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This book discusses various dynamic facets of the life of Rāshid al-Ghannūshi̇̄, a distinguished Islamic thinker and activist not only in Tunisia and North Africa, but in the entire Muslim world. It especially focuses on those aspects related to his intellectual understanding and response to a number of critical contemporary issues. In the 21st Century, Rāshid al-Ghannūshi̇̄ is considered as the most moderate among the Muslim thinkers and intellectuals, particularly when it comes to the question of Islam-democracy compatibility and power sharing theory. This book also offers an account of a previously little known, yet much talked about Muslim voice in the post-Arab Spring era. It further shows how the intellectual Muslim thinkers’ own perspectives and expectations from Islamic movement(s) and their interaction with the ‘western oriented local leadership’, as well as their (secular) policies color their understanding of Islam and various other major issues.
Professor Timothy Daniels and his colleagues, Meryem Zaman, Robert Hefner, and James Edmonds, chose AJISS for the publication of their important and timely research. This issue showcases leading and emerging anthropologists who have come together to address the layers of misrepresentation and marginalization that various Muslim groups experience. Each article has been independently reviewed and are ably introduced by Professor Timothy Daniels. Finally, AJISS' Editorial Team takes this opportunity to invite scholars of Islam as well as those of Muslim societies focused on Islamic thought and Muslim practice to consider submitting their collected papers to AJISS for special issues.
Drawing on the history of post-independence Tunisia, the book studies the evolution of al-Nahḍah as a political party in Tunisia and its role in a protracted struggle to shape the post-authoritarian order along democratic lines. It explores al-Nahḍah's relationship with the Tunisian state, society and beyond that resulted in shaping its fluctuating expressions of ideology and practices. State repression, political participation, or internal differentiation (among other factors) place an Islamic movement (in this case al-Nahḍah) in such a situation that demands a perpetual self re-evaluation as well as implementation of ideology, objectives, and political programmes. The study explains ...
This book starts with the prevailing idea of a conflicting relationship between Islam and the Western concept of democracy, both in theory and in practice. With this backdrop, the author addresses the crucial question—Is Islam compatible with democracy? The book offers very useful discussions in framing the contemporary debates surrounding Islam and democracy, treads through diverse theoretical Islamic texts like the ‘Quran’ and ‘Sunnah’, discusses the historical evolution of the concept of Shura—the primary source of democratic ethics in Islam, provides an assessment of the views and visions of some selected Muslim scholars (from 19th to 21st centuries) on Islam–democracy compatibility, and examines the elements of compatibility between Islam and democracy without ignoring the basic differences that exist between the Western approach to democracy and Islamic political thought.
This book simultaneously sheds light on the most pressing global challenges facing humanity in the 21st century and pays tribute to President Vaclav Havel of the Czech Republic, who had a great impact on the transformation of world politics in the 20th century. It examines in detail contemporary international issues such as climate change, mass migration, refugees, internal armed conflicts, great power rivalry, and regional political instability. It also underscores the increasing inability of the Westphalian model to solve complex transnational problems and calls for a new approach. Included as a postscript is an extensive analysis of the resurgence of dictatorial regimes in many regions of...
A Global Idea outlines how youth—as shown by the Arab Spring uprisings and subsequent state responses—became a prominent social and political category during the first two decades of the twenty-first century in the Middle East. Drawing on ethnographic fieldwork, interview data, and textual analysis, Mayssoun Sukarieh explains that the spread of youth as an important category is linked to the operation of a "global youth development complex," a diverse transnational network of state, private sector, civil society, and international development aid organizations that worked through key urban areas such as Washington, DC, Amman, and Dubai. In its analysis of the arrival, extension, and embedding of the youth development complex in the Middle East during this period, A Global Idea addresses a broader question that is of global and not just regional concern. How are certain ideas that are central to the working and reproduction of global capitalism able to travel the world so that they are found virtually everywhere?
Building on Timothy Mitchell's seminal 1991 exploration of the "Limits of the State," this book brings together contributions on the state in the Arab world from the past and present in an edited volume. Altered States views the state less as a matter of people and institutions and more as sets of practices, regimes of truth, and capabilities of power, and the effects they have on those under their control. Through analysing case studies - including Tunisia, Syria, Lebanon, Egypt, Palestine, UAE, Rojova, and the Islamic State - the concept of the state is applied and questioned. This book examines the roots of policies that led to the uprisings, focusing on how the "authoritarian bargain", w...
This book provides in-depth examination of the recent confrontation between Islamists and secularists in Egypt and Tunisia. Presenting a new approach to understand Islamism and secularism, the research addresses the variables that could affect the outcome of transitional negotiations. The secularist-Islamist conflict proved to be a major hindrance for democratisation and a main source of political instability in the Middle East. During the Arab Spring, disputes between both political trends sparked shortly after getting rid of their common enemy: the autocratic rulers. First, they disagreed on how to lead the transitional period. Then, polarisation grew deeper with the political competition ...