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Chicana/o literature frequently depicts characters who exist in a vulnerable liminal space, living on the border between Mexican and American identities, and sometimes pushed to the edge by authorities who seek to restrict their freedom. As this groundbreaking new study reveals, the books themselves have occupied similarly precarious positions, as Chicana/o literature has struggled for economic viability and visibility on the margins of the American publishing industry, while Chicana/o writers have grappled with editorial practices that compromise their creative autonomy. From the Edge reveals the tangled textual histories behind some of the most cherished works in the Chicana/o literary can...
The first ever collection of writing from the Brixton Black Women’s Group, one of the first and most important black radical organisations of the 1970s "We came to Britain in search of better opportunities or to get some of the wealth which had been misappropriated from the Caribbean, but what in reality did we find? Speak Out brings together the writings of Brixton Black Women's Group for the first time, in a landmark collection. Established in response to the lack of interest in women's issues experienced in male-dominated Black organisations, the Brixton Black Women's Group's aim was to create a distinct space where women of African and Asian descent could meet to focus on political, social and cultural issues as they affected black women. Brixton Black Women’s Group published its own newsletter, Speak Out, which kept alive the debate about the relevance of feminism to black politics and provided a black women's perspective on immigration, housing, health and culture.
Most of the literature on spirituality has to do with our spiritual disciplines and the things we do to draw near to God. This book is about the ways in which God reveals Godself to us in the everyday and the difference that makes in our lives. We can usually muster the courage to live faithfully through the momentous events in our lives. Courage falters in the details of the day. So, it is in the daily, the mundane, pedestrian, prosaic, quotidian, and even banal that God shows us our place in God's momentous story. We witness the banality of grace in our everyday lives: in worship, as we seek reconciliation between individuals and groups of people, in spiritual experiences that are more common to us than we realize, in an ethic informed by the future revealed to us by God, and by lives lived in response to this good future. The singularity of this book is the stories the author tells from his experience as well as from literature. He employs narrative to show, rather than tell the reader about, God's presence in our lives.
"There was a man in a deep, deep hole; it seemed impossible for him to get out. He cried for help, but those who heard him either didn't or couldn't help him. They prayed for him, but the poor man couldn't get out until one day a brother came along who jumped down into the hole too. The man in the hole said, "Brother, why did you jump down here? Now you are stuck down here with me." But the brother said, "I jumped down here because I was in this hole not too long ago, and I know a secret way out."" William Bradley was once the man in the hole. Now free, he offers to lend a strong hand to others with "Look Where He Brought Me From." Bradley grew up in New York, spending all his money on fast ...
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In Interior States Christopher Castiglia focuses on U.S. citizens’ democratic impulse: their ability to work with others to imagine genuinely democratic publics while taking divergent views into account. Castiglia contends that citizens of the early United States were encouraged to locate this social impulse not in associations with others but in the turbulent and conflicted interiors of their own bodies. He describes how the human interior—with its battles between appetite and restraint, desire and deferral—became a displacement of the divided sociality of nineteenth-century America’s public sphere and contributed to the vanishing of that sphere in the twentieth century and the twen...
Far from always having been an isolated nation and a pariah state in the international community, North Korea exercised significant influence among Third World nations during the Cold War era. With one foot in the socialist Second World and the other in the anticolonial Third World, North Korea occupied a unique position as both a postcolonial nation and a Soviet client state, and sent advisors to assist African liberation movements, trained anti-imperialist guerilla fighters, and completed building projects in developing countries. State-run media coverage of events in the Third World shaped the worldview of many North Koreans and helped them imagine a unified anti-imperialist front that st...
The advent of modern agribusiness irrevocably changed the patterns of life and labor on the American family farm. In Entitled to Power, Katherine Jellison examines midwestern farm women's unexpected response to new labor-saving devices. Federal farm policy at mid-century treated farm women as consumers, not producers. New technologies, as promoted by agricultural extension agents and by home appliance manufacturers, were expected to create separate spheres of work in the field and in the house. These innovations, however, enabled women to work as operators of farm machinery or independently in the rural community. Jellison finds that many women preferred their productive roles on and off the...
It is virtually impossible to understand the history of modern Guyana without understanding the role played by Forbes Burnham. As premier of British Guiana, he led the country to independence in 1966 and spent two decades as its head of state until his death in 1985. An intensely charismatic politician, Burnham helped steer a new course for the former colony, but he was also a quintessential strongman leader, venerated by some of his citizens yet feared and despised by others. Forbes Burnham: The Life and Times of the Comrade Leader is the first political biography of this complex and influential figure. It charts how the political party he founded, the People’s National Congress, combined...
This volume announces a new era in the philosophy of God. Many of its contributions work to create stronger links between the philosophy of God, on the one hand, and mathematics or metamathematics, on the other hand. It is about not only the possibilities of applying mathematics or metamathematics to questions about God, but also the reverse question: Does the philosophy of God have anything to offer mathematics or metamathematics? The remaining contributions tackle stereotypes in the philosophy of religion. The volume includes 35 contributions. It is divided into nine parts: 1. Who Created the Concept of God; 2. Omniscience, Omnipotence, Timelessness and Spacelessness of God; 3. God and Perfect Goodness, Perfect Beauty, Perfect Freedom; 4. God, Fundamentality and Creation of All Else; 5. Simplicity and Ineffability of God; 6. God, Necessity and Abstract Objects; 7. God, Infinity, and Pascal’s Wager; 8. God and (Meta-)Mathematics; and 9. God and Mind.