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Exclusion & Embrace
Life at the end of the twentieth century presents us with a disturbing reality. Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion. Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we "learn to live with one another", but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God.
Stork Mountain
In his mesmerising first novel, the internationally celebrated short-story writer Miroslav Penkov spins the intriguing tale of an American student who returns to Bulgaria, the country he left as a child. His mission is to track down his grandfather and to find out why he suddenly cut off all contact with the family three years before. The trail leads him to a remote village on the border with Turkey, a stone's throw away from Greece, high up in the Strandja Mountains - a place of pagan mysteries and storks nesting in giant oaks; a place where every spring, possessed by Christian saints, men and women dance barefoot across live coals in search of rebirth. Here in the mountains, he is drawn by his grandfather into a maze of half-truths. And here, he falls in love with an unobtainable Muslim girl. Old ghosts come back to life and forgotten conflicts blaze anew, until the past finally yields up its plangent secrets.
A Public Faith
Covering such timely issues as witness in a multifaith society and political engagement in a pluralistic world, this compelling book highlights things Christians can do to serve the common good. Now in paperback. Praise for the cloth edition Named one of the "Top 100 Books" and one of the "Top 10 Religion Books" of 2011 by Publishers Weekly "Accessible, wise guidance for people of all faiths."--Publishers Weekly (starred review) "Highly original. . . . The book deserves a wide audience and is one that will affect its readers well after they have turned the final page."--Christianity Today (5-star review)
Flourishing
More than almost anything else, globalization and the great world religions are shaping our lives, affecting everything from the public policies of political leaders and the economic decisions of industry bosses and employees, to university curricula, all the way to the inner longings of our hearts. Integral to both globalization and religions are compelling, overlapping, and sometimes competing visions of what it means to live well. In this perceptive, deeply personal, and beautifully written book, a leading theologian sheds light on how religions and globalization have historically interacted and argues for what their relationship ought to be. Recounting how these twinned forces have intersected in his own life, he shows how world religions, despite their malfunctions, remain one of our most potent sources of moral motivation and contain within them profoundly evocative accounts of human flourishing. Globalization should be judged by how well it serves us for living out our authentic humanity as envisioned within these traditions. Through renewal and reform, religions might, in turn, shape globalization so that can be about more than bread alone.
The End of Memory
Winner of the Christianity Today Book Award in Christianity and Culture How should we remember atrocities? Should we ever forgive abusers? Can we not hope for final reconciliation, even if it means redeemed victims and perpetrators spending eternity together? We live in an age that insists that past wrongs—genocides, terrorist attacks, bald personal injustices—should never be forgotten. But Miroslav Volf here proposes the radical idea that letting go of such memories—after a certain point and under certain conditions—may actually be a gift of grace we should embrace. Volf’s personal stories of persecution and interrogation frame his search for theological resources to make memories a wellspring of healing rather than a source of deepening pain and animosity. Controversial, thoughtful, and incisively reasoned, The End of Memory begins a conversation that we avoid to our great detriment. This second edition includes an appendix on the memories of perpetrators as well as victims, a response to critics, and a James K. A. Smith interview with Volf about the nature and function of memory in the Christian life.
The Home of God
We live in the midst of a crisis of home. It is evident in the massive uprooting and migration of millions across the globe, in the anxious nationalism awaiting immigrants in their destinations, in the unhoused populations in wealthy cities, in the fractured households of families, and in the worldwide destruction of habitats and international struggles for dominance. It is evident, perhaps more quietly but just as truly, in the aching sense that there is nowhere we truly belong. In this moment, the Christian faith has been disappointingly inept in its response. We need a better witness to the God who created, loves, and reconciles this world, who comes to dwell among us. This book tells the "story of everything" in which God creates the world as the home for humans and for God in communion with God's creatures. The authors render the story of creation, redemption, and consummation through the lens of God's homemaking work and show the theological fruit of telling the story this way. The result is a vision that can inspire creative Christian living in our various homes today in faithfulness to God's ongoing work.
The Chevalier de Saint-Georges
Banat, a concert violinist and teacher, describes the life of this virtuoso violinist, who is thought to be the earliest black European composer, born on his father's plantation on Guadeloupe.
Open Friendship in a Closed Society
Peter Slade examines Mission Mississippi's model of racial reconciliation (which stresses one-on-one, individual friendships among religious people of different races) and considers whether it can effectively address the issue of social justice. Slade argues that Mission Mississippi's goal of "changing Mississippi one relationship at a time" is both a pragmatic strategy and a theological statement of hope for social and economic change in Mississippi.
