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Rules and Observance
This collection of essays focuses on rules and observances in medieval monasteries and provides a survey of how the efficacy of religious communities could be ensured. The volume offers a rich variety of perspectives, ranging from the role of paraenetic literature and education, the problem of maintaining obedience and the implementation of reform to the importance of architectural features and the relative merits of the eremitical and the coenobite form of the vita religiosa. While the emphasis is on the history of the Franciscan order between the thirteenth and fifteenth centuries, articles on other monastic communities provide a comparative approach. The volume gives a closer insight into European research projects and casts light on manifold aspects of monastic rules and observances as "devising forms of communal life."
A Companion to Medieval Rules and Customaries
An introduction to the Rules and Customaries of the main religious Orders in Medieval Europe: Benedictine, Cistercian, Carthusian, Augustinian, Premonstratensian, Templar, Hospitaller, Teutonic, Dominican, Franciscan, and Carmelite.
Disorder
"The concept of disorder, like that of order, seems very intuitive at first glance. Yet it is not as simple as it seems. The contributions in this volume reveal based on very different cases how phenomena of disorder were conceived, described or even created, what terms were used in this context and, last but not least, what potential they have. They show the fluid, perspective-dependent border areas between order and disorder, but also how disorder could be represented in an ordered manner. They refer to the threatening potential of a loss of order, which can still be fertile ground for political resentment. They demonstrate the ways in which scenarios of disorder can be taken up literarily...
The World of Medieval Monasticism
This book surveys the full panorama of ten centuries of Christian monastic life. It moves from the deserts of Egypt and the Frankish monasteries of early medieval Europe to the religious ruptures of the eleventh and twelfth centuries and the reforms of the later Middle Ages. Throughout that story the book balances a rich sense of detail with a broader synthetic view. It presents the history of religious life and its orders as a complex braid woven from multiple strands: individual and community, spirit and institution, rule and custom, church and world. The result is a synthesis that places religious life at the center of European history and presents its institutions as key catalysts of Europe’s move toward modernity.
Three Pseudo-Bernardine Works
During the "Silver Age" of the Cistercians (the late twelfth and thirteenth centuries), pseudepigraphical compositions bearing the name Bernard flourished. Important for the history of monasticism and, more broadly, of Christian spiritual formation and practice, these little-studied writings interpret, appropriate, transform, and apply Saint Bernard of Clairvaux's authentic works, transmitting them to new audiences. Under the direction of Ann Astell and Joseph Wawrykow, with the assistance of Thomas Clemmons, a talented team of young scholars from the University of Notre Dame (the Catena Scholarium) offers here a complete translation of three of these Pseudo-Bernardine essays, providing notes that identify sources, clarify allusions, highlight rhetorical strategies, and demonstrate overall a fascinating, intertextual complexity. The Bernard who emerges from these texts speaks with many voices to herald a living, Bernardine tradition.
Pastoral Care and Monasticism in Latin Christianity and Japanese Buddhism (ca. 800-1650)
Monasticism has a special position in the history of pastoral care. It produced innovations in various aspects of pastoral care despite, or more precisely, because of its isolation in legal or social terms from the secular world. The thirteen papers contained in this volume will reveal that there was a great variety in the ways pastoral care continued to be practised by monasticism, depending on time, space, and the nature of each religious order. Adopting a comparative approach, their historical and geographical range of investigation is not limited to medieval Europe but expands to the Americas and even to Japan in the early Modern Age. This volume bases on a conference held on 1 and 2 March 2019 at Okayama University, Japan, as part of the close collaboration between a Japanese research group on Christian/Buddhist religious movements and the Research Project "Monasteries in the High Middle Ages: Innovation Laboratories for European Life Designs and Regulatory Models" of the Saxon and the Heidelberg Academies of Sciences and Humanities, as well as the Research Center for Comparative History of Religious Orders (FOVOG, Dresden).
A Companion to Medieval Miracle Collections
A companion volume for the usage of medieval miracle collections as a source, offering versatile approaches to the origins, methods, and techniques of various types of miracle narratives, as well as fascinating case studies from across Europe.
Between Community and Seclusion
The fact that certain cultures and religions produced a way of life which, for the sake of self-perfection, expected its adherents to withdraw from various obligations to the world and to enter into the organisational structure of a monastic community obviously represents a constant anthropological foundation. The spectrum of monastic life within these various cultures was extremely diverse in its manifestations. It was the result of a high degree of flexibility in the face of constantly changing ideas about piety, social needs and concepts of community and individuality. However, an interreligious study with the aim of a scholarly analysis of comparable key elements across different monastic cultures does not exist yet. The editors as well as the authors of this volume are particularly interested in how monastic life was realised communally in many ways according to fixed norms and rules, how it shaped the understanding of community and civilisation and therefore made a decisive contribution to the formation of our cultural identity.
Die Kartause als Text-Raum mittelalterlicher Mystik-Rezeption
Die Frage nach dem Verhältnis von Kartäusern und Mystik wird im vorliegenden Band auf der Basis der Überlieferung jener ‚mystischen‘ Bücher behandelt, die in einzelnen Kartausen faktisch vorhanden waren. Was dabei interessiert, ist der Umgang mit diesen Büchern im Kontext der für den Orden bzw. für einzelne Kartausen spezifischen Wissensdiskurse, Schreibpraktiken und Überlieferungskonstellationen. Die Beiträge decken mit theologia mystica, revelationes und meditationes gerade jene Bereiche ab, die auch für die moderne Diskussion um die Definition eines ‚mystischen‘ Textcorpus relevant sind.
