepts (general, evaluative terms like 'good' and 'bad') and 'thick' concepts (more specific concepts, such as 'brave', or 'rude'). Their essays touch on key debates in metaethics about the evaluative and normative, and raise fascinating questions about how language works.
In recent decades, the analysis of causal relations has become a topic of central importance in analytic philosophy. More recently, dispositional properties have also become objects of intense study. Both of these phenomena appear to be intimately related to counterfactual conditionals and other modal phenomena such as objective chance, but little work has been done to directly relate them. Dispositions and Causes contains ten essays by scholars working in both metaphysics and in philosophy of science, examining the relation between dispositional and causal concepts. Particular issues discussed include the possibility of reducing dispositions to causes, and vice versa; the possibility of a n...
How does perception provide reasons for our empirical judgements? This volume offers a set of new essays which in different ways address this fundamental question, and investigate the implications for our understanding of perceptual experience.
A distinguished team of philosophers offer a broad and stimulating examination of the nature, role and value of transcendental arguments, in interrelated essays specially written for this volume.