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Emergencies and Politics
In this book Tom Sorell argues that emergencies can justify types of action that would normally be regarded as wrong. Beginning with the ethics of emergencies facing individuals, he explores the range of effective and legitimate private emergency response and its relation to public institutions, such as national governments. He develops a theory of the response of governments to public emergencies which indicates the possibility of a democratic politics that is liberal but that takes seriously threats to life and limb from public disorder, crime or terrorism. Informed by Hobbes, Schmitt and Walzer, but substantially different from them, the book widens the justification for recourse to normally forbidden measures, without resorting to illiberal politics. This book will interest students of politics, philosophy, international relations and law.
Scientism
First Published in 2004. Scientism is the belief that science, especially natural science, is the most valuable part of our culture. Although not confined to philosophers, it is from Bacon and Descartes up to the naturalized epistemology of Quine that the clearest statements of the scientistic attitude are to be found. This book shows how Western philosophy has been dominated by an identification with the aims of science and the rationality of its methods. This has resulted in attempts to either dismiss the unscientific or to put it on a scientific footing. The author criticizes this scientific view of philosophy, wishing not to devalue science but to increase the value placed on the arts and humanities. He insists that philosophy is not a science and condemns recent attempts in the name of naturalism to revive the project of a scientific philosophy.
Descartes Reinvented
This study rehabilitates unpopular views in analytic philosophy, serving as an interpretation of unreconstructed Cartesianism.
The Cambridge Companion to Hobbes
The most convenient, accessible guide to Hobbes available.
Scientia in Early Modern Philosophy
Scientia is the term that early modern philosophers applied to a certain kind of demonstrative knowledge, the kind whose starting points were appropriate first principles. In pre-modern philosophy, too, scientia was the name for demonstrative knowledge from first principles. But pre-modern and early modern conceptions differ systematically from one another. This book offers a variety of glimpses of this difference by exploring the works of individual philosophers as well as philosophical movements and groupings of the period. Some of the figures are transitional, falling neatly on neither side of the allegiances usually marked by the scholastic/modern distinction. Among the philosophers whose views on scientia are surveyed are Hobbes, Descartes, Spinoza, Gassendi, Locke, and Jungius. The contributors are among the best-known and most influential historians of early modern philosophy.
Analytic Philosophy and History of Philosophy
How, then, can substantial history of philosophy find a place in analytic philosophy? If history of philosophy includes the respectful, intelligent use of writings from the past to address problems that are being debated in the current philosophical journals, then history of philosophy may well belong to analytic philosophy. But if history of philosophy is more than this; if it is concerned with interpreting and reinterpreting a certain canon, or perhaps making a case for extending this canon, its connection with analytic philosophy is less clear. More obscure still is the connection between analytic philosophy and a kind of history of philosophy that is unapologetically antiquarian. This is the kind of history of philosophy that emphasises the status of a philosophical text as one document among others from a faraway intellectual world, and that tries to acquaint us with that world in order to produce understanding of the document.
The Rise of Modern Philosophy
"Modern" philosophy in the West is said to have begun with Bacon and Descartes. Their methodological and metaphysical writings, in conjunction with the discoveries that marked the seventeenth-century scientific revolution, are supposed to have interred both Aristotelian and scholastic science and the philosophy that supported it. But did the new or "modern" philosophy effect a complete break with what preceded it? Were Bacon and Descartes untainted by scholastic influences? The theme of this book is that the new and traditional philosophies have much more in common than the orthodox account suggests. The contributors consider not only modernity in metaphysics and the sciences but also the claims of Machiavelli, Hobbes, and Spinoza to have invented "modern" ethics and politics. These two aspects of "modernity" in philosophy are connected for the first time. The book offers a broad view of the early modern philosophers, covering not only the much-studied major figures but also relatively neglected writers: Mersenne, Gassendi, White, and Sergeant.
Insiders and Outsiders in Seventeenth-century Philosophy
Seventeenth-century philosophy scholars come together in this volume to address the Insiders--Descartes, Spinoza, Leibniz, Locke, and Hobbes--and Outsiders--Pierre Gassendi, Kenelm Digby, Theophilus Gale, Ralph Cudworth and Nicholas Malebranche--of the philosocial canon, and the ways in which reputations are created and confirmed. In their own day, these ten figures were all considered to be thinkers of substantial repute, and it took some time for the Insiders to come to be regarded as major and original philosophers. Today these Insiders all feature in the syllabi of most history of philosophy courses taught in western universities, and the papers in this collection, contrasting the stories of their receptions with those of the Outsiders, give an insight into the history of philosophy which is generally overlooked.
Moral Theory and Anomaly
Moral Theory and Anomaly considers and rejects the claim that moral theory is too utopian to apply properly to worldly pursuits like political office holding and business, and too patriarchal and speciesist to generate a theory of justice applicable to women and the non-human natural world.
Descartes: A Very Short Introduction
René Descartes (1596-1650) had a remarkably short working life, and his output was small, yet his contributions to philosophy and science have endured to the present day. He is perhaps best known for his statement 'Cogito, ergo sum'. By a mixture of 'intuition' and 'deduction' Descartes derived from the 'cogito' principle first the existence of a material world. But Descartes did not intend the metaphysics to stand apart from his scientific work, which included important investigations into physics, mathematics, psychology, and optics. In this book Tom Sorrell shows that Descartes was, above all, an advocate and practitioner of a new mathematical approach to physics, and that he developed his metaphysics to support his programme in the sciences. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
